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What was the ancient world like? Ancient sources tell us a great deal about the cultural patterns and values that prevailed in the Mediterranean of the biblical periods: how they constructed identity how they exercised control over groups, space, gender, and dress how they thought of friendship how they participated in social and economic exchange how ritual functioned and how kinship was constructed what healing practices, evil eye, and altered states of consciousness tell us about their sciences how they talked about each other behind their backs, and why The Ancient Mediterranean Social World makes the rich social context of the ancient Mediterranean available to readers through succinct introduction of key ideas, thoughtful selection of translated primary sources, and extensive cataloging of relevant primary sources. Zeba Crook brings together leading scholars to write on twenty different topics, from patronage to gender to loyalty to evil eye. Each chapter opens with an introduction to the topic, offers a short list of secondary sources, and an extensive list of primary sources. The passages in each chapter reflect the vast array of sources roughly from Homer to Augustine, including epigraphical, papyrological, literary, historical, philosophical, biblical, and dramatic texts. This authoritative volume serves as a ready reference for the novice and experienced scholar alike. Contributors: Alicia J. Batten, Giovanni B. Bazzana, Agnes Choi, Zeba A. Crook, John W. Daniels Jr., Dennis C. Duling, John H. Elliott, Amy Marie Fisher, Mischa Hooker, Emil A. Kramer, Jason T. Lamoreaux, Dietmar Neufeld, Jerome H. Neyrey, SJ, Douglas E. Oakman, Ronald D. Roberts, Richard L. Rohrbaugh, Colleen Shantz, Gary Stansell, Eric C. Stewart, Erin K. Vearncombe, and Ritva H. Williams.
What is a city, and what forms did urbanization take in different times and places? How do peoples and nations define themselves and perceive foreigners? Questions like these serve as the framework for The Ancient Mediterranean World: From the Stone Age to A.D. 600. This book provides a concise overview of the history of the Mediterranean world, from Paleolithic times through the rise of Islam in the seventh century A.D. It traces the origins of the civilizations around the Mediterranean--including ancient Mesopotamia, Egypt, Israel, Greece, and Rome--and their interactions over time. The Ancient Mediterranean World goes beyond political history to explore the lives of ordinary men and women and investigate topics such as the relationships between social classes, the dynamics of the family, the military and society, and aristocratic values. It introduces students not only to the ancient texts on which historians rely, but also to the art and architecture that reveal how people lived and how they understood ideas like love, death, and the body. Numerous illustrations, chronological charts, excerpts from ancient texts, and in-depth discussions of specific art objects and historical methods are included. Text boxes containing primary source materials examine such diverse subjects as warfare in early Mesopotamia, sculpting the body in classical Greece, the young women of Sappho's chorus, and early descriptions of the Huns. Combining excellent chronological coverage with a clear, concise narrative, The Ancient Mediterranean World is an ideal text for undergraduate courses in ancient history and ancient civilization.
Ephesus, Galatia, Troas, and Pergamum are familiar names to readers of the New Testament. But what made this region such fertile ground for early synagogues and congregations of those who followed Christ? How did the earliest churches and synagogues organize themselves? How did other voluntary associations operate within the Roman empire? How did such organizations relate to the constraints of imperial religion? These are some of the questions that Philip Harland addresses in this stimulating look at first-century Roman Asia. He surveys the various forms of guilds and associations in the eastern Roman empire. Asia Minor is one of the primary regions of Paul's journeys described in Acts, and it provided the context for several New Testament books, especially the Pastoral Epistles, 1 Peter, and Revelation. The author's fresh look at ancient inscriptions reveals new insights about the formation, operation, and functions of congregations and synagogues within the larger framework of voluntary associations in the Roman world.
New research that transforms how to understand food and eating in literature Meredith J. C. Warren identifies and defines a new genre in ancient texts that she terms hierophagy, a specific type of transformational eating where otherworldly things are consumed. Multiple ancient Mediterranean, Jewish, and Christian texts represent the ramifications of consuming otherworldly food, ramifications that were understood across religious boundaries. Reading ancient texts through the lens of hierophagy helps scholars and students interpret difficult passages in Joseph and Aseneth, 4 Ezra, Revelation 10, and the Persephone myths, among others. Features: Exploration of how ancient literature relies on bending, challenging, inverting, and parodying cultural norms in order to make meaning out of genres Analysis of hierophagy as social action that articulates how patterns of communication across texts and cultures emerge and diverge A new understanding of previously confounding scenes of literary eating
How well integrated were Jews in the Mediterranean society controlled by ancient Rome? The Torah's laws seem to constitute a rejection of the reciprocity-based social dependency and emphasis on honor that were customary in the ancient Mediterranean world. But were Jews really a people apart, and outside of this broadly shared culture? Were the Jews a Mediterranean Society? argues that Jewish social relations in antiquity were animated by a core tension between biblical solidarity and exchange-based social values such as patronage, vassalage, formal friendship, and debt slavery. Seth Schwartz's examinations of the Wisdom of Ben Sira, the writings of Josephus, and the Palestinian Talmud reveal that Jews were more deeply implicated in Roman and Mediterranean bonds of reciprocity and honor than is commonly assumed. Schwartz demonstrates how Ben Sira juxtaposes exhortations to biblical piety with hard-headed and seemingly contradictory advice about coping with the dangers of social relations with non-Jews; how Josephus describes Jews as essentially countercultural; yet how the Talmudic rabbis assume Jews have completely internalized Roman norms at the same time as the rabbis seek to arouse resistance to those norms, even if it is only symbolic. Were the Jews a Mediterranean Society? is the first comprehensive exploration of Jewish social integration in the Roman world, one that poses challenging new questions about the very nature of Mediterranean culture.
Getting a fix on the social context of the Hebrew Bible is imperative for anyone reconstructing either the "story" of the text or the "history" behind the text. Resources in this area often prove overspecialized and arcane, and can require highly sophisticated skills in cultural anthropology or Semitic languages just to read the table of contents. Social World of Ancient Israel, 1250-587 BCE, offers those interested in learning about the biblical world a more user-friendly framework for viewing the broader picture; at the same time it relies upon the latest methodologies of cultural anthropology and biblical analysis in its presentation. Painting a picture in broad but precise strokes, the authors portray the landscape of ancient Israel in new and exciting colors that expert and student alike will appreciate. Social World of Ancient Israel takes a unique look at the most prominent social institutions of the world of early Israel and the period of the monarchy, and then shows how properly understanding these social institutions is essential for sound biblical interpretation. Immersing the reader into five major areas of daily life in antiquity -- politics, economics, diplomacy, law, and education -- Matthews and Benjamin explore the ways in which knowing how "players" function in these institutions, such as "father/mother," "prophet/wise one," "host/stranger," can shape our understanding of earliest Israel. Perhaps most significantly, the book gently exposes the inefficiency of past anthropological models for interpreting the relationships, attitudes and social conventions of earliest Israel. Its corrective insights will enable scholar and student alike to plot new approaches for studying the Hebrew Bible and the ancient people of Israel.--Publisher's description.
This book uses network ideas to explore how the sea connected communities across the ancient Mediterranean. We look at the complexity of cultural interaction, and the diverse modes of maritime mobility through which people and objects moved. It will be of interest to Mediterranean specialists, ancient historians, and maritime archaeologists.
A Companion to Ethnicity in the Ancient Mediterranean presents a comprehensive collection of essays contributed by Classical Studies scholars that explore questions relating to ethnicity in the ancient Mediterranean world. Covers topics of ethnicity in civilizations ranging from ancient Egypt and Israel, to Greece and Rome, and into Late Antiquity Features cutting-edge research on ethnicity relating to Philistine, Etruscan, and Phoenician identities Reveals the explicit relationships between ancient and modern ethnicities Introduces an interpretation of ethnicity as an active component of social identity Represents a fundamental questioning of formally accepted and fixed categories in the field
This volume advances our understanding of early Christianity as a lived religion by approaching it through its rites, the emotions and affects surrounding those rites, and the material setting for the practice of them. The connections between emotions and ritual, between rites and their materiality, and between emotions and their physical manifestation in ancient Mediterranean culture have been inadequately explored as yet, especially with regard to early Christianity and its water and dining rites. Readers will find all three areas—ritual, emotion, and materiality—engaged in this exemplary interdisciplinary study, which provides fresh insights into early Christianity and its world. Ritual, Emotion, and Materiality in the Early Christian World will be of special interest to interdisciplinary-minded researchers, seminarians, and students who are attentive to theory and method, and those with an interest in the New Testament and earliest Christianity. It will also appeal to those working on ancient Jewish and Greco-Roman religion, emotion, and ritual from a comparative standpoint.
The New Testament is a book of great significance in Western culture yet is often inaccessible to students because the modern world differs so significantly from the ancient Mediterranean one in which it was written. Here, the authors develop interpretative models for understanding such values as collectivism and kinship.