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This study explores the predicament of Anglophone Cameroon - from the experiment in federation from 1961 to the political liberalisation struggles of the 1990s - to challenge claims of a successful post-independence Cameroonian integration process. Focusing on the perceptions and actions of people in the Anglophone region, Atanga argues that what has come to be called the 'Anglophone Problem' constitutes one of the severest threats to the post-colonial nation-state project in Cameroon. As a linguistic and cultural minority, Anglophone Cameroonians realised that the Francophone-led state and government were keener in assimilation than in implementing the federal and bilingual nation agreed upon at reunification in 1960. Calls for national integration became simply a subterfuge for the assimilation of Anglophones by Francophones who dominated the state and government. The book details the various measures undertaken to exploit the Anglophone regionís economy and marginalise its people. Principally the economic structures meant to facilitate self-reliant development were undermined and destroyed. Institutionalised discrimination took the form of the exclusion of Anglophones from positions of real authority, and depriving the region of any meaningful development. With the advent of multi-party politics, most Anglophone Cameroonians increasingly have made vocal demands for a return to a federation, in order to adequately guarantee their rights and recognition for them as a political and cultural minority. Actively encouraged by France, the Francophone-led regime in Cameroon has refused to yield to such demands, despite the grave danger of violent conflict and possible secession.
Cameroon is a country, two territories, and two legacies from the French and British administrations since 1916. The book adresses the subject of the institutionalisation of these two historical legacies. This state issue is at the heart of the political crisis that has repeatedly affected Anglophone Cameroon for decades, and has degenerated into an armed conflict since the end of 2017.
This book deals with a variety of socio-cultural, economic and political problems facing Cameroon and the rest of Africa, with particular reference to unemployment, corruption, poverty, criminality, violence, insecurity, and moral decadence. It presents a critical analysis of government policies from the colonial era to the present time; arguing that most of these policies have been stalled by an uncommitted leadership. The regime in Cameroon has drifted away from basic managerial and democratic principles in in favour of the ethnicisation of politics, sterile consumption, clientelism and patronage. The book contends that corruption has become the main instrument of governance whereby the political and economic elites control the wealth of the nation at the expense of a majority who wallow in abject poverty and misery. Faced with the difficult economic and political situation, most youth and the intelligentsia have adopted Ņofficial and Ņunofficialņ means to circumvent all immigration rules to travel to affluent Western countries, the consequences notwithstanding. Brain drain is often the outcome. Further, it examines issues of social exclusion, political representation and marginalization with special focus on the predicament of Anglophone Cameroonians as a socio-cultural community. The inclusion of examples and case studies based on empirical and secondary data from Africa is intended to foreground the importance of comparison, and attract the interest of both academic and non-academic readership.
This is a significant and timely book on the politics of belonging. It captures, with fascinating detail and insight, the current widespread disaffection with the sterile rhetoric of nation-building that has characterised much of postcolonial African politics. Until the liberation struggles of the 1990s, dictatorship only paid lip service to democracy with impunity, often by silencing those perceived to threaten national unity. Since then, individuals and groups have reactivated claims to rights and entitlements and nowhere more so than in Cameroon. The book articulates the experiences and predicaments of the country's Anglophone community trapped in a marriage of inconvenience pregnant with tensions and conflicts.
Against a disturbing political backdrop and through an in-depth appraisal of selected illustrative texts from major genres—poetry, prose, and drama—Emmanuel Fru Doh presents the origins and growth of a young but potent literature. To him, Anglophone-Cameroon literature is a weapon in the hands of an oppressed English speaking minority in his native Cameroon, Africa, who were unfairly manipulated by the United Nations and Britain into a skewed federation in the name of an independence deal.
The last 6 years have witnessed a period of considerable unrest in Cameroun. In 2016, protests within the minority Anglophone regions, against the obligatory use of French in court rooms and schools, were violently suppressed. This, combined with decades of marginalisation by successive Francophone governments, led to calls for secession – the creation of an independent nation of Ambazonia.This book offers a theological reflection on this escalating crisis, examining whether nationalism might be considered a tool of liberation in this particular African context.
This book provides a systematic analysis of the major structural and institutional governance mechanisms in Cameroon, critically analysing the constitutional and legislative texts on Cameroon’s semi-presidential system, the electoral system, the legislature, the judiciary, the Constitutional Council and the National Commission on Human Rights and Freedoms. The author offers an assessment of the practical application of the laws regulating constitutional institutions and how they impact on governance. To lay the groundwork for the analysis, the book examines the historical, constitutional and political context of governance in Cameroon, from independence and reunification in 1960–1961, through the adoption of the 1996 Constitution, to more recent events including the current Anglophone crisis. Offering novel insights on new institutions such as the Senate and the Constitutional Council and their contribution to the democratic advancement of Cameroon, the book also provides the first critical assessment of the legislative provisions carving out a special autonomy status for the two Anglophone regions of Cameroon and considers how far these provisions go to resolve the Anglophone Problem. This book will be of interest to scholars of public law, legal history and African politics. The Open Access version of this book, available at https://www.taylorfrancis.com/books/9781351028868, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license
This book seeks to use the burning issue of multiculturalism (bilingualism particularly) to offer an appreciation of the roots and dynamics of the Ambazonia-Cameroun war, which has been raging for the past five years and counting. An understanding of Cameroon's language management and national unity policies is provided here through a comparative survey of the language politics of four other countries: two of them European (Belgium and Switzerland), one North American (Canada), and the other Third World and Asian (Indonesia). The author argues better language governance policies that gainfully protect minorities, as well as fostering the goals of national and continental unity and development, Cameroon (and, by extension, the anticipated UDA) must emulate from European countries like Belgium and Switzerland rather than from Canada which is traditionally regarded as 'the Cameroon of North America'.
Fresh insights into gendered politics in Cameroon
The Cameroons is in the grips of a perpetual tailspin. The confusion and lack of clarity in the nation threaten everyone's sanity. The Absurd and the Cameroonian Tragedy at Decolonization dissects these ills and tries to isolate what has caused them: emotional bankruptcy. Family life cannot survive in such an environment; which has been split down the middle since 1961. Political reality and slipshod behavior underlie the dystopian snare in which British Southern Cameroons finds itself within La Rpublique du Cameroun. Doh's narrative points to confusion and La Rpublique du Cameroun's bad faith dealings with British Southern Cameroons. This orphan in the storm quality extends to a far reach with The Absurd ... looking at the storm clouds that create such misery. Doh's characters have no control in a Francophone majority dominated world. This helplessness creates emotional stress and a severe breakdown requiring professional help. The social, political, and economic deficits are consequences of colonialism and the complicity of Francophone abettors of imperial exploitation. Africa is a marionette dancing on someone else's string. This book looks at theft, and the way in which kleptocracy at the governmental level has ripped the heart, spirit, and energy out of The Cameroons and shows how Doh's literature deals with the inability to count on anything and or observe a direct connection between the cause and the effect. Despite the negativity that permeates Doh's literature, he views The Cameroons as resilient.