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Sauer explores how destruction and pressure was used in the late Roman period and in the early Middle Ages to achieve for Christianity what persuiasion alone could not attain.
The Archaeology of Violence is an interdisciplinary consideration of the role of violence in social-cultural and sociopolitical contexts. The volume draws on the work of archaeologists, anthropologists, classicists, and art historians, all of whom have an interest in understanding the role of violence in their respective specialist fields in the Mediterranean and Europe. The focus is on three themes: contexts of violence, politics and identities of violence, and sanctified violence. In contrast to many past studies of violence, often defined by their subject specialism, or by a specific temporal or geographic focus, this book draws on a wide range of both temporal and spatial examples and offers new perspectives on the study of violence and its role in social and political change. Rather than simply equating violence with warfare, as has been done in many archaeological cases, the volume contends that the focus on warfare has been to the detriment of our understanding of other forms of "non-warfare" violence and has the potential to affect the ways in which violence is recognized and discussed by scholars, and ultimately has repercussions for understanding its role in society.
From the author of American Rule and the host of The Muckrake Podcast, an ambitious account of how white supremacist lies, religious mythologies, and poisonous conspiracy theories built the modern world and threaten to plunge us into an authoritarian nightmare. To fully understand these strange and dangerous times, Jared Yates Sexton takes a hard look at our nation’s history: namely, the abuses committed by those in power and the comforting stories that shaped the way the West has viewed itself up to the present. As reactionaries and authoritarians cling to myths about “Western civilization,” The Midnight Kingdom exposes how political power, religious indoctrination, and economic dominance have been repeatedly weaponized to oppress and exploit, sounding an alarm for what lies ahead as the current order frays. Beginning with the Roman Empire and racing through centuries of colonization, war, genocide, and the recurring clashes of progress and regression, Sexton finds our modern world at a crossroads. In an echo of past crises, we have arrived at a time of historic inequality and a fading trust in our institutions. Meanwhile, authoritarianism is gaining momentum and the progress of the twentieth century is being rolled back at dizzying speed. This catastrophic moment holds terrible potential for a return to a totalitarian past or, potentially, a better, realer, more human future. The difference depends on a true reckoning with our history and the larger forces at play or hiding behind this disastrous fantasy of Western superiority. Bracing and compulsively readable, The Midnight Kingdom takes a critical look at the forces that have shaped human civilization for centuries—and invites us to seek a radically different future.
Employs the sectarian battles which divided African Christians in late antiquity to explore the nature of violence in religious conflicts.
Papers from the conference "The Archaeology of Late Antique Paganism" held in 2005 in Leuven.
One of the most widely respected theological dictionaries put into one-volume, abridged form. Focusing on the theological meaning of each word, the abridgment contains English keywords for each entry, tables of English and Greek keywords, and a listing of the relevant volume and page numbers from the unabridged work at the end of each article or section.
This is a collection of twenty-one papers deriving from talks given at conferences of the European Association of Archaeologists in 1997 and 1998. The papers discuss specific issues and case studies involving questions of "cult" and religion in the pre- and protohistory of southeast Europe and the Mediterranean, looking at sites in Bulgaria, Romania, Croatia, Moravia, Italy and Greece, southern Russia and Iberia, amongst others. The papers have been divided into three thematic sections: Symbols of the Other World: Representation and Imagery; Sacred or Profane: Conceptions of Cult Places; and Life and Death: Interpreting Mortuary Practice. As the editors note, studying prehistoric religion is an ambiguous procedure, necessarily mixing the practices of archaeology, anthropology, religious studies and psychology. Yet they anticipate the creation of a generally accepted theoretical framework for the archaeology of cult and religion, a method for reconstructing past belief systems from the contextual evidence of material culture, thus dragging the archaeology of religion back into the academic mainstream. The diverse range of methodological practices represented by these papers clearly highlight the difficulties involved in realising this objective.
The phenomenon of iconoclasm, expressed through hostile actions towards images, has occurred in many different cultures throughout history. The destruction and mutilation of images is often motivated by a blend of political and religious ideas and beliefs, and the distinction between various kinds of ’iconoclasms’ is not absolute. In order to explore further the long and varied history of iconoclasm the contributors to this volume consider iconoclastic reactions to various types of objects, both in the very recent and distant past. The majority focus on historical periods but also on history as a backdrop for image troubles of our own day. Development over time is a central question in the volume, and cross-cultural influences are also taken into consideration. This broad approach provides a useful comparative perspective both on earlier controversies over images and relevant issues today. In the multimedia era increased awareness of the possible consequences of the use of images is of utmost importance. ’Iconoclasm from Antiquity to Modernity’ approaches some of the problems related to the display of particular kinds of images in conflicted societies and the power to decide on the use of visual means of expression. It provides a deeper understanding of the mechanisms of the phenomenon of iconoclasm. Of interest to a wide group of scholars the contributors draw upon various sources and disciplines, including art history, cultural history, religion and archaeology, as well as making use of recent research from within social and political sciences and contemporary events. Whilst the texts are addressed primarily to those researching the Western world, the volume contains material which will also be of interest to students of the Middle East.
Intended for students as well as scholars of religion and violence, Belief and Bloodshed discusses how the relationship between religion and violence is not unique to a post-9/11 world_it has existed throughout all of recorded history and culture. The book makes clear the complex interactions between religion, violence, and politics to show that religion as always innocent or always evil is misguided, and that rationalizations by religion for political power and violence are not new. Chronologically organized, the book shows religiously motivated violence across a variety of historical periods and cultures, moving from the ancient to medieval to the modern world, ending with an essay comparing the speeches of an ancient king to the speeches of the current U.S. President.
Life beyond the Boundaries explores identity formation on the edges of the ancient Southwest. Focusing on some of the more poorly understood regions, including the Jornada Mogollon, the Gallina, and the Pimería Alta, the authors use methods drawn from material culture science, anthropology, and history to investigate themes related to the construction of social identity along the perimeters of the American Southwest. Through an archaeological lens, the volume examines the social experiences of people who lived in edge regions. Through mobility and the development of extensive social networks, people living in these areas were introduced to the ideas and practices of other cultural groups. As their spatial distances from core areas increased, the degree to which they participated in the economic, social, political, and ritual practices of ancestral core areas increasingly varied. As a result, the social identities of people living in edge zones were often—though not always—fluid and situational. Drawing on an increase of available information and bringing new attention to understudied areas, the book will be of interest to scholars of Southwestern archaeology and other researchers interested in the archaeology of low-populated and decentralized regions and identity formation. Life beyond the Boundaries considers the various roles that edge regions played in local and regional trajectories of the prehistoric and protohistoric Southwest and how place influenced the development of social identity. Contributors: Lewis Borck, Dale S. Brenneman, Jeffery J. Clark, Severin Fowles, Patricia A. Gilman, Lauren E. Jelinek, Myles R. Miller, Barbara J. Mills, Matthew A. Peeples, Kellam Throgmorton, James T. Watson