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"Using Anderson Mesa and Homol'ovi as case studies, Bernardini presents architectural and demographic data suggesting that the fourteenth century occupation of these regions was characterized by population flux and diversity consistent with the serial migration model." "Bernardini's work clearly demonstrates that studies of cultural affiliation must take into account the fluid nature of population movements and identity in the prehistoric landscape. It takes a decisive step toward better understanding the major demographic change that occurred on the Colorado Plateau from 1275 to 1400 and presents a strategy for improving the reconstruction of cultural identity in the past."--BOOK JACKET.
The first text to address the contentious issues raised by the pursuit of anthropology and archaeology in the world today. Calls into question the traditional, sometimes difficult relationship between western scholars and the contemporary cultures and peoples they study and can easily disturb.
"At last, southeastern archaeology as history of people, not just 'cultures'."--Patricia Galloway, Mississippi Department of Archives and History Rich with the objects of the day-to-day lives of illiterate or common people in the southeastern United States, this book offers an archaeological reevaluation of history itself: where it is, what it is, and how it came to be. Through clothing, cooking, eating, tool making, and other mundane forms of social expression and production, traditions were altered daily in encounters between missionaries and natives, between planters and slaves, and between native leaders and native followers. As this work demonstrates, these "unwritten texts" proved to be potent ingredients in the larger-scale social and political events that shaped how peoples, cultures, and institutions came into being. These developments point to a common social process whereby men and women negotiated about their views of the world and--whether slaves, natives, or Europeans--created history. Bridging the pre-Columbian and colonial past, this book incorporates current theories that cut across disciplines to appeal to anthropologists, historians, and archaeologists. CONTENTS 1. A New Tradition in Archaeology, by Timothy R. Pauketat 2. African-American Tradition and Community in the Antebellum South, by Brian W. Thomas 3. Resistance and Accommodation in Apalachee Province, by John F. Scarry 4. Manipulating Bodies and Emerging Traditions at the Los Adaes Presidio, by Diana DiPaolo Loren 5. Negotiated Tradition? Native American Pottery in the Mission Period in La Florida, by Rebecca Saunders 6. Creek and Pre-Creek Revisited, by Cameron B. Wesson 7. Gender, Tradition, and the Negotiation of Power Relationships in Southern Appalachian Chiefdoms, by Lynne P. Sullivan and Christopher B. Rodning 8. Historical Science or Silence? Toward a Historical Anthropology of Mississippian Political Culture, by Mark A. Rees 9. Cahokian Change and the Authority of Tradition, by Susan M. Alt 10. The Historical-Processual Development of Late Woodland Societies, by Michael S. Nassaney 11. A Tradition of Discontinuity: American Bottom Early and Middle Woodland Culture History Reexamined, by Andrew C. Fortier 12. Interpreting Discontinuity and Historical Process in Midcontinental Late Archaic and Early Woodland Societies, by Thomas E. Emerson and Dale L. McElrath 13. Hunter-Gatherers and Traditions of Resistance, by Kenneth E. Sassaman 14. Traditions as Cultural Production: Implications for Contemporary Archaeological Research, by Kent G. Lightfoot 15. Concluding Thoughts on Tradition, History, and Archaeology, by Timothy R. Pauketat Timothy R. Pauketat, associate professor of anthropology at the University of Illinois, Urbana, is the author of The Ascent of Chiefs and coeditor of Cahokia: Domination and Ideology in the Mississippian World.
Arizona’s San Pedro Valley is a natural corridor through which generations of native peoples have traveled for more than 12,000 years, and today many tribes consider it to be part of their ancestral homeland. This book explores the multiple cultural meanings, historical interpretations, and cosmological values of this extraordinary region by combining archaeological and historical sources with the ethnographic perspectives of four contemporary tribes: Tohono O’odham, Hopi, Zuni, and San Carlos Apache. Previous research in the San Pedro Valley has focused on scientific archaeology and documentary history, with a conspicuous absence of indigenous voices, yet Native Americans maintain oral traditions that provide an anthropological context for interpreting the history and archaeology of the valley. The San Pedro Ethnohistory Project was designed to redress this situation by visiting archaeological sites, studying museum collections, and interviewing tribal members to collect traditional histories. The information it gathered is arrayed in this book along with archaeological and documentary data to interpret the histories of Native American occupation of the San Pedro Valley. This work provides an example of the kind of interdisciplinary and politically conscious work made possible when Native Americans and archaeologists collaborate to study the past. As a methodological case study, it clearly articulates how scholars can work with Native American stakeholders to move beyond confrontations over who “owns” the past, yielding a more nuanced, multilayered, and relevant archaeology.
This book examines knowledge traditions that held together the fluid and overlapping maritime worlds of the Indian Ocean in the premodern period, as evident in the material and archaeological record. It breaks new ground by shifting the focus from studying cross-pollination of ideas from textual sources to identifying this exchange of ideas in archaeological and historical documentation. The themes covered in the book include conceptualization of the seas and maritime landscapes in Sanskrit, Arabic and Chinese narratives; materiality of knowledge production as indicated in the archaeological record of communities where writing on stone first appears; and anchoring the coasts, not only through an understanding of littoral shrines and ritual landscapes, but also by an analysis of religious imagery on coins, more so at the time of the introduction of new religions such as Islam in the Indian Ocean around the eighth century. This volume will be of great interest to researchers and scholars of archaeology, anthropology, museum and heritage studies, Indian Ocean studies, maritime studies, South and Southeast Asian studies, religious studies and cultural studies.
First comprehensive account of the origins and early history of the Chewa as revealed by oral tradition and archaeology that allows a more accurate picture of a pre-literate society.
Chesapeake Prehistory is the first book in almost a century to synthesize the archaeological record of the region offering new interpretations of prehistoric lifeways. This up-to-date work presents a new type of regional archaeology that explores contemporary ideas about the nature of the past. In addition, the volume examines prehistoric culture and history of the entire region and includes supporting lists of radiocarbon assays. A unique feature is a reconstruction of the dramatic transformation of the regional landscape over the past 10-15,000 years.
Historical and archaeological records show that racism and white supremacy defined the social fabric of the northeastern states as much as they did the Deep South. This collection of essays looks at both new sites and well-known areas to explore race, resistance, and supremacy in the region. With essays covering farm communities and cities from the early seventeenth century to the late nineteenth century, the contributors examine the marginalization of minorities and use the material culture to illustrate the significance of race in understanding daily life. Drawing on historical resources and critical race theory, they highlight the context of race at these sites, noting the different experiences of various groups, such as African American and Native American communities. This cutting-edge research turns with new focus to the dynamics of race and racism in early American life and demonstrates the coming of age of racialization studies.
Defining "culture" is an important step in undertaking archaeological research. Any thorough study of a particular culture first has to determine what that culture contains-- what particular time period, geographic region, and group of people make up that culture. The study of archaeology has many accepted definitions of particular cultures, but recently these accepted definitions have come into question. As archaeologists struggle to define cultures, they also seek to define the components of culture. This volume brings together 21 international case studies to explore the meaning of "culture" for regions around the globe and periods from the Paleolithic to the Bronze Age and beyond. Taking lessons and overarching themes from these studies, the contributors draw important conclusions about cultural transmission, technology development, and cultural development. The result is a comprehensive model for approaching the study of culture, broken down into regions (Russia, Continental Europe, North America, Britain, and Africa), materials (Lithics, Ceramics, Metals) and time periods. This work will be valuable to all archaeologists and cultural anthropologists, particularly those studying material culture.
The archaeology of the later Middle Ages is a comparatively new field of study in Britain. At a time when archaeoloy generally is experiencing a surge of popularity, our understanding of medieval settlement, artefacts, environment, buildings and landscapes has been revolutionised. Medieval archaeology is now taught widely throughout Europe and has secured a place in higer education's teaching across many disciplines. In this book Gerrard examines the long and rich intellectual heritage of later medieval archaeology in England, Scotland and Wales and summarises its current position. Written in three parts, the author first discusses the origins of antiquarian, Victorian and later studies and explores the pervasive influence of the Romantic Movement and the Gothic Revival. The ideas and achievements of the 1930s are singled out as a springboard for later methodological and conceptual developments. Part II examines the emergence of medieval archaeology as a more coherent academic subject in the post-war years, appraising major projects and explaining the impact of processual archaeology and the rescue movement in the period up to the mid-1980s. Finally the book shows the extent to which the philosophies of preservation and post-processual theoretical advances have begun to make themselves felt. Recent developments in key areas such as finds, settlements and buildings are all considered as well as practice, funding and institutional roles. Medieval Archaeology is a crucial work for students of medieval archaeology to read and will be of interest to archaeologists, historians and all who study or visit the monuments of the Middle Ages.