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The area claimed by the British Empire as Western Australia was primarily colonized through two major thrusts: the development of the Swan River Colony to the southwest in 1829, and the 1863 movement of Australian born settlers to colonize the northwest region. The Western Australian story is overwhelmingly the story of the spread of market capitalism, a narrative which is at the foundation of modern western world economy and culture. Due to the timing of settlement in Western Australia there was a lack of older infrastructure patterns based on industrial capitalism to evoke geographical inertia to modify and deform the newer system in many ways making the systemic patterns which grew out of market capitalist forces clearer and easier to delineate than in older settlement areas. However, the struggle between the forces of market capitalism, settlers and indigenous Australians over space, labor, physical and economic resources and power relationships are both unique to place and time and universal in allowing an understanding of how such complicated regional, interregional and global forces shape a settler society. Through an examination of historical records, town layout and architecture, landscape analysis, excavation data, and material culture analysis, the author created a nuanced understanding of the social, economic, and cultural developments that took place during this dynamic period in Australian history. In examining this complex settlement history, the author employed several different research methodologies in parallel, to create a comprehensive understanding of the area. Her research techniques will be invaluable to researchers struggling to understand similarly complex sociocultural evolutions throughout the globe.
"Matthews has offered a bold new interpretation of the archaeology of capitalism. This book will take historical archaeology in exciting new directions of inquiry."--Charles E. Orser Jr., author of The Archaeology of Race and Racialization in Historic America "Does a very good job making sense of an exceptionally complex scholarship on capitalism that is routinely invoked in historical archaeology. As an introduction to the basic theoretical points in Marxian perspectives on capitalism and the archaeological scholarship that either intentionally or unwittingly borrows from such concepts, this book is a sound primer for undergraduate and graduate students alike."--Paul R. Mullins, author of Race and Affluence Christopher Matthews offers a fresh look at the historic material culture and social meaning of capitalism in this wide-ranging and compelling study. Drawing on archaeological evidence from the colonial period to the modern era and covering sites from New England to California, The Archaeology of American Capitalism is the first comparative treatment in historical archaeology to comprehensively illustrate the development and evolution of capitalism in the United States. Accessible to even the beginning student and organized chronologically, this volume focuses on the material construction of individuals as commodities, the orientation of social life to the market, and grassroots resistance to capitalist culture. Perhaps most intriguing, Matthews identifies the discipline of archaeology as an artifact of capitalism and offers a thoughtful investigation into the ways in which the transformative effects of capitalism determine not only much of the archaeological record, but the pursuit of archaeology itself. Christopher N. Matthews is associate professor of anthropology at Hofstra University.
This new edition of Historical Archaeologies of Capitalism shows where the study of capitalism leads archaeologists, scholars and activists. Essays cover a range of geographic, colonial and racist contexts around the Atlantic basin: Latin America and the Caribbean, North America, the North Atlantic, Europe and Africa. Here historical archaeologists use current capitalist theory to show the results of creating social classes, employing racism and beginning and expanding the global processes of resource exploitation. Scholars in this volume also do not avoid the present condition of people, discussing the lasting effects of capitalism’s methods, resistance to them, their archaeology and their point to us now. Chapters interpret capitalism in the past, the processes that make capitalist expansion possible, and the worldwide sale and reduction of people. Authors discuss how to record and interpret these. This book continues a global historical archaeology, one that is engaged with other disciplines, peoples and suppressed political and economic histories. Authors in this volume describe how new identities are created, reshaped and made to appear natural. Chapters in this second edition also continue to address why historical archaeologists study capitalism and the relevance of this work, expanding on one of the important contributions of historical archaeologies of capitalism: critical archaeology.
The contributors to this volume focus on the inherent political nature of archaeology and its relationship to power, and explore how archaeologists can become more overtly agents of social change for individuals and communities.
The Archaeology of Capitalism in Colonial Contexts: Postcolonial Historical Archaeologies explores the complex interplay of colonial and capital formations throughout the modern world. The authors present a critical approach to this topic, trying to shift discourses in the theoretical framework of historical archaeology of capitalism and colonialism through the use of postcolonial theory. This work does not suggest a new theoretical framework as such, but rather suggests the importance of revising key theoretical terms employed within historical archaeology, arguing for new engagements with postcolonial theory of relevance to all historical archaeologists as the field de-centers from its traditional locations. Examining case studies from North America, South America, the Caribbean, Africa, Australia, the Middle East, and Europe, the chapters offer an unusually broad ranging geography of historical archaeology, with each focused on the interplay between the particularisms of colonial structures and the development of capitalism and wider theoretical discussions. Every author also draws attention to the ramifications of their case studies in the contemporary world. With its cohesive theoretical framework this volume is a key resource for those interested in decolonizing historical archaeology in theory and praxis, and for those interested in the development of modern global dynamics.
Revolutionary Economies explores the roots of American capitalism through the archaeology and history of the Chesapeake Bay region. Thomas W. Cuddy looks at the archaeological evidence concerning revolutionary-period bakeries and bakers (some of whom had been students of Adam Smith in Scotland) in Annapolis, Maryland and Alexandria, Virginia to examine the development of local production systems that characterized these important early American urban centers. Revolutionary Economies charts the stages of production from household manufacturing to larger workshops to mechanized factories and opens a window on the country's economic history. The volume's blend of archaeology, history, and economics makes it a prototypical study in historical archaeology.
In the context of commodification, material culture has particular properties hitherto considered irrelevant or neglected. First, the market is a spatial structure, assigning special properties to the things offered: the goods and commodities. Secondly, the market defines a principle of dealing with things, including them in some contexts, excluding them from others. The contributions to Market as Place and Space address a variety of aspects of markets within the framework of archaeological and anthropological case studies and with a special focus on the indicators of practices attached to the commodities and their valuation.
The racialization of immigrant labor and the labor strife in the coal and textile communities in northeastern Pennsylvania appears to be an isolated incident in history. Rather this history can serve as a touchstone, connecting the history of the exploited laborers to today’s labor in the global economy. By drawing parallels between the past and present – for example, the coal mines of the nineteenth-century northeastern Pennsylvania and the sweatshops of the twenty-first century in Bangladesh – we can have difficult conversations about the past and advance our commitment to address social justice issues.
An Archaeology of Capitalism offers an account of landscape and material culture from the later Middle Ages to the beginnings of the Industrial Revolution. In tracing some of the roots of modernity back to the transformation of the countryside, this book seeks an innovative understanding of the transition between feudalism and capitalism, and does so through a unique synthesis of archaeology, economic, social and cultural history, historical geography and architectural history. Medieval and early modern archaeology has in the past focused on small-scale empirical contributions to the study of the period. The approach taken here is both wider-ranging and more ambitious. The author breaks down the dividing lines between archaeological and documentary evidence to provide a vivid reconstruction of pre-industrial material life and of the social and mental processes that came together in the post-medieval period in the transition towards modernity. Matthew Johnson is careful to avoid a simplifying evolutionary explanation, but rather sees the period in terms of a diversity of social and material practices evident in material traces - traces that survive and that, when reused in different contexts, came to mean different things.
An Archaeology of Capitalism offers an account of landscape and material culture from the later Middle Ages to the beginnings of the Industrial Revolution. In tracing some of the roots of modernity back to the transformation of the countryside, this book seeks an innovative understanding of the transition between feudalism and capitalism, and does so through a unique synthesis of archaeology, economic, social and cultural history, historical geography and architectural history. Medieval and early modern archaeology has in the past focused on small-scale empirical contributions to the study of the period. The approach taken here is both wider-ranging and more ambitious. The author breaks down the dividing lines between archaeological and documentary evidence to provide a vivid reconstruction of pre-industrial material life and of the social and mental processes that came together in the post-medieval period in the transition towards modernity. Matthew Johnson is careful to avoid a simplifying evolutionary explanation, but rather sees the period in terms of a diversity of social and material practices evident in material traces - traces that survive and that, when reused in different contexts, came to mean different things.