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'The Antichrist: Curse of Christianity' is a book by the philosopher Friedrich Nietzsche, originally published in 1895. In section 1, Nietzsche expresses his dissatisfaction with modernity, listing his dislikes for the contemporary "lazy peace," "cowardly compromise," "tolerance," and "resignation." This relates to Arthur Schopenhauer's claim that knowledge of the inner nature of the world and life results in "perfect resignation, which is the innermost spirit of Christianity." Nietzsche goes on to say that mankind, out of fear, has bred a weak, sick type of human. He blames Christianity for demonizing strong, higher humans. Pascal, he claims, was an intellectually strong man who was depraved by Christianity's teaching of original sin. Mankind, according to Nietzsche, is corrupt and its highest values are depraved. He asserts that "all the values in which mankind at present summarizes its highest desiderata are decadence values." Mankind is depraved because it has lost its instincts and prefers what is harmful to it.
For some, the question remains: Why Nietzsche? Friedrich Nietzsche (1844-1900) was quite simply one of the most original and influential philosophers who ever lived; in addition, his writing style was brilliant, epigrammatic, idiosyncratic. This brings us to a second question: Why The Antichrist and Ecce Homo? Two of this great German's most germane offerings, they were among his last writings. Although he completed them both by the end of 1888, they were considered to be so inflammatory that they were published only years later, in 1895 and 1908, respectively. Both are products of Nietzsche's last creative year. Yet Ecce Homo is relatively calm and tranquil, while The Antichrist is a jeremiad full of venom and vitriol. The latter is in fact one of the most devastating condemnations of Christianity ever; Nietzsche calls it "the one immortal blemish on mankind," the greatest sin possible against reality, against the spirit of the earth. He goes on to say that "the first and last Christian died on the Cross." His analysis of Jesus and Paul as superlative Jewish types and his portrait of Pontius Pilate as a superior Roman type are thought-provoking, to say the least. This leads us to a third question: Why this translation? This version is more faithful than any other, thus, I think, better than any other. Every sentence has been weighed and sifted, sifted and weighed to reproduce Nietzsche's hybrid, high-bred style - that style which encompasses the shrill, strident, sarcastic and bombastic as well as the eloquent, impassioned, refined and resplendent. Nietzsche without tears, then, without scholarly excuses or pretentious "improvements"; Nietzsche without shortcuts; better yet, Nietzschestraight.
Here is Friedrich Nietzsche's great masterpiece The Anti-Christ, wherein Nietzsche attacks Christianity as a blight on humanity. This classic is essential reading for anyone wishing to understand Nietzsche and his place within the history of philosophy. "We should not deck out and embellish Christianity: it has waged a war to the death against this higher type of man, it has put all the deepest instincts of this type under its ban, it has developed its concept of evil, of the Evil One himself, out of these instincts-the strong man as the typical reprobate, the 'outcast among men.' Christianity has taken the part of all the weak, the low, the botched; it has made an ideal out of antagonism to all the self-preservative instincts of sound life; it has corrupted even the faculties of those natures that are intellectually most vigorous, by representing the highest intellectual values as sinful, as misleading, as full of temptation. The most lamentable example: the corruption of Pascal, who believed that his intellect had been destroyed by original sin, whereas it was actually destroyed by Christianity!" -Friedrich Nietzsche
The Christian concept of a god-the god as the patron of the sick, the god as a spinner of cobwebs, the god as a spirit-is one of the most corrupt concepts that has ever been set up in the world... In him nothingness is deified.. 19th century: Nietzsche and his works have been by turns vilified, lauded, and subjected to numerous contradictory interpretations, and yet he remains a figure of profound import, and his works a necessary component of a well-rounded education. The Anti-Christ, first published in German in 1895, is absolutely vital to any meaningful understanding of Nietzsche the man and Nietzsche the philosopher. An insightful and entertaining indictment of Christianity, it has enraged and inspired generations of readers, and this 1920 translation, by H. L. Mencken, considered the best available, is almost as controversial as the work itself, highlighting the darkest side of Mencken's cynicism.
The famed philosopher Friedrich Nietzsche delivers a scathing critique of Christianity in this infamous little tome, wherein he expounds upon his idea that Christian morality, far from improving the moralistic and ethical weltanschauuang of Western man, has actually conspired to strangle it beneath an incense-reeking floodtide of ennui, weakness, and exultation of the "lowly and botched" at the expense of the strong. Nietzsche, a proponent of the warrior virtues of man, a teacher of the philosophy of "Darwinian struggle," which sees the world in terms of Predator and Prey--was an erudite thinker and wordsmith the likes of which has rarely been equaled in all of history. Love or despise this book, as you read it, you will not soon forget its every subtle, severe proclamation.
The Antichrist (German: Der Antichrist) is a book by the philosopher Friedrich Christianity, as a religion of peace, is despised by Nietzsche. According to Nietzsche's account, pity has a depressive effect, loss of vitality and strength, and is harmful to life. It also preserves that which should naturally be destroyed. For a noble morality, pity is a weakness, but for Christianity, it is a virtue. In Schopenhauer's philosophy, which Nietzsche sees as the most nihilistic and opposed to life, pity is the highest virtue of all. But, for Nietzsche, pity "... multiplies misery and conserves all t, originally published in 1895. Although it was written in 1888, its controversial content made Franz Overbeck and Heinrich Köselitz delay its publication, along with Ecce Homo. The German title can be translated into English as either The Anti-Christ or The Anti-Christian, depending on how the German word Christ is translated. Christianity, as a religion of peace, is despised by Nietzsche. According to Nietzsche's account, pity has a depressive effect, loss of vitality and strength, and is harmful to life. It also preserves that which should naturally be destroyed. For a noble morality, pity is a weakness, but for Christianity, it is a virtue. In Schopenhauer's philosophy, which Nietzsche sees as the most nihilistic and opposed to life, pity is the highest virtue of all. But, for Nietzsche, pity "... multiplies misery and conserves all that is miserable, and is thus a prime instrument of the advancement of decadence: pity persuades men to nothingness! Of course, one does not say 'nothingness.' One says 'the Beyond' or 'God' or ' true life' or 'Nirvana, ' 'salvation, ' 'redemption, ' 'blessedness.' ... Schopenhauer was hostile to life: therefore pity became a virtue for him."The moderns Leo Tolstoy and Richard Wagner adopted Schopenhauer's viewpoint. Aristotle, who lived in 384-322 BCE, on the other hand, recognized the unhealthiness of pity and prescribed tragedy as a purgative.
Friedrich Nietzsche's "The Antichrist" might be more aptly named "The Antichristian," for it is an unmitigated attack on Christianity that Nietzsche makes within the text instead of an exposition on evil or Satan as the title might suggest. In "The Antichrist," Nietzsche presents a highly controversial view of Christianity as a damaging influence upon western civilization that must come to an end. Regardless of ones religious or philosophical point of view, "The Antichrist" makes for an engaging philosophical discourse.
The Christian concept of a god-the god as the patron of the sick, the god as a spinner of cobwebs, the god as a spirit-is one of the most corrupt concepts that has ever been set up in the world... In him nothingness is deified, and the will to nothingness is made holySee Sharp Press; Tuscon, AZ -from The Anti-Christ He's one of the most debated thinkers of the 19th century: Nietzsche and his works have been by turns vilified, lauded, and subjected to numerous contradictory interpretations, and yet he remains a figure of profound import, and his works a necessary component of a well-rounded education. The Anti-Christ, first published in German in 1895, is absolutely vital to any meaningful understanding of Nietzsche the man and Nietzsche the philosopher. An insightful and entertaining indictment of Christianity, it has enraged and inspired generations of readers, and this 1920 translation, by H. L. Mencken, considered the best available, is almost as controversial as the work itself, highlighting the darkest side of Mencken's cynicism. Also available from Cosimo Classics: Nietzsche's The Use and Abuse of History. German psychologist and philosopher FRIEDRICH WILHELM NIETZSCHE (1844-1900) was appointed special professor of classical philology at the University of Basel at the precocious age of 24, but soon found himself dissatisfied with academic life and created an alternative intellectual society for himself among friends including composer Richard Wagner, historian Jakob Burckhardt, and theologian Franz Overbeck. Among his philosophical works are Thus Spoke Zarathustra, Beyond Good and Evil, and Ecce Homo.
The Christian concept of a god-the god as the patron of the sick, the god as a spinner of cobwebs, the god as a spirit-is one of the most corrupt concepts that has ever been set up in the world... In him nothingness is deified.. 19th century: Nietzsche and his works have been by turns vilified, lauded, and subjected to numerous contradictory interpretations, and yet he remains a figure of profound import, and his works a necessary component of a well-rounded education. The Anti-Christ, first published in German in 1895, is absolutely vital to any meaningful understanding of Nietzsche the man and Nietzsche the philosopher. An insightful and entertaining indictment of Christianity, it has enraged and inspired generations of readers, and this 1920 translation, by H. L. Mencken, considered the best available, is almost as controversial as the work itself, highlighting the darkest side of Mencken's cynicism.