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The History attributed to Sebeos is one of the major works of early Armenian historiography. Although anonymous, it was written in the middle of the seventh century, a time when comparable chronicles in Greek and Syriac are sparse. Sebeos traces the fortunes of Armenia in the sixth and seventh centuries within the broader framework of the Byzantine-Sasanian conflict. This book will be of interest to all those involved in the study of Armenia, the Caucasus, the Eastern Roman Empire and the Middle East in late antiquity. It will be of particular value to Islamicists, since Sebeos not only sets the scene for the coming of Islam, but provides the only substantial non-Muslim account of the initial period of expansion.
The History attributed to Sebeos is one of the major works of early Armenian historiography. Although anonymous, it was written in the middle of the seventh century, a time when comparable chronicles in Greek and Syriac are sparse. Sebeos traces the fortunes of Armenia in the sixth and seventh centuries within the broader framework of the Byzantine-Sasanian conflict. This book will be of interest to all those involved in the study of Armenia, the Caucasus, the Eastern Roman Empire and the Middle East in late antiquity. It will be of particular value to Islamicists, since Sebeos not only sets the scene for the coming of Islam, but provides the only substantial non-Muslim account of the initial period of expansion.
"Armenian Christianity manifests a unique blend of patriotism and piety - given its ethnic character from the outset and the fact of its having survived the unfavorable currents of history. Beginning from the inception of Armenian letters at the turn of the fifth century, the author surveys that blend in ancient Armenian sources spanning a thousand years. He shows how the theme finds its fullest manifestation as a literary motif in the medieval panegyrics dedicated to St. Gregory the Illuminator, founder of the Armenian Church at the dawn of the fourth century. Of these, the panegyric by Hovhannes of Erzenka (a prolific author of the thirteenth century) exhibits all the characteristics of the motif in ancient Armenian literature. Consequently, his work receives ample coverage in this unique study, including a translation of the entire text with commentary. Annotated selections from the other panegyrics on St. Gregory complete the book, the second volume in the AVANT series devoted to the study of the Armenian Christian heritage."--BOOK JACKET.
Table of contents
Chronicle / John of Biclaro -- History of the Kings of the Goths / Isidore of Seville -- The Chronicle of 754 -- The Chronicle of Alfonso III.
The transition zone between Africa, Asia and Europe was the most important intersection of human mobility in the medieval period. The present volume for the first time systematically covers migration histories of the regions between the Mediterranean and Central Asia and between Eastern Europe and the Indian Ocean in the centuries from Late Antiquity up to the early modern era. Within this framework, specialists from Byzantine, Islamic, Medieval and African history provide detailed analyses of specific regions and groups of migrants, both elites and non-elites as well as voluntary and involuntary. Thereby, also current debates of migration studies are enriched with a new dimension of deep historical time. Contributors are: Alexander Beihammer, Lutz Berger, Florin Curta, Charalampos Gasparis, George Hatke, Dirk Hoerder, Johannes Koder, Johannes Preiser-Kapeller, Lucian Reinfandt, Youval Rotman, Yannis Stouraitis, Panayiotis Theodoropoulos, and Myriam Wissa.
This volume explores different perspectives of dissent and persecution from Constantine to Michael Psellos, the reasons driving dissent and causing persecutions, as well as their perceptions and depictions in the Byzantine literature.
Here is a fully annotated translation of an Armenian literary classic, the first made from the critical Armenian text. The sixth-century History of Vardan and the Armenian War describes a revolt of Armenians against the shah of Sasanian Iran in 450-451 in protest against the persecution of Christianity. Elishē uses this occasion to express in more general terms his attitude as a Christian Armenian to the problems of cultural survival and patriotism in a hostile environment. His history profoundly influenced Armenian writers from classical times to the present; its hero, Vardan, remains the ideal figure of a patriot even in Soviet Armenia. Mr. Thomson's introduction places the work in its historical context, while extensive notes identify people and places, explain allusions, and clarify details of the account.