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From the early colonial period to the close of World War II, life in North America was predominantly agrarian and rural. Archaeological exploration of farmsteads unveils a surprising quantity of data about rural life, consumption patterns, and migrations across the continent. Mark Groover offers both case studies and an overview of current trends in farmstead archaeology in this exciting new work. He also proposes a research design and makes numerous suggestions for evaluating (and re-evaluating) the significance of farmsteads as an archaeological resource. His chronological survey of farmstead sites throughout numerous regions of North America provides fascinating insights to students, cultural resource management professionals, or general readers interested in learning more about what material culture remains can teach us about the American past. Farmstead archaeology is a rapidly expanding component of historical archaeology. This book offers important lessons and information as more sites become victims of ever-accelerating development and urbanization.
Honorable Mention, Southern Anthropological Society James Mooney Award Native American populations both accommodated and resisted the encroachment of European powers in southeastern North America from the arrival of Spaniards in the sixteenth century to the first decades of the American republic. Tracing changes to the region’s natural, cultural, social, and political environments, Charles Cobb provides an unprecedented survey of the landscape histories of Indigenous groups across this critically important area and time period.  Cobb explores how Native Americans responded to the hardships of epidemic diseases, chronic warfare, and enslavement. Some groups developed new modes of migration and travel to escape conflict while others built new alliances to create safety in numbers. Cultural maps were redrawn as Native communities evolved into the groups known today as the Cherokee, Choctaw, Creek, Chickasaw, Catawba, and Seminole peoples. Cobb connects the formation of these coalitions to events in the wider Atlantic World, including the rise of plantation slavery, the growth of the deerskin trade, the birth of the consumer revolution, and the emergence of capitalism.  Using archaeological data, historical documents, and ethnohistorical accounts, Cobb argues that Native inhabitants of the Southeast successfully navigated the challenges of this era, reevaluating long-standing assumptions that their cultures collapsed under the impact of colonialism. A volume in the series the American Experience in Archaeological Perspective, edited by Michael S. Nassaney
Since the founding of the United States, the rights to citizenship have been carefully crafted and policed by the Europeans who originally settled and founded the country. Immigrants have been extended and denied citizenship in various legal and cultural ways. While the subject of citizenship has often been examined from a sociological, historical, or legal perspective, historical archaeologists have yet to fully explore the material aspects of these social boundaries. The Archaeology of Citizenship uses the material record to explore what it means to be an American. Using a late-nineteenth-century California resort as a case study, Stacey Camp discusses how the parameters of citizenship and national belonging have been defined and redefined since Europeans arrived on the continent. In a unique and powerful contribution to the field of historical archaeology, Camp uses the remnants of material culture to reveal how those in power sought to mold the composition of the United States and how those on the margins of American society carved out their own definitions of citizenship.
The American lumber industry helped fuel westward expansion and industrial development during the nineteenth and twentieth centuries, building logging camps and sawmills—and abandoning them once the trees ran out. In this book, John Franzen surveys archaeological studies of logging sites across the nation, explaining how material evidence found at these locations illustrates key aspects of the American experience during this era. Franzen delves into the technologies used in cutting and processing logs, the environmental impacts of harvesting timber, the daily life of workers and their families, and the social organization of logging communities. He highlights important trends, such as increasing mechanization and standardization, and changes in working and living conditions, especially the food and housing provided by employers. Throughout these studies, which range from Michigan to California, the book provides access to information from unpublished studies not readily available to most researchers. The Archaeology of the Logging Industry also shows that when archaeologists turn their attention to the recent past, the discipline can be relevant to today’s ecological crises. By creating awareness of the environmental deterioration caused by industrial-scale logging during what some are calling the Anthropocene, archaeology supports the hope that with adequate time for recovery and better global-scale stewardship, the human use of forests might become sustainable. A volume in the series the American Experience in Archaeological Perspective, edited by Michael S. Nassaney
In this expansive yet concise survey, Christopher Fennell discusses archaeological research from sites across the United States that once manufactured, harvested, or processed commodities. Through studies of craft enterprise and the Industrial Revolution, this book uncovers key insights into American history from the seventeenth through the nineteenth centuries. Exploring evidence from textile mills, glassworks, cutlery manufacturers, and tanneries, Fennell describes the complicated transition from skilled manual work to mechanized production methods, and he offers examples of how artisanal skill remained important in many factory contexts. Fennell also traces the distribution and transportation of goods along canals and railroads. He delves into sites of extraction, such as lumber mills, copper mines, and coal fields, and reviews diverse methods for smelting and shaping iron. The book features an in-depth case study of Edgefield, South Carolina, a town that pioneered the production of alkaline-glazed stoneware pottery. Fennell outlines shifts within the field of industrial archaeology over the past century that have culminated in the recognition that these locations of remarkable energy, tumult, and creativity represent the lives and ingenuity of many people. In addition, he points to ways the field can help inform sustainable strategies for industrial enterprises in the present day.
Reconstructing the past of intentional communities from across the United States Utopian and intentional communities have dotted the American landscape since the colonial era, yet only in recent decades have archaeologists begun analyzing the material culture left behind by these groups. This volume includes discussions of the Shakers, the Harmony Society, the Moravians, the Oneida community, Brook Farm, and Mormon towns. Also featured is an expanded case study of California's late nineteenth-century Kaweah Colony, offering a new perspective on approaches to the study of utopian societies. Surveys of settlement patterns, the built environment, and even the smallest artifacts such as tobacco pipes and buttons are used to uncover what daily life was like in these communities. Archaeological evidence reveals how these communities upheld their societal ideals. Shakers, for example, constructed homes with separate living quarters for men and women, reflecting the group's commitment to celibacy. On the other hand, some communities diverged from their principles, as evidenced by the presence of a key and coins found at Kaweah, indicating private property and a cash economy despite claims to communal and egalitarian practices. Stacy Kozakavich argues archaeology has much to offer in the reconstruction and interpretation of community pasts for the public. Material evidence provides information about these communities free from the underlying assumptions, positive or negative, that characterize past interpretations. She urges researchers not to dismiss these communal experiments as quaint failures but to question how the lifestyles of the people in these groups are interpreted for visitors today. She reminds us that there is inspiration to be found in the unique ways these intentional communities pursued radical social goals.
Case studies of nineteenth-century sites from New York City to the American West  The Archaeology of Prostitution and Clandestine Pursuits synthesizes case studies from various nineteenth-century sites where material culture reveals evidence of prostitution, including a brothel in Five Points—New York City’s most notorious neighborhood—and parlor houses a few blocks from the White House and Capitol Hill. Rebecca Yamin and Donna Seifert also examine brothels in the American West—in urban Los Angeles and in frontier sites and mining camps in Sandpoint, Idaho; Prescott, Arizona; and Fargo, North Dakota. The artifact assemblages found at these sites often contradict written records, allowing archaeologists to construct a more realistic and complicated picture of daily life for working-class women involved in commercial sex.  Recognizing the agency involved in practicing a profession that has never been considered respectable, even when it wasn’t outright illegal, Yamin and Seifert also look at the agency of other individuals who participated in illicit activities, defying society privately or even publicly. The authors demonstrate the various ways disempowered groups including immigrants, African Americans, women, and the poor wielded autonomy while constrained by cultural norms. They also consider similar, contemporary expressions of agency, with particular attention to ongoing arguments surrounding the legalization of prostitution. Juxtaposing today’s debates alongside the clandestine pursuits of the past reveals how dominant moral standards determine what individual choices are publicly permissible.  A volume in the series the American Experience in Archaeological Perspective, edited by Michael S. Nassaney  Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.
Within archaeological studies, land tenure has been mainly studied from the viewpoint of ownership. A host of studies has argued about land ownership on the basis of the simple co-existence of artefacts on the landscape; other studies have tended to extrapolate land ownership from more indirect means. Particularly noteworthy is the tendency to portray land ownership as the driving force behind the emergence of social complexity, a primordial ingredient in the processes that led to the political and economic expansion of prehistoric societies. The association between people and land in all of these interpretive schemata is however less easy to detect analytically. Although various rubrics have been employed to identify such a connection – most notable among them the concepts of ‘cultures,’ ‘regions,’ or even ‘households’ – they take the links between land and people as a given and not as something that needs to be conceptually defined and empirically substantiated. An Archaeology of Land Ownership demonstrates that the relationship between people and land in the past is first and foremost an analytical issue, and one that calls for clarification not only at the level of definition, but also methodological applicability. Bringing together an international roster of specialists, the essays in this volume call attention to the processes by which links to land are established, the various forms that such links take and how they can change through time, as well as their importance in helping to forge or dilute an understanding of community at various circumstances.
The first comprehensive discussion of the historical archaeology of homelessness In a time when the idea of home has become central to living the American dream, The Archaeology of the Homed and the Unhomed brings to the forefront the concept of homelessness. The book points out that homelessness remains underexplored in historical archaeology, a fact which may reflect societal biases and marginalization, and it provides the field’s first comprehensive discussion of the subject. Daniel Sayers argues that the unhomed and the home have been inherently interconnected in the real world across the past several centuries. Sayers builds a conceptual model that focuses on this dynamic and uses it to generate new insights into pre‒Civil War communities of Maroons and Indigenous Americans, Great Depression‒era hobo communities, and Midwest farmsteads. In doing so, he highlights the social complexities, ambiguities, and significance of the home and the unhomed in the archaeological record. Using a variety of data sources including documentary records and material culture and drawing on extensive fieldwork, Sayers illuminates how homelessness is created, reproduced, and disparaged by the dominant culture. The book also emphasizes the importance of applied archaeology. Through these studies, Sayers contends that activist archaeologists have a role—and responsibility—to share their knowledge to help policy makers and stakeholders understand the unhomed, homelessness, and the American experience in this area. A volume in the series the American Experience in Archaeological Perspective, edited by Michael S. Nassaney and Krysta Ryzewski
Challenging Colonial Narratives demonstrates that the traditional colonial dichotomy may reflect an artifice of the colonial discourse rather than the lived reality of the past. Matthew A. Beaudoin makes a striking case that comparative research can unsettle many deeply held assumptions and offer a rapprochement of the conventional scholarly separation of colonial and historical archaeology. To create a conceptual bridge between disparate dialogues, Beaudoin examines multigenerational nineteenth-century Mohawk and settler sites in southern Ontario, Canada. He demonstrates that few obvious differences exist and calls for more nuanced interpretive frameworks. Using conventional categories, methodologies, and interpretative processes from Indigenous and settler archaeologies, Beaudoin encourages archaeologists and scholars to focus on the different or similar aspects among sites to better understand the nineteenth-century life of contemporaneous Indigenous and settler peoples. Beaudoin posits that the archaeological record represents people’s navigation through the social and political constraints of their time. Their actions, he maintains, were undertaken within the understood present, the remembered past, and perceived future possibilities. Deconstructing existing paradigms in colonial and postcolonial theories, Matthew A. Beaudoin establishes a new, dynamic discourse on identity formation and politics within the power relations created by colonization that will be useful to archaeologists in the academy as well as in cultural resource management.