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"The past few decades have witnessed an increasing reaction of the Mormons against their own successful assimilation", Armand Mauss writes in The Angel and the Beehive, "as though trying to recover some of the cultural tension and special identity associated with their earlier 'sect-like' history". This retrenchment among Mormons is the main theme of Mauss's book, which analyzes the last forty years of Mormon history from a sociological perspective. At the official ecclesiastical level, Mauss finds, the retrenchment can be seen in the greatly increased centralization of bureaucratic control and in renewed emphases on obedience to modern prophets, on genealogy and vicarious temple work, and on traditional family life; retrenchment is also apparent in extensive formal religious indoctrination by full-time professionals and in an increased sophistication and intensity of proselytizing. At what he refers to as "the folk or grassroots level", Mauss finds that Mormons have generally been compliant with the retrenchment effort and are today at least as "religious" on most measures as they were in the 1960s. A sizable segment of the Mormon membership, Mauss asserts, has gone beyond "Mormon" retrenchment to express itself in a growing resort to Protestant fundamentalism, both in scriptural understanding and in intellectual style. The author calls on a wide array of sources in sociology and history to show that Mormons, who by mid-century had come a long way from their position as disreputable "outsiders" in a society dominated by the mainline religions, seem now to be adopting more conservative ways and seeking a return to a more sectarian posture.
All Abraham’s Children is Armand L. Mauss’s long-awaited magnum opus on the evolution of traditional Mormon beliefs and practices concerning minorities. He examines how members of the Church of Jesus Christ of Latter-day Saints have defined themselves and others in terms of racial lineages. Mauss describes a complex process of the broadening of these self-defined lineages during the last part of the twentieth century as the modern Mormon church continued its world-wide expansion through massive missionary work. Mauss contends that Mormon constructions of racial identity have not necessarily affected actual behavior negatively and that in some cases Mormons have shown greater tolerance than other groups in the American mainstream. Employing a broad intellectual historical analysis to identify shifts in LDS behavior over time, All Abraham’s Children is an important commentary on current models of Mormon historiography.
“The most lucid call to action ever written about land-based beekeeping” from the author of The Backyard Beekeeper (Tammy Horn, author of Bees in America and Beeconomy). Backyard beekeepers everywhere agree: a successful colony is a thing of beauty. Thousands of beekeepers have started beekeeping thanks to Kim Flottum’s first book, The Backyard Beekeeper, and they have added to their repertoire of skills with The Backyard Beekeeper’s Honey Handbook. Now, Better Beekeeping answers the question, “What do I do now that I’m a beekeeper?” This book takes serious beekeepers past the beginning stages and learning curves and offers solutions and rewards for keeping bees a better way. Better queens, better winters, better food, and better bees await any beekeeper willing to take on the challenge of having the right number of bees, of the right age, in the right place, in the right condition, at the right time. “There are numerous beekeeping books on the shelves that instruct on ‘how to,’ but Better Beekeeping is a book that explores ‘why to,’ which is essential for this ever-changing world of beekeeping today.” —Jennifer Berry, research coordinator at the University of Georgia’s Honey Bee Research Lab, commercial queen, and columnist for Bee Culture magazine
This memoir of a Mormon intellectual examines his navigation between faith and academic life
This exploration offers readers fresh and broad ranges of ways to evaluate their own religious traditions when dealing with issues related to the future of the family.
Mormons have long had an outsized presence in American culture and politics, but they remain largely unknown to most Americans. Recent years have seen the political prominence of Mormons taken to a new level - including the presidential candidacy of Republican Mitt Romney, the prominent involvement of Mormons in the campaign for California's Proposition 8 (anti-gay marriage), and the ascendancy of Democrat Harry Reid to the position of Senate Majority Leader. This book provides the most thorough examination ever written of Mormons' place in the American political landscape - what Mormons are like politically and how non-Mormons respond to Mormon candidates. However, this is a book about more than Mormons. As a religious subculture in a pluralistic society, Mormons are a case study of how a religious group balances distinctiveness and assimilation - a question faced by all faiths.
Commemorative practices are revised and rebuilt based on the spirit of the time in which they are re/created. Historians sometimes imagine that commemoration captures history, but actually commemoration creates new narratives about history that allow people to interact with the past in a way that they find meaningful. As our social values change (race, gender, religion, sexuality, class), our commemorations do, too. We Are What We Remember: The American Past Through Commemoration, analyzes current trends in the study of historical memory that are particularly relevant to our own present – our biases, our politics, our contextual moment – and strive to name forgotten, overlooked, and denied pasts in traditional histories. Race, gender, and sexuality, for example, raise questions about our most treasured myths: where were the slaves at Jamestowne? How do women or lesbians protect and preserve their own histories, when no one else wants to write them? Our current social climate allows us to question authority, and especially the authoritative definitions of nation, patriotism, and heroism, and belonging. How do we “un-commemorate” things that were “mis-commemorated” in the past? How do we repair the damage done by past commemorations? The chapters in this book, contributed by eighteen emerging and established scholars, examine these modern questions that entirely reimagine the landscape of commemoration as it has been practiced, and studied, before.
This volume provides unique insight into how American colleges and universities have been significantly impacted and shaped by college football, and considers how U.S. sports culture more generally has intersected with broader institutional and educational issues. By documenting events from the nineteenth and twentieth centuries including protests, legal battles, and policy reforms which were centred around college sports, this distinctive volume illustrates how football has catalyzed broader controversies and progress relating to race and diversity, commercialization, corruption, and reform in higher education. Relying foremost on primary archival material, chapters illustrate the continued cultural, social, and economic themes and impacts of college athletics on U.S. higher education and campus life today. This text will benefit researchers, graduate students, and academics in the fields of higher education, as well as the history of education and sport more broadly. Those interested in the sociology of education and the politics of sport will also enjoy this volume.
In People of Paradox, Terryl Givens traces the rise and development of Mormon culture from the days of Joseph Smith in upstate New York, through Brigham Young's founding of the Territory of Deseret on the shores of Great Salt Lake, to the spread of the Latter-Day Saints around the globe. Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions--or paradoxes--that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States. Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought.