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The essays in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs seek to interpret John’s Jesus as part of Second Temple Jewish messianic expectations. The Fourth Gospel is rarely considered part of the world of early Judaism. While many have noted John’s Jewishness, most have not understood John’s Messiah as a Jewish messiah. The Johannine Jesus, who descends from heaven, is declared the Word made flesh, and claims oneness with the Father, is no less Jewish than other messiahs depicted in early Judaism. John’s Jesus is at home on the spectrum of early Judaism’s royal, prophetic, and divine messiahs
The title 'Son of Man' in the Gospel of John is an apocalyptic reference that highlights, among a number of things, that Jesus is a heavenly figure. Benjamin E. Reynolds analyzes the background of 'Son of Man' from the 'one like a son of man' in Daniel 7 and the interpretations of this figure in Jewish apocalyptic and early Christian literature. Although there is no established 'Son of Man concept', the Danielic son of man is interpreted with common characteristics that suggest there was at least some general understanding of this figure in the Second Temple period. The author shows that these common characteristics are noticeable throughout the Son of Man sayings in John's Gospel. The context and the interpretation of these sayings point to an understanding of the Johannine Son of Man similar to those in the interpretations of the Danielic figure. However, even though these similarities exist, the Johannine figure is distinct from the previous interpretations, just as they are distinct from one another. One obvious difference is the present reality of the Son of Man's role in judgment and salvation. The Johannine Son of Man is an apocalyptic figure, and thus 'Son of Man' does not function to draw attention to Jesus' humanity in the Gospel of John. Nor is the title synonymous with 'Son of God'. 'Son of Man' may overlap in meaning with other titles, particularly 'Son of God' and 'Messiah', but 'Son of Man' points to aspects of Jesus' identity that are not indicated by any other title. Along with the other titles, it helps to present a richer Christological portrait of the Johannine Jesus.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The contemporary study of Jewish apocalypticism today recognizes the wealth and diversity of ancient traditions concerned with the “unveiling” of heavenly matters‒‒understood to involve revealed wisdom, the revealed resolution of time, and revealed cosmology‒‒in marked contrast to an earlier focus on eschatology as such. The shift in focus has had a more direct impact on the study of ancient “pseudepigraphic” literature, however, than in New Testament studies, where the narrower focus on eschatological expectation remains dominant. In this Companion, an international team of scholars draws out the implications of the newest scholarship for the variety of New Testament writings. Each entry presses the boundaries of current discussion regarding the nature of apocalypticism in application to a particular New Testament author. The cumulative effect is to reveal, as never before, early Christianity, its Christology, cosmology, and eschatology, as expressions of tendencies in Second Temple Judaism.
In this major, paradigm-shifting commentary on Revelation, internationally respected author Francis Moloney brings his keen narrative and exegetical work to bear on one of the most difficult, mysterious, and misinterpreted texts in the biblical canon. Challenging the assumed consensus among New Testament scholars, Moloney reads Revelation not as an exhortation to faithfulness in a period of persecution but as a celebration of the ongoing effects of Jesus's death and resurrection. Foreword by Eugenio Corsini.
A systematic presentation of the gospel, similar to a biblical theology, but arranged thematically to communicate the timeline of redemptive history. Beginning in Genesis and concluding in Revelation, it outlines the worldview of Jewish apocalypticism and holistically integrates a theology of the cross and martyrdom.
In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings. Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet--a man convinced that the world would end dramatically within the lifetime of his apostles and that a new kingdom would be created on earth. According to Ehrman, Jesus' belief in a coming apocalypse and his expectation of an utter reversal in the world's social organization not only underscores the radicalism of his teachings but also sheds light on both the appeal of his message to society's outcasts and the threat he posed to Jerusalem's established leadership.
The title 'Son of Man' in the Gospel of John is an apocalyptic reference that highlights, among a number of things, that Jesus is a heavenly figure. Benjamin E. Reynolds analyzes the background of 'Son of Man' from the 'one like a son of man' in Daniel 7 and the interpretations of this figure in Jewish apocalyptic and early Christian literature. Although there is no established 'Son of Man concept', the Danielic son of man is interpreted with common characteristics that suggest there was at least some general understanding of this figure in the Second Temple period. The author shows that these common characteristics are noticeable throughout the Son of Man sayings in John's Gospel. The context and the interpretation of these sayings point to an understanding of the Johannine Son of Man similar to those in the interpretations of the Danielic figure. However, even though these similarities exist, the Johannine figure is distinct from the previous interpretations, just as they are distinct from one another. One obvious difference is the present reality of the Son of Man's role in judgment and salvation. The Johannine Son of Man is an apocalyptic figure, and thus 'Son of Man' does not function to draw attention to Jesus' humanity in the Gospel of John. Nor is the title synonymous with 'Son of God'. 'Son of Man' may overlap in meaning with other titles, particularly 'Son of God' and 'Messiah', but 'Son of Man' points to aspects of Jesus' identity that are not indicated by any other title. Along with the other titles, it helps to present a richer Christological portrait of the Johannine Jesus.
The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave
You've heard of Jesus as Messiah, Prince of Peace, Lamb of God - but you probably haven't spent much time digging into the truths these titles reveal about Jesus. This book is designed to help you focus on the various facets of Jesus' person, life, and mission so that your spirit will be transformed by an enriched prayer life, new momentum in your worship, and new confidence in Jesus, that is, increased faith. The study delves deep into the rich messianic prophecies of the Old Testament, and examines all the names, titles, descriptors, and metaphors in the Bible that refer to Jesus, grouping them by topic. A name would be Jesus, son of Joseph. Titles would include Rabbi, Messiah, Lord, King of kings, Son of Man, Son of God. Descriptors are functional, such as Savior and Redeemer. Metaphors are plentiful - Lion, Lamb, Shepherd, Cornerstone, Physician, Bread, Vine, the I Am. You'll examine dozens of core titles, with literally hundreds of variations. At the close of each lesson you'll find songs to sing and prayers to pray. You'll be encouraged to embark on weekly exercises to put into practice actions suggested by the names and titles. By the end the study, you'll not only know more about Jesus, but, hopefully, know Him better experientially. This book is intended for study as well as instruction, presented in 10 lessons. Helpful thought and discussion questions make it useful for personal enrichment and by small groups and classes. Extensive research contained in the footnotes makes it a goldmine for teachers and a boon to preachers involved in sermon preparation.