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A numerically coded Greek-English Interlinear Bible, Englishy-Greek Index, and Lexical Concordance.
This book is an abridged edition of Strong's Hebrew and Greek Dictionaries, which was taken from Strong's Exhaustive Concordance (1890) by James Strong (1822-1894). The changes I made are as follows. Only Greek definitions have been reproduced (the letter "A"). Etymologies and references to other Strong's entries have been removed. Archaic spellings have been modernized, misspellings corrected. Parts of speech and Bible references have been added from other sources. LXX references are from Alfred Rahlfs' Septuagint (1935). No apocryphal books are included, just one apocryphal chapter (Psalm 151). I compared the LXX with the Apostolic Bible Polyglot (1996) whenever I found errors. The appendix consists of words marked in the ABP but unmarked in the LXX. This book also contains an introduction, a list of abbreviations, and a bibliography. Many legends surround the creation of the Septuagint or the LXX ("seventy"), an ancient Greek translation of the Hebrew Bible. Regardless of its origin, the document exists. This fact tells me one thing: God chose Israel to be a "light to the Gentiles" because he wants "the ends of the earth" to be saved (Isaiah 45:22, 49:6). Must everyone learn Hebrew, then? No. God speaks every language, even those now extinct. He inspired the creation of the Septuagint in order to prepare the way for the church, which received the Gentiles. Through both the Septuagint and the apostles' preaching, Gentiles were granted "access by one Spirit unto the Father" and became "fellow citizens with the saints" (Ephesians 2:18-19). Translation was thus the means by which God offered his salvation to the world.
The Septuagint was the most influential Bible translation for Greek-speaking Christians of the first century and was the basis for many of the OT citations found in the NT. Taylor's lexicon includes every Greek word found in the Rahlfs LXX text in fully parsed form.
Jefferson regarded Jesus as a moral guide rather than a divinity. In his unique interpretation of the Bible, he highlights Christ's ethical teachings, discarding the scriptures' supernatural elements, to reflect the deist view of religion.
The Septuagint (the ancient Greek translation of Jewish sacred writings) is of great importance in the history of both Judaism and Christianity. The first translation of the books of the Hebrew Bible (plus additions) into the common language of the ancient Mediterranean world made the Jewish scriptures accessible to many outside Judaism. Not only did the Septuagint become Holy Writ to Greek speaking Jews but it was also the Bible of the early Christian communities: the scripture they cited and the textual foundation of the early Christian movement. Translated from Hebrew (and Aramaic) originals in the two centuries before Jesus, the Septuagint provides important information about the history of the text of the Bible. For centuries, scholars have looked to the Septuagint for information about the nature of the text and of how passages and specific words were understood. For students of the Bible, the New Testament in particular, the study of the Septuagint's influence is a vital part of the history of interpretation. But until now, the Septuagint has not been available to English readers in a modern and accurate translation. The New English Translation of the Septuagint fills this gap.
Recent years have seen much controversy regarding a unified Christian doctrine of hell: Do we go to heaven or hell when we die? Or do we cease to exist? Are believers and unbelievers ultimately saved by grace in the end? By focusing on recent theological arguments, Four Views on Hell: Second Edition highlights why the church still needs to wrestle with the doctrine of hell. In the fair-minded and engaging Counterpoints format, four leading scholars introduce us to the current views on eternal judgment, with particular attention given to the new voices that have entered the debate. Contributors and views include: Denny Burk – representing a principle of Eternal Conscious Torment John Stackhouse – representing a principle of Annihilationism (Conditional Immortality) Robin Parry – representing a principle of Universalism (Ultimate Reconciliation) Jerry Walls – representing a principle of Purgatory Preston Sprinkle concludes the discussion by evaluating each view, noting significant points of exchange between the essayists. The interactive nature of the volume allows the reader to reflect on the strengths and weaknesses of each view and come to an informed conclusion. BONUS CONTENT: Includes entire first edition of Four Views on Hell to help readers grasp the history of the discussion and how it has developed over the last twenty years.
A numerically coded Greek-English Interlinear Bible, English-Greek Index, and Lexical Concordance.