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Each year a billion dollars is spent on church buildings in the United States. Yet there is no authoritative book available to guide building committees, ministers, and others responsible for new churches in the theological implications of their work. Dr. White explores the theological and historical considerations relevant to building for Protestant worship. Surprisingly, these are often ignored by building committees, usually with disastrous results. His approach is highly original, especially in his theological treatment of worship; yet his book is also a operative in the largest sense, in that it relates theology to practice. Professor White begins with a critical analysis of contemporary concepts of Protestant worship and then defines the liturgical factors in church design. Following this, there are four chapters giving an historical account of various experiments from the third century to the present. This section indicates the tremendous variety of possibilities open to the church builder, many of which have been ignored too long. A final chapter deals with emotive factors - all vitally relevant to the architect: choir, liturgical art, and style. The opportunity to design a new church building occurs only once or twice in each generation of church members. It is all the more important that it be done carefully since the building will continue to affect the life of the congregation for many years. Until fundamental questions as to what the Church is and what the Church does in worship are raised, a congregation is not prepared to build. This book will help churches find the answers. The 155-item bibliography should be of value to many since a recent extensive bibliography on Protestant church architecture does not exist. This book also contains 60 diagrams of experiments in plan garnered from nearly 2000 years of history.
New edition for congregations planning to build or renew their church facilities. Now includes elements, which have become prominent in recent times including the use of visuals, electronic instruments, and the need for flexible space to accommodate the various configurations and multiple uses to which church space is put.
Worship professor and practitioner Constance Cherry shows how to create services that are faithful to Scripture, historically conscious, relevant to God, Christ-centered, and engaging for worshipers of all ages in the twenty-first century. More than 150 colleges and seminaries have used or currently use the first edition as a required text. In this new edition, each chapter has been substantially updated and revised, including illustrations, key terms, examples, technological references, and suggested resources for further reading. A new chapter on global worship and a new appendix on live-streamed worship are included.
Jeanne Halgren Kilde's survey of church architecture is unlike any other. Her main concern is not the buildings themselves, but rather the dynamic character of Christianity and how church buildings shape and influence the religion. Kilde argues that a primary function of church buildings is to represent and reify three different types of power: divine power, or ideas about God; personal empowerment as manifested in the individual's perceived relationship to the divine; and social power, meaning the relationships between groups such as clergy and laity. Each type intersects with notions of Christian creed, cult, and code, and is represented spatially and materially in church buildings. Kilde explores these categories chronologically, from the early church to the twentieth century. She considers the form, organization, and use of worship rooms; the location of churches; and the interaction between churches and the wider culture. Church buildings have been integral to Christianity, and Kilde's important study sheds new light on the way they impact all aspects of the religion. Neither mere witnesses to transformations of religious thought or nor simple backgrounds for religious practice, church buildings are, in Kilde's view, dynamic participants in religious change and goldmines of information on Christianity itself.
In the 1880s, socio-economic and technological changes in the United States contributed to the rejection of Christian architectural traditions and the development of the radically new auditorium church. Jeanne Kilde links this shift in evangelical Protestant architecture to changes in worship style and religious mission.
This volume examines a diverse set of spaces and buildings seen through the lens of popular practice and belief to shed light on the complexities of sacred space in America. Contributors explore how dedication sermons document shifting understandings of the meetinghouse in early 19th-century Connecticut; the changes in evangelical church architecture during the same century and what that tells us about evangelical religious life; the impact of contemporary issues on Catholic church architecture; the impact of globalization on the construction of traditional sacred spaces; the urban practice of Jewish space; nature worship and Central Park in New York; the mezuzah and domestic sacred space; and, finally, the spiritual aspects of African American yard art.
Sacred Space for the Missional Church examines the strong link between the theology and mission of the Church and the spaces in which and from which that theology and mission are lived out. The author demonstrates that the built environment is not incidental or even subservient to mission. Rather it is a key player in the fulfillment and the communication of that mission. The book begins with a working definition of the missional church, underscoring the connection between God's mission (missio Dei) and the Church's mission. The reader is presented with historical and theological frameworks for sacred space, and reminded of the pivotal role of the built environment in the fulfillment of the mission of the Church. The design and construction of sacred spaces are shown to be fundamentally a theological exercise and not solely a matter of function, pragmatics and fiscal astuteness. The author questions the uncritical application of blanket statements such "form must follow function," and challenges the conviction that it does not matter where worship occurs, only that it occurs. The book addresses genuine concerns such as legitimizing the cost of church buildings and concludes with practical suggestions and essential questions that must be considered in posturing the built environment within the missional praxis of the Church.