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Reveals the origins and history of the New England witch hysteria, its continuing repercussions, and the multilayered practices of today’s modern witches • Shares the stories of 13 accused witches from the New England colonies through interviews with their living descendants • Explores the positive role witches played in rural communities until the dawn of the industrial age, despite ongoing persecution • Includes in-depth interviews with 25 modern witchcraft practitioners, interwoven with practical information on the sacred calendar, herb lore, spells, and magical practices New England has long been associated with witches. And while the Salem witch trials happened long ago, the prejudices and fears engendered by the witchcraft hysteria still live on in our culture. What forces were at work that brought the witch hysteria quickly from Europe to the new American colony, a place of religious freedom--and what caused these prejudices to linger centuries after the fact? Weaving together history, sacred lore, modern practice, and the voices of today’s witches, Ellen Evert Hopman offers a new, deeper perspective on American witchcraft and its ancient pagan origins. Beginning with the “witch hysteria” that started in Europe and spread to the New World, Hopman explores the witch hunts, persecutions, mass hysteria, and killings, concluding that between forty and sixty thousand women and men were executed as witches. Combining records of known events with moving interviews with their descendants, she shares the stories of 13 New England witches persecuted during the witch trials, including Tituba and Mary Bliss Parsons, the Witch of Northhampton. Despite the number of false accusations during the witch hysteria in the New England colonies, Hopman reveals how there were practicing witches during that time and describes the positive role witches played in rural communities until the dawn of the industrial age. Exploring how the perception and practices of witches has evolved and expanded over the centuries, Hopman also includes in-depth interviews with 25 modern-day practitioners from a variety of pagan faiths, including druids, wiccans, Celtic reconstructionists, and practitioners of the fairy faith. Emerging from their insights is a treasure trove of practical information on the sacred calendar, herb lore, spells, and magical practices. Bringing together past and present, Hopman reveals what it really means to be a “witch,” redefining the label with dignity and spiritual strength.
Robert Calef, called a merchant of the town, either listened to statements or received written ones, made by other persons who had been present with Mather around this afflicted girl at her home during some scenes which the latter had described, or he was himself a witness there. From data early obtained he furnished a version of the case which disparaged the minister’s account, and questioned the propriety of some of his proceedings. Calef’s was in itself a rather meager production, not putting forth the whole or even the main facts in the case, but indicating that in this, that, and the other particular, Mather had misstated or overstated, and that some of his own acts might be indelicate or improper. This production so incensed Mather that he openly pronounced Calef “the worst of liars,” threatened him with prosecution for slander, and actually commenced legal proceedings against him. In a subsequent letter, September 29, Calef respectfully asked Mather for a personal interview in the presence of two witnesses, in order that they might discuss and explain. Mather intimated willingness to comply with the request, but dallied, till Calef, November 24, sent a second letter, in which, rising at once above the comparatively trifling question whether himself or Mather had furnished the more accurate and better report, he grappled with fundamental questions pertaining to the devil, witchcrafts, and possession, and set forth distinctly some points which, in his judgment, needed discussion then; for on them he dissented from Mather, and probably from a majority of the people amid whom he was living. In much of that letter, Calef, or whoever composed it, manifested discriminating intellect, clear perception of his points, firm will, together with strong desire and purpose to labor earnestly for acquisition of knowledge by which either to convince himself that his own positions were unsound, or to better qualify himself to reform some prevalent faiths and practices. The Bible was his magazine, and implements, weapons, or stores from any other source he deemed it unlawful to use for defining, detecting, or punishing witchcraft. Bowing to the Scriptures in unquestioning submission, he took them as guide and authority. In the outset, frankly and definitely stating his own belief, he, in an apparently manly way, sought manly discussion.
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
Connecticut State Historian Walter Woodward helps us understand how people and events in Connecticut’s past played crucial roles in forming the culture and character of Connecticut today. Woodward, a gifted story-teller, brings the history we thought we knew to life in new ways, from the nearly forgotten early presence of the Dutch, to the time when Connecticut was New England’s fiercest prosecutor of witches, the decades when Connecticans were rapidly leaving the state, and the years when Irish immigrants were hurrying into it. Whether it’s his investigation into the unusually rough justice meted out to Revolutionary War hero Nathan Hale, or a peek into Mark Twain’s smoking habits, Creating Connecticut will leave you thinking about our state’s past––and its future––in a whole new way.
Excerpt from Witchcraft of New England Explained by Modern Spiritualism Giles corey, 354. - Refused to plead, 355. - Was pressed to Death, 356. His Heroism, 357. Rebecca nurse, 358.-was seen as an Apparition, 358. - Her Mother a Witch, 360. - Had Fits, 361. - Confusion at her Trial, 362. - The Power of Will, 363. - Elizabeth Parris, 364. - Agassiz, 365. - Not guilty, and then guilty, 367. Mary basty, 367 Her Examination, 368. - The Character of her Trial, 370. Her Petition, 371. Last Hour, 373. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Eliza Buckminster Lee wrote a book titled Delusion: Or The Witch of New England in 1839. The narrative centres on the life of a young woman named Mary Schweidler and is set in early 17th-century New England. The people of Coserow suspect Mary of being a witch, and as a result, she faces persecution and torment. The real-life witch trials that occurred in Salem, Massachusetts in the late 17th century are fictionalised in the book. Mary, a courageous and strong woman who is driven to establish her innocence, tells the tale. Superstition, mob power, and religious extremism are among the issues that are explored in the book. It also emphasises the value of justice as well as the perils of prejudice and hysteria. A compelling and thought-provoking book, Delusion: Or The Witch of New England provides an intriguing look at the background of witchcraft and the American witch trials. This rare antiquarian book is a facsimile replica of the ancient original and can include some marks and annotations from the library.
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. Rich in titles on English life and social history, this collection spans the world as it was known to eighteenth-century historians and explorers. Titles include a wealth of travel accounts and diaries, histories of nations from throughout the world, and maps and charts of a world that was still being discovered. Students of the War of American Independence will find fascinating accounts from the British side of conflict. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T092781 London: printed for C. Hitch and L. Haws; and R. Ware; H. Woodgate and S. Brook; S. Crowder, [1760?] [12],144p.: ill.; 12°