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How mass migration and a refugee crisis transformed Armenian culture in the 17th-century Ottoman Empire At the turn of the 17th century, the historical Armenian population centres in Eastern Anatolia and the Caucasus were ravaged by war with Persia, rebellion, famine and economic collapse. This instability caused mass migrations towards secure territories in Western Anatolia, Istanbul and Thrace, migrations which catalysed a renaissance of Armenian literary and cultural life in the Ottoman capital. This book traces the emergence, experiences and cultural and literary production of Armenian communities in and around Istanbul and the western provinces of the Ottoman Empire in the early modern period. Using both Ottoman Turkish and little-known Armenian sources, Henry Shapiro provides a systematic study of the Armenian population movements that resulted in the cosmopolitan remaking of Istanbul - and the birth of the Western Armenian diaspora. Key Features  The first English-language book on Armenian cultural history in the early modern Ottoman Empire  Based on original research using Armenian manuscripts and Ottoman Turkish archives  Includes 3 black-and-white maps and 20 photographs of Armenian ruins, historical sites and manuscript pages Henry R. Shapiro is a Postdoctoral Fellow at the Polansky Academy for Advanced Study at the Van Leer Jerusalem Institute.
This book argues that Armenians around the world - in the face of the Genocide, and despite the absence of an independent nation-state after World War I - developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s.Tsolin Nalbantian explores Armenians' discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946-8 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of - principally - power, renewal and presence, rather than one of loss and absence.
Light a candle at the Armenian church of Addis Ababa, eat khorovats north of the Arctic Circle in Murmansk, play alongside the Armenian football team of São Paulo, shop for jewelry in Bourj Hammoud, learn tango in the Armenian neighborhood of Buenos Aires or dance kochari at a restaurant in Glendale: with this guide covering hundreds of cities in 101 countries, you are ready to explore the Armenian Diaspora!
For almost nine decades, since their mass-resettlement to the Levant in the wake of the Genocide and First World War, the Armenian communities of Lebanon and Syria appear to have successfully maintained a distinct identity as an ethno-culturally diverse group, in spite of representing a small non-Arab and Christian minority within a very different, mostly Arab and Muslim environment. The author shows that, while in Lebanon the state has facilitated the development of an extensive and effective system of Armenian ethno-cultural preservation, in Syria the emergence of centralizing, authoritarian regimes in the 1950s and 1960s has severely damaged the autonomy and cultural diversity of the Armenian community. Since 1970, the coming to power of the Asad family has contributed to a partial recovery of Armenian ethno-cultural diversity, as the community seems to have developed some form of tacit arrangement with the regime. In Lebanon, on the other hand, the Armenian community suffered the consequences of the recurrent breakdown of the consociational arrangement that regulates public life. In both cases the survival of Armenian cultural distinctiveness seems to be connected, rather incidentally, with the continuing 'search for legitimacy' of the state.
How do memories circulate transnationally and to what effect? How to understand the enduring role of national memories and their simultaneous reconfiguration under globalization? Challenging the methodological nationalism that has until recently dominated the study of memory and heritage, this book charts the rich production of memory across and beyond national borders. Arguing for the fruitfulness of a transnational as distinct from a global approach, it places the issues of circulation, articulation and the scales of remembrance at the centre of its inquiry. In the process, it sheds new light on the ways in which mediation, post-coloniality, migration and regional integration affect both the way we remember and the role of memory in contemporary societies. In this interdisciplinary collection, humanities and social science scholars examine a rich sample of cases from the nineteenth century on, stretching across the globe from Vietnam to Europe and the Middle East, to the USA and the Pacific, and involving a wide range of cultural practices from quilting to films, from photography to heritage sites and monuments. In the process, the volume develops a new theoretical framework while proposing new methodological tools and resources for studying collective remembrance beyond the nation-state.
This book concerns various modes of being transnational among a diasporic population—Armenians in Germany—by drawing parallels between the first and second generation migrants. It puts forth the questions as to whether or not, and which kind of transactional activity/ties/practices survive over generations, and to what extent transnational engagements influence self-identification and the sense of belonging. It also examines how various modes of transnationalism, in turn, impact the sense of belonging. The book fleshes out new perspectives and interpretations of transnationalism, by revealing specific aspects of border-spanning ties, and by showing that connections to the country of origin do not necessarily need to be sustained or intensive in order to survive. They can, instead, fluctuate depending on various factors but still have the “right” to be called transnational.
The Armenians traces the evolution of Armenia and Armenian collective identity from its beginnings to the Armenian nationalist movement over Gharabagh in 1988. Applying theories of national-identity formation and nationalism, Razmik Panossian analyzes different elements of Armenian identity construction and argues that national identity is modern, predominantly subjective, and based on a political sense of belonging. Yet he also acknowledges the crucial role of history, art, literature, religious practice, and commerce in preserving the national memory and shaping the cultural identity of the Armenian people. Panossian explores a series of landmark events, among them Armenians' first attempts at liberation, the Armenian renaissance of the nineteenth century, the 1915 genocide of the Ottoman Armenians, and Soviet occupation. He shows how these influences led to a "multilocal" evolution of Armenian identity in various places in and outside of Armenia, notably in diasporan communities from India to Venice. Today, these numerous identities contribute to deep divisions and tensions within the Armenian nation, the most profound of which is the cultural divide between Armenians residing in their homeland and those who live in the United States, Canada, the Middle East, and elsewhere. Considering the diversity of this single nation, Panossian questions the theoretical assumption that nationalism must be homogenizing. Based on extensive research conducted in Armenia and the diaspora, including interviews and translation of Armenian-language sources, The Armenians is an engaging history and an invaluable comparative study.