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Caste is a contested terrain in India's society and polity. This book explores contemporary realities of caste in rural and urban India. Presenting rich empirical findings across north India, it presents an original perspective on the reasons for the persistence of caste in India today.
Contents: Introduction, India s Agony, Rammohun Roy, Macaulay s Educational Minutes, Swami Dayanand Saraswati his Life and Works, The Mysore-Maratha Relations, Annie Besant s Political Ideology in India, The Rowlatt Satyagraha of 1919, England and India, The Gurukul Kangri as an Experiment in National Education, Working Class Consciousness in Colonial India, Colonialism and Nationalists.
An impressive collection of writings on women's issues in Indian history
Reminiscences of an Indian sociopolitical activist and former Marxist.
Why, Salmond asks, would nineteenth-century Hindus who come from an iconic religious tradition voice a kind of invective one might expect from Hebrew prophets, Muslim iconoclasts, or Calvinists? Rammohun was a wealthy Bengali, intimately associated with the British Raj and familiar with European languages, religion, and currents of thought. Dayananda was an itinerant Gujarati ascetic who did not speak English and was not integrated into the culture of the colonizers. Salmond’s examination of Dayananda after Rammohun complicates the easy assumption that nineteenth-century Hindu iconoclasm is simply a case of borrowing an attitude from Muslim or Protestant traditions. Salmond examines the origins of these reformers’ ideas by considering the process of diffusion and independent invention—that is, whether ideas are borrowed from other cultures, or arise spontaneously and without influence from external sources. Examining their writings from multiple perspectives, Salmond suggests that Hindu iconoclasm was a complex movement whose attitudes may have arisen from independent invention and were then reinforced by diffusion. Although idolatry became the symbolic marker of their reformist programs, Rammohun’s and Dayananda’s agendas were broader than the elimination of image-worship. These Hindu reformers perceived a link between image-rejection in religion and the unification and modernization of society, part of a process that Max Weber called the “disenchantment of the world.” Focusing on idolatry in nineteenth-century India, Hindu Iconoclasts investigates the encounter of civilizations, an encounter that continues to resonate today.
This volume examines how a Jat identity was formed and shaped in rural southeast Punjab. The author analyses popular religious traditions and different strands that went into the making of the Jat identity.
The book investigates in depth the outcomes of the Provincial Legislative Elections held in February 1937 in accordance with the Government of India Act of 1935. In sharp contrast to the dominant, bourgeois-dominated Congress party, Dr. Ambedkar provides a perceptive picture of the absence of political rights enjoyed by Scheduled Caste candidates (during the election). This book also seeks to debunk the misconception that Mahatma Gandhi was the "benefactor" of the Dalit.