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Never before translated into English, this official history of the reign of King T’aejo—founder of Korea’s long, illustrious Chosŏn dynasty (1392–1910 CE)—is a unique resource for reconstructing life in late-fourteenth-century Korea. Its narrative of a ruler’s rise to power includes a wealth of detail not just about politics and war but also about religion, astronomy, and the arts. The military general Yi Sŏnggye, posthumously named T’aejo, assumed the throne in 1392. During his seven-year reign, T’aejo instituted reforms and established traditions that would carry down through the centuries. These included service to Korea’s overlord, China, and other practices reflecting China’s influence over the peninsula: creation of a bureaucracy based on civil service examinations, a shift from Buddhism to Confucianism, and official records of the deeds of kings, which in the Confucian tradition were an important means of educating succeeding generations. A remarkable compilation process for the sillok, or “veritable records,” was instituted to ensure the authority of the annals. Historiographers were present for every royal audience and wrote down each word that was uttered. They were strictly forbidden to divulge the contents of their daily drafts, however—even the king himself could not view the records with impunity. Choi Byonghyon’s translation of the first of Korea’s dynastic histories, The Annals of King T’aejo, includes an introduction and annotations.
This book presents two histories of the early Korean kingdom of Paekche (trad. 18 BCE-660 CE). The first, written by Best, is based largely on primary sources. This initial history serves, in part, to introduce the second, an extensively annotated translation of the oldest history of the kingdom, The Paekche Annals (Paekche pon'gi).
The term Fengshui, which literally means 'wind and water,' is the ancient Chinese art of selecting an auspicious site to provide the most harmonious relationship between human and earth. The term is generally translated as 'geomancy,' and has had a deep and extensive impact on Korean, Chinese, and other East Asian cultures. Hong-key Yoon's book explores the nature of geomantic principles and the culture of practicing them in Korean cultural contexts. Yoon first examines the nature and historical background of geomancy, geomantic principles for auspicious sites (houses, graves, and cities) and provides an interpretation of geomantic principles as practiced in Korea. Yoon looks at geomancy's influence on cartography, religion and philosophy, and urban development in both Korea and China. Finally, Yoon debates the role of geomancy in the iconographical warfare between Japanese colonialism and Korean nationalism as it affected the cultural landscape of Kyongbok Palace in Seoul.
The only full-scale history of Syngman Rhee’s (1875–1965) early career in English was published nearly six decades ago. Now, in The Making of the First Korean President, Young Ick Lew uncovers little-known aspects of Rhee’s leadership roles prior to 1948, when he became the Republic of Korea’s first president. In this richly illustrated volume, Lew delves into Rhee’s background, investigates his abortive diplomatic missions, and explains how and why he was impeached as the head of the Korean Provisional Government in 1925. He analyzes the numerous personal conflicts between Rhee and other prominent Korean leaders, including some close friends and supporters who eventually denounced him as an autocrat. Rhee is portrayed as a fallible yet charismatic leader who spent his life fighting in the diplomatic and propaganda arena for the independence of his beleaguered nation—a struggle that would have consumed and defeated lesser men. Based on exhaustive research that incorporates archival records as well as secondary sources in Korean, English, and Japanese, The Making of the First Korean President meticulously lays out the key developments of Rhee’s pre-presidential career, including his early schooling in Korea, involvement in the reform movement against the Taehan (“Great Korean”) Empire, and his six-year incarceration in Seoul Prison for a coup attempt on Emperor Kojong. Rhee’s life in the U.S. is also examined in detail: his education at George Washington, Harvard, and Princeton universities; his evangelical work at the Seoul YMCA; his extensive activities in Hawai‘i and attempts to maintain prestige and power among Koreans in the U.S. Lew concludes that, despite the manifold shortcomings in Rhee’s authoritarian leadership, he was undoubtedly best prepared to assume the presidency of South Korea after the onset of the Cold War in the Korean Peninsula. Essential reading for anyone with an interest in modern Korean history, this work will serve as a lasting portrait of one of the pivotal figures in the evolution of Korea as it journeyed from colonial suppression to freedom and security.
This book focuses on understanding how a megacity like Seoul can be read as a formal architectural composition and not an endless urban sprawl. In a broader sense, the book discusses the dichotomy between city and urbanization: “city” being an architectural problem of bounded forms, while “urbanism” is an infrastructural project of expansion. It is an uncontested reality that urbanization is a continuous global process that has produced nebulous conurbations labeled as megacities. These expand beyond the virtual administrative boundary of any said “city,” producing a discrepancy between an area of administrative control and the real physical condition of human settlement. If there were a better formal understanding of megacities through their typological architectural conditions, then there could be a better assessment of the qualitative state of urbanization. Avant-garde groups from the 1950s, 1960s, and 1970s such as Team X, the Situationist, the Structuralist, and the Metabolist worked with ideas of megaforms and megastructures to address this issue. Although most of these proposals remained as paper architecture, this book reevaluates some of these ideas for the 21st-century megacity, using Seoul as a case study due to its clear typological formations produced over its diff erent periods of governance. The aim is to present the concept for an infra-architectural hybrid model of typological islands and subterranean megastructure that organizes Seoul as a fl exible multi-linear city. This book will be of interest to academics and students of architecture, urban geography, and Asian studies.
Written by one of the leading experts on Korea, A Brief History of Korea covers the history of Korea from the origins of the Korean people in prehistoric times to the economic and political situation in North and South Korea today. Providing a detailed overview of the cultural and historical influences that have shaped Korean society, the author discusses the major periods of Korean history Three Kingdoms, Koryo Dynasty, and Chosun Dynasty; the foreign invasions Korea has endured; the post-World War II situation that led to the country's division and the Korean War; and developments in North and South Korea from the end of the Korean War up through the present.
Documents from the UNESCO Memory of the World Programme.
One of the most important and popular premodern Korean novels, The Story of Hong Gildong is a fast-paced adventure story about the illegitimate son of a nobleman who becomes the leader of a band of honest outlaws who take from the rich and punish the corrupt. Despite the importance of the work to Korean culture—it is often described as the story of the Korean Robin Hood—studies of the novel have been hindered by a number of myths, namely that it was authored in the early sixteenth century by statesman Heo Gyun, who wrote it not only in protest of Joseon-dynasty laws on the rights of illegitimate children, but also as a manifesto of his own radical political ideas. In Invincible and Righteous Outlaw, the first book-length study of the novel in English, Minsoo Kang reveals that The Story of Hong Gildong was most likely written by an anonymous mid-nineteenth-century writer whose primary concern was appealing to the increasing number of readers in the late Joseon looking to be entertained and that the myth of Heo’s authorship can be traced to the writing of literary scholar Kim Taejun in the 1930s. Following a detailed examination of the history and literary significance of the novel—including analysis based on Eric Hobsbawm’s work on the universal figure of the noble robber—Kang surveys the many afterlives of the hero Hong Gildong, who throughout the decades has appeared and reappeared in countless revisionist novels, films, television dramas, and comics, even inspiring the creation of a Hong Gildong theme park in South Korea. He shows how the story was altered, distorted, and reinvigorated during and after the Japanese colonial period in both the North and the South for political, social, and literary purposes. While demonstrating the continued relevance of the novel and its hero in Korean culture up to the present day, Kang makes it clear that such narratives have served mostly to distance readers from a better understanding of this classic work.
Chinese Writing and the Rise of the Vernacular in East Asia is a wide-ranging study of vernacularization in East Asia - not only China, Japan, Korea, and Vietnam, but also societies that no longer exist, such as the Tangut and Khitan empires. Peter Kornicki takes the reader from the early centuries of the common era, when the Chinese script was the only form of writing and Chinese Buddhist, Confucian, and medical texts spread throughout East Asia, through the centuries when vernacular scripts evolved, right up to the end of the nineteenth century when nationalism created new roles for vernacular languages and vernacular scripts. Through an examination of oral approaches to Chinese texts, it shows how highly-valued Chinese texts came to be read through the prism of the vernaculars and ultimately to be translated. This long process has some parallels with vernacularization in Europe, but a crucial difference is that literary Chinese was, unlike Latin, not a spoken language. As a consequence, people who spoke different East Asian vernaculars had no means of communicating in speech, but they could communicate silently by means of written conversation in literary Chinese; a further consequence is that within each society Chinese texts assumed vernacular garb: in classes and lectures, Chinese texts were read and declaimed in the vernaculars. What happened in the nineteenth century and why are there still so many different scripts in East Asia? How and why were Chinese texts dethroned, and what replaced them? These are some of the questions addressed in Chinese Writing and the Rise of the Vernacular in East Asia.