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A Junior Library Guild Selection “Surreal, brainy, and totally captivating.” —Booklist (starred review) “Provocative and moving.” —Publishers Weekly (starred review) “Hutchinson artfully blends the realistic and the surreal.” —School Library Journal (starred review) From the critically acclaimed author of We Are the Ants and At the Edge of the Universe comes a mind-bending, riveting novel about a teen who was born to a virgin mother and realizes she has the power to heal—but that power comes at a huge cost. Sixteen-year-old Elena Mendoza is the product of a virgin birth. This can be scientifically explained (it’s called parthenogenesis), but what can’t be explained is how Elena is able to heal Freddie, the girl she’s had a crush on for years, from a gunshot wound in a Starbucks parking lot. Or why the boy who shot Freddie, David Combs, disappeared from the same parking lot minutes later after getting sucked up into the clouds. Other things that can’t be explained are the talking girl on the front of a tampon box, or the reasons that David Combs shot Freddie in the first place. As more unbelievable things occur, and Elena continues to perform miracles, the only remaining explanation is the least logical of all—that the world is actually coming to an end, and Elena is possibly the only one who can do something about it.
A common sense field guide to understanding, surviving, and thriving in our time of complex chaos and crises. Is this finally it? The end times?Because from COVID-19 to climate catastrophe to the looming AI revolution—not to mention the ever-growing background hum of rage, fear, and anxiety—it’s starting to feel like the party we call civilization is just about over. The good news? It’s always felt that way. Drawing on evolutionary psychology, history, brain science, game theory, and more, cooperation theorist (and, coincidentally, zombie expert) Athena Aktipis reassuringly explains how we, as a species, are hardwired to survive big existential crises. And how we can do so again by leveraging our innate abilities to communicate and cooperate. Pack a ukulele in your prep kit. Practice your risk-management skills. Enlist your crew into a survival team. And embrace the apocalypse. You might just enjoy it. Plus, it will help us build a better and more resilient future for all humankind.
Growing up Catholic in a family where the reforms of Vatican II are seen as the work of Satan. It is 1972, and Veronica Chater's parents believe that Vatican II's liberalization has corrupted the Catholic Church, inviting the Holy Chastisement—an apocalypse prophesied by three shepherds in Fatima, Portugal. To spare his family this horror, Veronica's father quits the highway patrol, sells everything, and moves the family of eight from California to an isolated village near Fatima. But Portugal is no Catholic utopia, and the family schleps home penniless to join the nascent Catholic counterrevolution: attending the Latin Mass in truck garages and abandoned buildings, serving meals to religious soldiers, breeding a new member of the faithful every year. As Veronica comes of age on the fringes of the American Dream, she rebels against a fanaticism that forbids anything modern—clothes, movies, or music. This is the story, both sad and funny, of a family torn apart by religion and brought back together in spite of the injuries it inflicted on itself.
Famine, Death, War, and Pestilence: The Four Horsemen of the Apocalypse, the harbingers of Armageddon — these are our guides through the Wastelands... From the Book of Revelations to The Road Warrior; from A Canticle for Leibowitz to The Road, storytellers have long imagined the end of the world, weaving tales of catastrophe, chaos, and calamity. Gathering together the best post-apocalyptic literature of the last two decades from many of today’s most renowned authors of speculative fiction, including George R.R. Martin, Gene Wolfe, Orson Scott Card, Carol Emshwiller, Jonathan Lethem, Octavia E. Butler, and Stephen King, Wastelands explores the scientific, psychological, and philosophical questions of what it means to remain human in the wake of Armageddon.
Generations ago, angel Remiel chose to renounce heaven and live on Earth. He found a place among ordinary humans by converting himself into Boston P.I. Remy Chandler, but he can never tell anyone who he was or that he still has angelic powers. Remy can will himself invisible, speak and understand any foreign language (including any animal language), and hear the thoughts of others. All these secret powers come in handy for a private investigator, especially when the Angel of Death goes missing and he’s assigned to find him. As he gets deeper into the investigation, he realizes this is not a missing persons case but a conspiracy to destroy the human race and only Remy has the powers to stop the forces of evil.
Environmentalists often predict an Apocalypse is coming: The earth will heat up like a greenhouse. We will run out of energy. Overpopulation will lead to starvation and war. Nuclear winter will kill all plants and animals. During the past fifty to one hundred years, Americans have heard many prophecies of doom, such as the Club of Rome report predicting the world economy would crash about the year 2020. These do not come as complete surprises without any warnings. Sometimes the United States simply ignores the threats, but other times it makes plans to prevent them. This provocative book asks whether American planning is different for dangers that are truly apocalyptic—ones that could end life on the planet or at least modern economic prosperity. This provocative book begins by asking whether American planning is different for dangers that are truly apocalyptic—ones that could end life on the planet or at least modern economic prosperity. It goes on to ask why Americans ignore so many problems like the greenhouse effect or an oil shortage or nuclear war, problems that have been forecast many times. Then when the United States does plan, why do those plans often go astray?
High strangeness denotes happenings so uncanny they are deemed "utterly absurd." It involves the intersection of multiple paranormal phenomena, revealing an eerie undergirding of reality. MY COSMIC TRIGGER is a deep dive into the subject, covering its history, theories, and notable researchers, analyzing mechanisms behind this cosmic enigma. The author's personal experiences provide a penetrating understanding of the phenomenon by demonstrating how and why extramundane weirdness manifests on a personal level, helping people navigate their own 'synchromystic initiation' with a sense of clarity, fostering a constructive relationship with odd occurrences (not a destabilizing one), and enabling readers to successfully pull their own cosmic trigger.
Religion. For thousands of years this thing has dictated which people should live and which people should die, what shape our buildings should have or what colors our garments should contain, what food people should eat or what words people should speak. If religion is the opium of the masses, then beliefs about the end of the world are like overdoses. People touched by such beliefs no longer rely on a hidden, personal and intimate god, contemplated upon from the safe distance of the beating human heart. They live with the promise of divine intervention at a grand scale on the current coordinates of space and time. This can be an exceptional motivator and a game changer in terms of civil obedience, both at an individual and collective level. In the name of an immediate and palpable deity people can commit shocking cruelties. However, such belief can also account for some of the most exceptional social developments in human history.
This volume was first published by Inter-Disciplinary Press in 2013. A Critical Approach to the Apocalypse offers the reader an in-depth view of the portrayal of apocalyptic and post-apocalyptic scenarios in literature, film and television, art, digital art, history, anthropology, religion and climate change studies.
This book explores the idea that while we see the vampire as a hero of romance, or as a member of an oppressed minority struggling to fit in and acquire legal recognition, the vampire has in many ways changed beyond recognition over recent decades due to radically shifting formations of the sacred in contemporary culture. The figure of the vampire has captured the popular imagination to an unprecedented extent since the turn of the millennium. The philosopher René Girard associates the sacred with a communal violence that sacred ritual controls and contains. As traditional formations of the sacred fragment, the vampire comes to embody and enact this ‘sacred violence’ through complex blood bonds that relate the vampire to the human in wholly new ways in the new millennium.