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As the most advanced frontier construction of its time, and as definitive evidence of the Romans' time in Scotland, the Antonine Wall is an invaluable and fascinating part of this country's varied and violent history. For a generation, from about AD 140 to 160, the Antonine Wall was the north-west frontier of the Roman Empire. Constructed by the Roman army, it ran from modern Bo'ness on the Forth to Old Kilpatrick on the Clyde and consisted of a turf rampart fronted by a wide and deep ditch. At regular intervals were forts connected by a road, while outside the fort gates clustered civil settlements. Antoninus Pius, whom the wall was named after, reigned longer than any other emperor with the exception of its founder Augustus. Yet relatively little is known about him. In this meticulously researched book, David Breeze examines this enigmatic life and the reasons for the construction and abandonment of his Wall.
Apuleius and Antonine Rome features outstanding scholarship by Keith Bradley on the Latin author Apuleius of Madauros and on the second-century Roman world in which Apuleius lived. Bradley discusses Apuleius' work in the context of social relations (especially the family and household), religiosity in all its diversity and complexity, and cultural interactions between the imperial centre and the provincial periphery. These essays examine the Apology, the speech Apuleius made when he defended himself on the criminal charge of having enticed a wealthy widow to marry him through magical means; the fragments of his speeches known as the Florida; and the remarkable serio-comic novel Metamorphoses (better known as The Golden Ass). Altogether, Apuleius and Antonine Rome effectively illustrates how socio-cultural history can be recovered from works of literature.
Livy's ninth book, one of his finest and most interesting, begins with his celebrated account of the Roman disaster in the Caudine Forks and its aftermath and contains also the famous digression on Alexander and our longest account of the censorship of Appius Claudius Caecus. This new commentary, which is a sequel to those on Books VI-VIII published in 1997 and 1998, deals comprehensively with all aspects of Livy's work, including the literary structure of his narrative, the purpose of the digression on Alexander, the historical and topographical problems of the Samnite Wars, Roman politics in the age of Appius Claudius Caecus, the poetical and archaic language sometimes affected by Livy, and the numerous textual problems posed by the extant manuscripts.
This 1908 edition of the last books of Herodotus is particularly valuable for its introduction, commentary, maps, appendices and indexes.
This companion to the Classical Quarterly contains reviews of new work dealing with the literatures and civilizations of ancient Greece and Rome. Over 300 books are reviewed each year.
Volumes for 1898-1968 include a directory of publishers.
This is the first monograph to examine in detail the Ludi Saeculares (Secular Games) of Septimius Severus and argues that the games represented a radical shift from Antonine imperial ideology. To garner popular support and to legitimise his power, Severus conducted an intensive propaganda campaign, but how did he use the ludi to strengthen his power, and what were the messages he conveyed through them? The central theme is ritual, and the idea of ritual as a process that builds collective identity. The games symbolised the new Severan political and social vision and they embodied the idea of Roman identity and the image of Roman society which the emperor wished to promote. The programme of the games was recorded in a stone inscription and this text is analysed in detail, translated into English and contextualised in the socio-political aims of Septimius Severus.
Long repressed following the collapse of empire, memories of the French colonial experience have recently gained unprecedented visibility. In popular culture, scholarly research, personal memoirs, public commemorations, and new ethnicities associated with the settlement of postcolonial immigrant minorities, the legacy of colonialism is now more apparent in France than at any time in the past. How is this upsurge of interest in the colonial past to be explained? Does the commemoration of empire necessarily imply glorification or condemnation? To what extent have previously marginalized voices succeeded in making themselves heard in new narratives of empire? While veils of secrecy have been lifted, what taboos still remain and why? These are among the questions addressed by an international team of leading researchers in this interdisciplinary volume, which will interest scholars in a wide range of disciplines including French studies, history, literature, cultural studies, and anthropology.