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The Apostolic Constitutions are made up of eight treatises covering the early church's discipline, worship, and doctrine. It was intended to act as a manual to guide the clergy and to serve as a catechism for the laity. It claims to be written by the Twelve Apostles. The structure of the work is: Books 1-6: Admonitions about Christian life, prayer, orphans and martyrdom. Rules about the qualifications of bishops, deacons and deaconesses and widows. Rules about church-building, fasting, the education of children and heresies. Book 7: A rewrite of the Didache along with prayers. Book 8: A treatise on charismata and a rewrite of the Apostolic Tradition along with the "Canons of the Apostles." This work is taken from: Ante-Nicene Fathers, Vol. 7. Edited by Alexander Roberts (1826-1901), and A. Cleveland Coxe (1818-1896). (Buffalo, NY: Christian Literature Publishing Co., 1886.) Translated by James Donaldson (1831-1915). The original footnotes and Bible references are preserved. Also, illustrations have been added of the Gospels events and the Biblical characters referred to in the text.
Given in Rome, at Saint Peter's, on 29 June, the Solemnity of Saints Peter and Paul, in the year 2016, the fourth of my Pontificate.FRANCISCUS
A comprehensive, quick reference for all Episcopalians, both lay and ordained. This thoroughly researched, highly readable resource contains more than 3,000 clearly entries about the history, structure, liturgy, and theology of the Episcopal Church—and the larger Christian church worldwide. The editors have also provided a helpful bibliography of key reference works and additional background materials. “This tool belongs on the shelf of just about anyone who cares for, works in or with, or even wonders about the Episcopal Church.”—The Episcopal New Yorker
What did deacons do in the early church? This study is a contribution to resolving this question through evaluating the tasks of female deacons in The Apostolic Constitutions. What did women deacons do in the early church? This study is a contribution to resolving this topical question through evaluating the tasks of female deacons in the Apostolic Constitutions. This fourth-century document is the largest among the so-called ancient church orders. Pylvanainen divides the tasks of female deacons into three categories: liturgical, charitable and communicative. She analyses the individual concepts and verses within their contexts, paying special attention to the context of the document as a whole within the sphere of Jewish Christian interaction and from the viewpoint of the sources the compiler has used in remoulding the document.
This volume offers patristic comment on the second half of the third article of the Nicene Creed. Readers will gain insight into the history and substance of what the early church believed about the nature of the church and the consummation of all things.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
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