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The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The Book of Revelation has inspired controversy ever since it was written in the first century. It was the last book to be accepted into the New Testament canon, and today a myriad of mutually contradictory end-times speculations claim to be based on its teachings. Fr. Lawrence Farley provides a sober, patristic interpretation that reads Revelation in its proper context of Jewish apocalyptic literature. He demonstrates that the most important lesson we can learn from Revelation today is the need to remain faithful in a time of widespread hostility to the Christian faith.About the Orthodox Bible Study Companion Series This commentary series was written for the average layperson. Working from a literal translation of the original Greek, the commentary examines the text section by section, explaining its meaning in everyday language. Written from an Orthodox and patristic perspective, it maintains a balance between the devotional and the exegetical, feeding both the heart and the mind.
This prophetical book depicts the ultimate victory of Christ.
Replacing George B. Caird's earlier volume, fellow Oxford scholar Ian Boxall's new edition in this popular series offers a clear and lucid study of St. John's apocalypse. Arising out of a critical awareness of the historical and theological issues surrounding the interpretation of Revelation, Boxall's exposition opens with an enlightening introduction to the first-century context of this difficult book. Now available in paperback.
This third and final volume of Archbishop Averky's New Testament commentary elucidates the moral and pastoral aspects of the Pauline and Universal Epistles and the Book of Revelation. Discussion of each New Testament book is preceded by an analysis of the authorship, time and place of composition, and major themes within. The final commentary on the Apocalypse, in which Archbishop Averky relies heavily on the ancient commentary of St Andrew of Ceasaria, is provided in the popular translation by Hieromonk Seraphim (Rose), together with the Scriptural text itself. The author's approach is thoroughly patristic, constantly turning to the Church Fathers for the elucidation of one or another particular verse, especially to the commentaries and expositions of St John Chrysostom, Blessed Theophylact of Ochrid, Blessed Theodoret of Cyrus, and most particularly to the voluminous Scriptural commentaries of St Theophan the Recluse. The commentary has been copiously annotated with citations to primary sources, which did not appear in the original text. Archbishop Averky's commentaries on the New Testament have become standard textbooks in Holy Trinity Orthodox Seminary and have been published in Russia to widespread acclaim. They are an indispensable addition to the library of every student of the New Testament.