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"Outstanding. . . . Brings to life the Apalachee and their Spanish conquerors. In clear, concise prose it paints a picture of the Apalachee and their society and shows how their interactions with Spanish explorers, missionaries, and colonists shaped the history of their society."--John F. Scarry, University of North Carolina at Chapel Hill The Apalachee Indians of northwest Florida and their Spanish conquerors come alive in this story -- lavishly illustrated with 120 color reproductions -- story of their premier community, San Luis. With a cast of characters that includes friars, soldiers, civilians, a Spanish governor, and a diverse native population, the book portrays the dwellings, daily life, religious practices, social structures, and recreation activities at the mission. From their prehistoric ancestors and first contact with Europeans in the 1500s to their dispersal following attacks by the English and by their Native American allies in the early 1700s, the Apalachee played important roles in the history of Florida and of native peoples throughout the Southeast. The San Luis community near Tallahassee, the most thoroughly investigated mission in Florida, served as Spain's provincial capital in America. From 1656 to its conquest by the English, it flourished as the only significant Spanish settlement in Florida outside of St. Augustine. Written by the two foremost authorities on the Florida Apalachee, this full-color volume offers general readers a compelling combination of archaeology and history. John H. Hann is a research historian at the San Luis Archaeological and Historic Site and a leading scholar on the missions of Spanish Florida. He is the author of Apalachee: The Land Between the Rivers (UPF, 1988), Missions to the Calusa (UPF, 1991), and History of the Timucua Indians and Missions (UPF, 1996). Bonnie G. McEwan, director of archaeology at the San Luis site in Tallahassee, has conducted research in the Southeast, California, Spain, and the Caribbean. She is the editor of The Spanish Missions of La Florida (UPF, 1993). Financed in part with historic preservation grant assistance provided by the Bureau of Historic Preservation, Division of Historical Resources, Florida Department of State, assisted by the Historic Preservation Advisory Council.
The books in the Florida and the Caribbean Open Books Series demonstrate the University Press of Florida’s long history of publishing Latin American and Caribbean studies titles that connect in and through Florida, highlighting the connections between the Sunshine State and its neighboring islands. Books in this series show how early explorers found and settled Florida and the Caribbean. They tell the tales of early pioneers, both foreign and domestic. They examine topics critical to the area such as travel, migration, economic opportunity, and tourism. They look at the growth of Florida and the Caribbean and the attendant pressures on the environment, culture, urban development, and the movement of peoples, both forced and voluntary. The Florida and the Caribbean Open Books Series gathers the rich data available in these architectural, archaeological, cultural, and historical works, as well as the travelogues and naturalists’ sketches of the area prior to the twentieth century, making it accessible for scholars and the general public alike. The Florida and the Caribbean Open Books Series is made possible through a grant from the National Endowment for the Humanities and the Andrew W. Mellon Foundation, under the Humanities Open Books program.
Mission San Luis was one of more than 100 mission settlements established in Spanish Florida between the 1560s and 1690s. Between 1656 and 1704, more than 1400 Apalachee Indians and Spaniards lived at the mission. This booklet is a guide to the Mission including hours of operation.
This is the first book-length study to use Spanish language sources in documenting the original Indian inhabitants of West Florida who, from the late 16th century to the 1740s, lived to the west and the north of the Apalachee. Previous authors who studied the forebears of Creeks and Seminoles from the Chattahoochee Valley have relied exclusively on English sources dating from the second half of the 18th century, with the exception of John R. Swanton, who had limited access to Spanish records for his classic works from 1922 to 1946. In this history of the region's Native Americans, Hann focuses on the small tribes of West Florida--Amacano, Chine, Chacato, Chisca and Pansacola--and their first contacts with Spanish explorers, colonists, and missionaries. He also gives significant perspective to the forebears of the Lower Creeks, with an emphasis on the late 17th century, when Spanish documents recorded the important events of the interior regions of the Southeast. As Hann's fifth study of Florida natives, this book includes chapters on the Yamasee War and its aftermath and the early 18th-century dissolution of many societies and withdrawal of Spaniards from the region. This volume will be of great interest to archaeologists working in the Lower Southeast, historians and ethnohistorians specializing in Native American or Spanish colonial history, Latin American and Caribbean scholars concerned with Spanish colonial contexts, and anyone interested in Native Americans or Florida history.
"With this latest book, historian John Hann has completed his remarkable trifecta on Florida's Indians, adding South Florida to his previous UPF volumes on the Apalachees and Timucuans. Hann deftly weaves a diverse range of Spanish documentary sources into a comprehensive overview of the nonagricultural peoples of the southern Florida peninsula, providing readers with a wealth of much-needed information in a single volume. This book will instantly become required reading for anyone studying South Florida's indigenous peoples."--John Worth, Florida Museum of Natural History "Finally, a concise, authoritative, and exhaustively researched ethnohistorical synthesis of the native peoples of South Florida. This book presents important documentation on the culture, religion, and political organization of the aboriginal peoples of South Florida, including some of the most politically complex groups in all of North America. . . . A marvelous exposé of Florida's lost natives and how they lived and interacted with each other and the Spanish, ultimately leading to their demise and extinction."--Randolph J. Widmer, University of Houston John Hann, a preeminent authority and prize-winning author of books on Florida's native peoples, offers here the first survey available of Indians of the peninsula south of Timucua and Apalachee territory, from their earliest contact with Europeans to their disappearance in the 18th century. The book will have broad appeal for residents of South Florida interested in learning about the Indians and colonial history of the areas in which they live and will be of specific interest to historians, anthropologists, and archaeologists. Hann discusses the peoples who occupied an area south of a line drawn roughly from the mouth of the Withlacoochee River eastward to Turtle Mound, located a little north of Cape Canaveral. He focuses on the Calusa of the southwest coast, the people of the Tampa Bay region, and the Surruque and Ais and their kin of the east coast from Turtle Mound southward through the Keys, as well as their hinterland kin from the St. Johns through the Kissimmee valleys. Using original unpublished sources that are virtually unknown to most anthropologists and archaeologists, Hann examines documents from the first periods of contact in North America. He also analyzes archaeological investigations from the last quarter century, particularly those involving the Calusa and the Tequesta living at the mouth of the Miami River. Common features among these people, he concludes, are the almost total absence of agriculture in their lives and their slight, episodic contact with Spaniards. Hann offers new insights on subjects such as the marriages and political alliances of chiefs, and his topics range from beverages and household utensils to ceremonial items, musical instruments, and fishing techniques and tools. He also presents an unparalleled compilation of information on indigenous Native American belief systems. This important work will be significant for understanding aboriginal culture not only of Florida but North America in general. John H. Hann, historian at the San Luis Archaeological and Historic Site in Tallahassee, is a member of the Florida Department of State, Bureau of Archaeological Research. He is the author, coauthor, or translator of many books on the native peoples of Florida, including The Apalachee Indians and Mission San Luis (with Bonnie McEwan, UPF, 1998) and Hernando de Soto among the Apalachee: The Archaeology of the First Winter Encampment (with Charles R. Ewen, UPF, 1998).
"Contributing linguists draw on their latest fieldwork and research, starting with a background chapter on the history of research on the Native languages of the Southeast. Eight chapters each provide an overview and grammatical sketch of a language, basing discussion on a narrative text presented at the beginning of the chapter. Special emphasis is given to both the fundamental grammatical characteristics of the language - its phonology, morphology, syntax, and various discourse features - and those sociolinguistic and cultural factors that affect its structure and use. Two additional chapters explore the various Muskogean languages (Creek, Alabama, Choctaw, Chickasaw), the only language family confined entirely to the Southeast.".
This volume chronicles Florida's aboriginal and European music and dance from the South's earliest permanent settlement to the end of the Civil War. It draws on documents of cultural history to reveal the vast heritage and diversity of 300 years of Florida music and dance.
Some people make photo albums, collect antiques, or visit historic battlefields. Others keep diaries, plan annual family gatherings, or stitch together patchwork quilts in a tradition learned from grandparents. Each of us has ways of communing with the past, and our reasons for doing so are as varied as our memories. In a sweeping survey, Roy Rosenzweig and David Thelen asked 1,500 Americans about their connection to the past and how it influences their daily lives and hopes for the future. The result is a surprisingly candid series of conversations and reflections on how the past infuses the present with meaning. Rosenzweig and Thelen found that people assemble their experiences into narratives that allow them to make sense of their personal histories, set priorities, project what might happen next, and try to shape the future. By using these narratives to mark change and create continuity, people chart the courses of their lives. A young woman from Ohio speaks of giving birth to her first child, which caused her to reflect upon her parents and the ways that their example would help her to become a good mother. An African American man from Georgia tells how he and his wife were drawn to each other by their shared experiences and lessons learned from growing up in the South in the 1950s. Others reveal how they personalize historical events, as in the case of a Massachusetts woman who traces much of her guarded attitude toward life to witnessing the assassination of John F. Kennedy on television when she was a child. While the past is omnipresent to Americans, "history" as it is usually defined in textbooks leaves many people cold. Rosenzweig and Thelen found that history as taught in school does not inspire a strong connection to the past. And they reveal how race and ethnicity affects how Americans perceive the past: while most white Americans tend to think of it as something personal, African Americans and American Indians are more likely to think in terms of broadly shared experiences--like slavery, the Civil Rights Movement, and the violation of Indian treaties." Rosenzweig and Thelen's conclusions about the ways people use their personal, family, and national stories have profound implications for anyone involved in researching or presenting history, as well as for all those who struggle to engage with the past in a meaningful way.
At twenty-three, William Simon Baekeland was well on his way to becoming the world’s best traveled person. The “billionaire” heir to a great plastics fortune had already visited 163 countries, but his real passion was finding ways to visit the world’s most challenging destinations—war torn cities, disputed territories, and remote or officially off-limits islands at the margins of the map. He earned rock-star status in the world of extreme travel by finding ingenious ways to bring the world’s most widely traveled people to difficult-to-reach and forbidden places. But when his story began to unravel, an eccentric group of hyper-well-traveled country collectors were left wondering how they had allowed their obsession to blind them to the warning signs that William Baekeland wasn’t who they thought he was. Mad Travelers: A Tale of Wanderlust, Greed and the Quest to Reach the Ends of the Earth delves deep inside the subculture of country collecting, taking readers to danger zones like Mogadishu and geographical oddities like Norway’s nearly impossible-to-reach Bouvet Island. Along the way, this raucous tale of adventure and international intrigue illuminates the perils and pleasures of wanderlust while examining a fundamental question: why are some people compelled to travel, while others are content to stay home? Mad Travelers is a perceptive and at times hilarious account of how the pursuit of everywhere put the world’s greatest travelers at the mercy of a brilliant young con man. Soon to be an HBO documentary.