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The Arya Samaj movement is essentially a religious institution but became a significant force in India's religious and secular struggle for social and cultural self-determination. Its founding in 1875 presaged the creation of independent India in 1947. This work does not attempt a detailed examination of the movement but provides an outline of its growth and philosophy in the light of the work of its founder Swami Dayanand Sarasvati. the complex of institutions and upliftment programmes initiated by the Samaj and the major historical forces which acted to shape the movement are a cause for considerable pride. The Arya Samaj was one of several socio-religious movements which were founded in the nineteenth century. It was however responsible for constructing some of the best known educational institutions in north India. The repercussions of this were felt by emigrant Indian communities in such places as mauritius, South Africa and Guyana. What started then as a small religious sect has now grown into a religious denomination of considerable influence. In South Africa the Arya Pratinidhi Sabha is one of the best known Hindu organisations wielding influence among the north Indian segment of the Hindu population.
Spiritual travel is an area of growth as more and more people seek refuge from the materialism and superficiality of life in the post-modern world. Spiritual travel includes pilgrimage to sacred sites, religious retreats, or simply visits to places associated with the great religions of the world.
Mauritius : a parallel society -- Guyana : invented traditions -- Trinidad : ethnic religion -- South Africa : reform religion -- Fiji : a segregated society -- East Africa : caste religion.
At the same time that Gandhi, as a young lawyer in South Africa, began fashioning the tenets of his political philosophy, he was absorbed by a seemingly unrelated enterprise: creating a newspaper. Gandhi’s Printing Press is an account of how this project, an apparent footnote to a titanic career, shaped the man who would become the world-changing Mahatma. Pioneering publisher, experimental editor, ethical anthologist—these roles reveal a Gandhi developing the qualities and talents that would later define him. Isabel Hofmeyr presents a detailed study of Gandhi’s work in South Africa (1893–1914), when he was the some-time proprietor of a printing press and launched the periodical Indian Opinion. The skills Gandhi honed as a newspaperman—distilling stories from numerous sources, circumventing shortages of type—influenced his spare prose style. Operating out of the colonized Indian Ocean world, Gandhi saw firsthand how a global empire depended on the rapid transmission of information over vast distances. He sensed that communication in an industrialized age was becoming calibrated to technological tempos. But he responded by slowing the pace, experimenting with modes of reading and writing focused on bodily, not mechanical, rhythms. Favoring the use of hand-operated presses, he produced a newspaper to contemplate rather than scan, one more likely to excerpt Thoreau than feature easily glossed headlines. Gandhi’s Printing Press illuminates how the concentration and self-discipline inculcated by slow reading, imbuing the self with knowledge and ethical values, evolved into satyagraha, truth-force, the cornerstone of Gandhi’s revolutionary idea of nonviolent resistance.
This book examines Hinduism from both a historical and contemporary perspective. It provides some interesting insights into factors that shaped and defined Hinduism in the diaspora. It also examines the challenges facing Hinduism in the twenty-first century. In recent years the growing conversions of Hindus to other religions, the complexities of caste, the impact of AIDS, and the need to reinvigorate the youth in Hindu teachings are just some of the issues that it faces. What shape and form will Hinduism take in the twenty-first century? What will Hinduism look like in the future? These relevant questions are the subject of debate and deliberations amongst religious scholars, academics and politicians. This edited collection addresses some of these questions as well as the relationship between religion and diaspora within historical and contemporary perspectives.
‘Sisters in the struggle’: Women of Indian Origin in South Africa’s Liberation Struggle 1900–1994 unveils an unchartered historical terrain, highlighting the contributions of Indian women towards non-racialism and equality and their experiences within diverse political parties; therefore, shifting the post-apartheid liberation stories which have been dominated by the journey of the ANC to other political organisations who collectively played a significant role in South Africa’s road to democracy. In this book, Hiralal presents a refreshing perspective of Indians, particularly women, as contributors and activists in the struggle. The book elucidates that the struggle against apartheid was a collective endeavour among the oppressed races and not a one-sided endeavour by the ANC. The book, thus, examines the participation of Indian women against apartheid and colonialism within gendered and political frameworks.
Covering all aspects of Hinduism, this encyclopedia includes more ethnographic and contemporary material in contrast to the exclusively textual and historical approach of earlier works.
Religious identity constitutes a key element in the formation, development and sustenance of South Asian diasporic communities. Through studies of South Asian communities situated in multiple locales, this book explores the role of religious identity in the social and political organization of the diaspora. It accounts for the factors that underlie the modification of ritual practice in the process of resettlement, and considers how multicultural policies in the adopted state, trans-generational changes and the proliferation of transnational media has impacted the development of these identities in the diaspora. Also crucial is the gender dimension, in terms of how religion and caste affect women’s roles in the South Asian diaspora. What emerges then from the way separate communities in the diaspora negotiate religion are diverse patterns that are strategic and contingent. Yet, paradoxically, the dynamic and evolving relationship between religion and diaspora becomes necessary, even imperative, for sustaining a cohesive collective identity in these communities. This bookw as published as a special issue of South Asian Diaspora.
An illustrated A to Z reference containing more than 700 entries providing information on the theology, people, historical events, institutions and movements related to Hinduism.
The end of apartheid in 1994 signaled a moment of freedom and a promise of a nonracial future. With this promise came an injunction: define yourself as you truly are, as an individual, and as a community. Almost two decades later it is clear that it was less the prospect of that future than the habits and horizons of anxious life in racially defined enclaves that determined postapartheid freedom. In this book, Thomas Blom Hansen offers an in-depth analysis of the uncertainties, dreams, and anxieties that have accompanied postapartheid freedoms in Chatsworth, a formerly Indian township in Durban. Exploring five decades of township life, Hansen tells the stories of ordinary Indians whose lives were racialized and framed by the township, and how these residents domesticated and inhabited this urban space and its institutions, during apartheid and after. Hansen demonstrates the complex and ambivalent nature of ordinary township life. While the ideology of apartheid was widely rejected, its practical institutions, from urban planning to houses, schools, and religious spaces, were embraced in order to remake the community. Hansen describes how the racial segmentation of South African society still informs daily life, notions of race, personhood, morality, and religious ethics. He also demonstrates the force of global religious imaginings that promise a universal and inclusive community amid uncertain lives and futures in the postapartheid nation-state.