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The essays in this second volume from Helmut Gneuss are devoted to the study of books, their readers, and libraries in medieval England, especially in the Anglo-Saxon period. The selection opens with a survey of the history of the medieval English library, followed by detailed studies of Anglo-Saxon book production. These also examine its relation in the 9th century to King Alfred's plan for educational reform, and to the intellectual history of the 10th century. Two articles deal with liturgical books, and include the standard classified list of liturgical manuscripts. To end, there is an analysis of the earliest modern catalogue of books with Old English texts, that by George Hickes, and an investigation of the history of the Latin hymnal in Britain.
The histories and contents of some very ancient libraries in Kent, England and where some of their contents may be found.
The Encomium Emmae Reginae is a political tract in praise, as its title suggests, of Queen Emma, daughter of Duke Richard I of Normandy, wife of King Ethelred the Unready from 1002 to 1016, and wife of the Danish conqueror King Cnut from 1017 to 1035. It is a primary source of the utmost importance for our understanding of the Danish conquest of England in the early eleventh century, and for the political intrigue in the years which followed the death of King Cnut in 1035. It offers a remarkable account of a woman who was twice a queen, and of her determination to retain her power as queen-mother. This reprint, which contains the definitive text and translation of the Encomium Emmae Reginae first published in 1949, traces the basic outline of Queen Emma's career and transports us to the heart of eleventh-century politics by defining as clearly as possible the historical context in which the Encomium was written.
The secular clergy - priests and other clerics outside of monastic orders - were among the most influential and powerful groups in European society during the central Middle Ages. The secular clergy got their title from the Latin word for world, saeculum, and secular clerics kept the Church running in the world beyond the cloister wall, with responsibility for the bulk of pastoral care and ecclesiastical administration. This gave them enormous religious influence, although they were considered too worldly by many contemporary moralists - trying, for instance, to oppose the elimination of clerical marriage and concubinage. Although their worldliness created many tensions, it also gave the secular clergy much worldly influence. Contemporaries treated elite secular clerics as equivalent to knights, and some were as wealthy as minor barons. Secular clerics had a huge role in the rise of royal bureaucracy, one of the key historical developments of the period. They were instrumental to the intellectual and cultural flowering of the twelfth century, the rise of the schools, the creation of the book trade, and the invention of universities. They performed music, produced literature in a variety of genres and languages, and patronized art and architecture. Indeed, this volume argues that they contributed more than any other group to the Twelfth-Century Renaissance. Yet the secular clergy as a group have received almost no attention from scholars, unlike monks, nuns, or secular nobles. In The Secular Clergy in England, 1066-1216, Hugh Thomas aims to correct this deficiency through a major study of the secular clergy below the level of bishop in England from 1066 to 1216.