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This collection of essays explores the way early Christians looked back on the apostolic age. It shows the unique authority which that period enjoyed in matters of doctrine, institutions, rites and morality, even in dissident circles.
This volume deals with how Christians of the first centuries looked back on the period of the nascent Church. Thanks to the incomparable stature of its founder, Jesus Christ, who had descended from heaven and commissioned his Apostles, this period was authorative for all Christians in matters of doctrine, institutions, rites and morality, a new phenomenon in the Graeco-Roman world. Its implications are explored in sixteen essays dealing with various subjects such as liturgy, the canon of Scriptures, the role of miracles, art, monasticism, and ministry. All contributions, taking into account both the views of individual Church fathers and Gnostic and Manichaean texts, make a large amount of primary material available.
Father Luigi Gambero, internationally-known expert on early Christianity, presents a comprehensive survey of the development of Marian doctrine and devotion during the first eight centuries. Focusing on the lives and works of over thirty of the most famous Church Fathers and early Christian writers, Fr. Gambero has produced a clear and readable summary of the richness of the patristic age's theological and devotional approach to the Mother of God. The book contains numerous citations from the works of those men who developed the defining Christological and Mariological positions that have constituted the foundational doctrinal teaching of the Church. Each chapter concludes with an extended reading from the works of the patristic authors. A number of these texts have never before been published in English. The thought of the Fathers and early Christian writers continues to fascinate readers today. Their theological acuity and spiritual depth led them faithfully into the mysteries of Sacred Scripture. Their vast experience made them reliable and trustworthy witnesses to the faith of the people of God.
Enduring and influential early Christian texts. The writings of the Apostolic Fathers give a rich and diverse picture of Christian life and thought in the period immediately after New Testament times. Some of them were accorded almost Scriptural authority in the early Church. This new Loeb edition of these essential texts reflects current idiom and the latest scholarship. Here are the Letters of Ignatius, bishop of Antioch, among the most famous documents of early Christianity; these letters, addressing core theological questions, were written to a half dozen different congregations while Ignatius was en route to Rome as a prisoner, condemned to die in the wild-beast arena. Also in this collection is a letter to the Philippian church by Polycarp, bishop of Smyrna and friend of Ignatius, as well as an account of Polycarp's martyrdom. There are several kinds of texts in the Apostolic Fathers collection, representing different religious outlooks. The manual called the Didache sets forth precepts for religious instruction, worship, and ministry. The Epistle of Barnabas searches the Old Testament, the Jewish Bible, for testimony in support of Christianity and against Judaism. Probably the most widely read in the early Christian centuries was The Shepherd of Hermas, a book of revelations that develops a doctrine of repentance.
A Trusted Introduction to the Church Fathers This concise introduction to the church fathers connects evangelical students and readers to twelve key figures from the early church. Bryan Litfin engages readers with actual people, not just abstract doctrines or impersonal events, to help them understand the fathers as spiritual ancestors in the faith. The first edition has been well received and widely used. This updated and revised edition adds chapters on Ephrem of Syria and Patrick of Ireland. The book requires no previous knowledge of the patristic period and includes original, easy-to-read translations that give a brief taste of each writer's thought.
The apostolic fathers were authors of nonbiblical church writings of the first and early second centuries. These works are important because their authors, Clement I, Hermas, Ignatius of Antioch, Polycarp, and the author of the Epistle of Barnabas, were contemporaries of the biblical writers. Expressing pastoral concern, their writings are similar in style to the New Testament. Some of their writings, in fact, were venerated as Scripture before the official canon was decided. The Apostolic Fathers and the New Testament provides a comparison of the apostolic fathers and the New Testament that is at once comprehensive and accessible. What genres (letters, miracle stories, etc.) appear in what ways? What apostolic fathers seem to reflect which passages in the New Testament? What themes appear in both bodies of literature? How did the apostolic fathers adopt and adapt images from the New Testament? How do the New Testament and the Apostolic Fathers contribute to our understanding of how early Christians understood themselves in relation to the mother faith of Judaism? Any attempt to compare the Apostolic Fathers and the New Testament faces the difficulty that each set of writings represents diverse authors and historical contexts within the early church. As a result, scholars who work in the field have typically restricted their research to individual authors and writings. Thus, it has been difficult to come to any general observations about the larger corpus. After carefully examining images, themes, and concepts found in the New Testament and the apostolic fathers, Jefford posits some general observations and insights about the beliefs of the early church.
This volume offers an introduction, critical edition, and fresh English translation of the Muratorian Fragment. In addition to addressing questions of authorship, date, provenance, and sources, Clare K. Rothschild carefully analyzes the text's language, composition, genre, and possible functions with reference to a breathtaking range of scholarly positions and findings from the eighteenth century to the present. She also investigates its position within the eclectic eighth-century Muratorian Codex (Ambr. I 101 sup.). A line-by-line philological commentary draws attention to literary, philosophical, and religious aspects of the individual traditions represented. This study should be of interest to scholars of the New Testament and early Christian literature, as well as experts on the emergence of the canon and historians of the Latin Medieval West.
In all religions, in the medieval West as in the East, ideas about the past, the present and the future were shaped by expectations related to the End. The volumes Cultures of Eschatology explore the many ways apocalyptic thought and visions of the end intersected with the development of pre-modern religio-political communities, with social changes and with the emergence of new intellectual and literary traditions. The two volumes present a wide variety of case studies from the early Christian communities of Antiquity, through the times of the Islamic invasion and the Crusades and up to modern receptions, from the Latin West to the Byzantine Empire, from South Yemen to the Hidden Lands of Tibetan Buddhism. Examining apocalypticism, messianism and eschatology in medieval Christian, Islamic, Hindu and Buddhist communities, the contributions paint a multi-faceted picture of End-Time scenarios and provide their readers with a broad array of source material from different historical contexts. The first volume, Empires and Scriptural Authorities, examines the formation of literary and visual apocalyptic traditions, and the role they played as vehicles for defining a community’s religious and political enemies. The second volume, Time, Death and Afterlife, focuses on key topics of eschatology: death, judgment, afterlife and the perception of time and its end. It also analyses modern readings and interpretations of eschatological concepts.
A Companion to Augustine presents a fresh collection of scholarship by leading academics with a new approach to contextualizing Augustine and his works within the multi-disciplinary field of Late Antiquity, showing Augustine as both a product of the cultural forces of his times and a cultural force in his own right. Discusses the life and works of Augustine within their full historical context, rather than privileging the theological context Presents Augustine’s life, works and leading ideas in the cultural context of the late Roman world, providing a vibrant and engaging sense of Augustine in action in his own time and place Opens up a new phase of study on Augustine, sensitive to the many and varied perspectives of scholarship on late Roman culture State-of-the-art essays by leading academics in this field