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In this impassioned work, utilizing both poetry and prose, Elsa de Visser recreates the faith of William Blake, Samuel Taylor Coleridge, and William Wordsworth for the modern believer and unbeliever alike. As refreshing as Anne Morrow Lindbergh's A Gift From the Sea, this spiritual odyssey could easily be subtitled, "A gift from the earth and heavens." With overtones of Thomas de Quincy and Kahlil Gibran, as well as the more religious and sagacious works of Allen Ginsburg, Elsa de Visser's The Arisen Flame lights the path to true knowledge of God, world, and self. Combining both Cartesian logic and Gnostic mysticism, the author takes us from revelation to revelation, from insight to insight, putting life under the microscope of her fantastic vision and faith. We find ourselves outside of our normal world, looking within, into an apocalyptic picture of the supreme mystery: not through a glass darkly, but through an ethereal space, so bright that it blinds the inner as well as the usual eye. This is not a voyage for the fainthearted or the easily deterred reader: those in search of easy answers, and painless paths to truth had best look elsewhere. However, those that choose to take to the hardy, brilliant waves encountered on this trip will certainly be the better for it: their spirits uplifted, and their minds at peace with the sublime "at oneness" celebrated herein.
Take your time, switch into an attentive mode to take on a serene and brilliant world: a world as to the future! It is a vibrant and revealing world which here opens. The guidelines intact. At turning the pages one soon enough becomes aware the more so at each gathering page, of the treasure here: Strung like pearls and jewels along a brilliant directive, affecting the reader with a sense of the tremendous: Looking at the world and life and existence through the powerful lens of a unique vision. Where all comes together unto a hopeful and unprecipitated Renewal, while the author also points at the eventful 2012. An elaborate tapestry, in actualities of startling beauty. A rare treasure to have come upon: a fortunate and inestimable find!
From the beginning a panaramic vista opens, as we share of the romantic soul of a fifteen year old at the threshould. The author gives us a glimpse of Europe just before and after the occupation. As her subject blossoms and matures onward later in Canada, her family being of a well to do background while Elsa having opposed her parents is on a resolute path throughout decisive stages. It leads her further into unaccustomed realities. Later together with her man, strangest occurrences of the other-wordly or the extra sensory surely put them to the test. In an effervescent rebounding of courage and love, they arrive at last upon a serene plateau. With added input of sense and feeling, the author becomes quite descriptive with a depth other than ordinary amid the riches of such endorsement. Touching upon a rare vein and hidden treasury, overflowing at times in poetic expression. Power, simplicity, Grace and Beauty. You'll find them all in this work. It will leave you endowed, newly in touch from having ventured into its riches. Revealing, splendid!
Milarepa (1052-1135), a major figure in the history of the Kagyu school of Tibetan Buddhism and known as one of Tibet's greatest lamas and poets, continues to inspire Buddhist practitioners worldwide to the present day. Liberation in One Lifetime explores the history and spirituality of the Kagyu lineage in relationship to the narratives and teachings attributed to Milarepa by studying some of the earliest versions of these materials. Offering a detailed analysis of the biographical material that has been written about Milarepa (who was also a student of Marpa, a major figure in the development of the Bka'-brgyud-pa school of Tibetan Buddhism), author, theologian, and well-respected Tibetan Buddhist scholar, Francis V. Tiso, describes the historical context of the tradition of hagiography (biography) in Buddhism and other spiritual traditions, and provides a history of Milarepa's influence in Tibet. Part One explains the tradition of composing stories about Milarepa's life and teachings (there have been many throughout the centuries) and includes outlines of the contents of some of them as well as an explanation of the oral versions that have been transmitted via oral epic songs and poems that Milarepa composed. Describing the spiritual components of Bka'-brgyud-pa, Part Two includes tantric practices, an outline for the path of liberation, definitions of "voidness," and the characteristics of fully enlightened Buddhahood. Part Three includes translated biographies and oral teachings of Milarepa (in poetic form) that are considered sacred texts. The book also includes a foreword by Roberto Vitali, a prominent Tibetan Buddhist scholar as well as an extensive bibliography of primary and secondary sources.
THE WOODS-RIDER BY FRANK LILLIE POLLOCK Francis Lillie Pollock was an early twentieth-century Canadian science fiction writer. He was born in Huron County, Ontario, Canada in 1876. He wrote 'commercial fiction' under the pseudonym Frank L. Pollock, western or adventure fiction under the name Frank Lillie Pollock, and literary fiction under his own name. THE WOODS-RIDER BY FRANK LILLIE POLLOCK
This is an endeavour by an international team of scholars to present the contents of Indian Philosophical texts to a wider public than has hitherto been possible. It will provide a definitive summary of current knowledge about each of the systems of classical Indian Philosophy. Each volume will consist of an extended analytical essay together with summaries of every extant work of the system.Volume I. Bibliography (2Pts.) (3rd rev. Ed.): This volume indicates the scope of the project and provides a list of sources which will be surveyed in the subsequent volumes, as well as provides a guide to secondary literature for further study of Indian Philosophy. Volume II. Indian Metaphysics and Epistemology: The Tradition of Nyaya Vaisesika up to Gangesa (Part One). The volume provides a detailed resume of current knowledge about the classical Indian Philosophical System of Nyaya-Vaisesika in its earlier stages.Volume III. Advaita Vedanta (Part One): This volume summarizes all that we know of early Advaita Vedanta up to Samkara`s pupils. Volume IV. Samkhya: A Dualist Tradition in Indian Philosophy traces the history of the system from its beginnings in the third or fourth century B.C. up through the twentieth century. Volume V. The Philosophy of Grammarians: This Volume of the Encyclopedia of Indian Philosophies is devoted to the Philosophy of the Grammarians.Volume VI. Indian Philosophical Analysis Nyaya-Vaisesika from Gangesa to Raghunatha Siromani: The present volume of the Encyclopedia of Indian Philosophies takes up the history of Nyaya-Vaisesika where Volume Two left off, in the 14th century. Volume VII. Abhidharma Buddhism to 150 A.D.: The present volume undertakes to summarize the gist of these philosophical teachings, termed Abhidharma, from the first texts that developed after the Buddha up to and including the mammoth text called Mahavibhasa, generated from a convention held in the first or second century A.D.Other Volumes in Preparation: Yoga Philosophy, Samkhya Philosophy, Grammarian Philosophy, Jaina Philosophy, Kashmir Saiva Philosophy, Dvaita Vedanta, Abhidharma Philosophy, Madhyamika Philosophy, Yogacara Philosophy, Buddhist Logicians.
The greatly revised and enlarged twelve-volume third edition (1911-15) of Sir James Frazer's controversial work on classical religion.
An anthology of primary texts drawn from the diverse yoga traditions of India, greater Asia, and the West. Focuses on the lived experiences in the many world of yoga.
Frazer's series which attempted to define the shared elements of religious belief and scientific thought, discussing fertility rites, human sacrifice, the dying god, the scapegoat, and many other symbols and practices whose influences had extended into 20th-century culture. His thesis is that old religions were fertility cults that revolved around the worship and periodic sacrifice of a sacred king. Frazer proposed that mankind progresses from magic through religious belief to scientific thought.