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The successor to Kenyatta and Britain: An Account of Political Transformation, 1929-1963, this book completes the first systematic political history of Jomo Kenyatta by examining the mechanisms of installing a neo-colonial regime in Kenya, and how such regimes were duplicated elsewhere in Africa. It analyzes the nature and extent of the collaboration between Kenyatta, Britain and Western intelligence services to install and protect his government in Kenya—a collaboration which is linked to some of Kenya's most intractable political, social and economic problems. Drawing heavily on primary sources, it examines the legacy of Kenyatta's regime, and how this legacy is felt in Kenya today.
In recent decades, Kenya has witnessed profound changes in its economic, cultural, and environmental landscapes resulting from its interactions with China. University students are competing for scholarships to study in China, coastal artisanal fishers are increasingly worried about Chinese-owned trawlers depleting fish stocks, fishers on Lake Victoria are grappling with the impact of frozen tilapia from China, and unemployed youth are seeking a fair shot at working on one of Kenya’s multimillion-dollar Chinese-funded infrastructure projects. Anita Plummer’s Kenya’s Engagement with China investigates the tension between official Kenyan and Chinese state narratives and individual Kenyans’ reactions to China’s presence to provide insight into how everyday Kenyans exercise their political agency. The competing discourses Plummer uncovers in person, in the news, and online reveal how Kenyans use China to question local power structures, demand policy change, and articulate different visions for their country’s future. This critical text represents the next step in research on Sino-African relations.
As a part of Routledge Research in Postcolonial Literature, the book explores the complex of ways in which Ngugi wa Thiong’o wrestles with issues of nationalism and ethnicity through his politically subversive and creatively intense literary texts. His novels and plays are fraught with his anxiety, resistance, and defiance concerning Gikuyu ethnicity, Kenyan nationalism, and a curious, globalectic imaginary. In this way, the book re- appreciates Ngugi offering scholarly insights into the present debates over identity politics as well as aesthetics that animate contemporary research in postcolonial studies, world literature, and African studies across the globe.
Kenya's War of Independence restores Kenyas stolen history to its rightful place, stripped of colonial interpretations. In this expanded and revised version of his 1986 booklet, Kimaathi, Mau Mau's First Prime Minister of Kenya, Durrani covers Mau Maus resistance to colonialism and neo-colonialism and reflects on its ideology, organisation and achievements. He sees Mau Mau in the larger context of Kenyas war of independence and looks at the influence of organised, radical trade unions as the engine of resistance, linking economic with political demands of working people. Additional chapters document the post-independence resistance by the underground December Twelve Movement-Mwakenya. Durrani captures the dynamism of transition from colonialism to neo-colonialism: Imperialism replaced colonialism, African elites replaced White Settlers, neo-colonial government replaced colonial government. Resistance changed from the War of Independence to War of Economic Independence. Worker and peasant resistance is evident once again. History is on the march.
The first study to use Jomo Kenyatta's political biography and presidency as a basis for examining the colonial and postcolonial history of Kenya.
Salvaging a decolonised future Red Africa makes the case for a revolutionary Black politics inspired by Marxist anti-colonial struggles in Africa. Kevin Ochieng Okoth revisits historical moments when Black radicalism was defined by international solidarity in the struggle against capitalist-imperialism, that together help us to navigate the complex histories of the Black radical tradition. He challenges common misconceptions about national liberation, showing that the horizon of national liberation was not limited to the nation-building projects of post-independence governments. While African socialists sought to distance themselves from Marxism and argued for a ‘third way’ socialism rooted in ‘traditional African culture’ the intellectual and political tradition Okoth calls ‘Red Africa’ showed that Marxism and Black radicalism were never incompatible. The revolutionary Black politics of Eduardo Mondlane, Amílcar Cabral, Walter Rodney and Andrée Blouin gesture toward a decolonised future that never materialised. We might yet build something new from the ruins of national liberation, something which clings onto the utopian promise of freedom and refuses to let go. Red Africa is not simply an exercise in nostalgia, it is a political project that hopes to salvage what remains of this tradition—which has been betrayed, violently suppressed, or erased—and to build from it a Black revolutionary politics capable of imagining new futures out of the uncertain present.
The struggle between socialism and capitalism in Kenya has been long, bitter and violent. Capitalism won with the active support of USA and UK governments at the time of independence in 1963. Yet the original (1960) Kenya African National Union (KANU) Party was in favour of socialism. It was Presidents Jomo Kenyatta and Daniel Arap Moi who used violence to suppress those advocating socialism. They used their power to massacre, assassinate, exile, imprison and disappear people and created a state of terror to silence their opponents. Capitalism became the unstated state policy. Thus, imperialism won and the aims of Mau Mau were brutally suppressed. However, the desire for socialism never died. Resistance movements and opposition parties made socialism their aim, reflecting peoples desire for justice, equality and empowerment. Many studies on Kenya focus on personalities or tribes' or race as driver of events, ignoring the all-important class and ideological positions of leaders and their Parties. Two Paths Ahead reproduces and comments on the documents from the opposing sides in the battles between capitalism and socialism the original Kenya African National Union (KANU), its successor, KANU-B, and the Kenya Peoples Union (KPU) on economy, land, labour, and social policy. It also touches upon the demands of the organisers of the 1982 Coup and traces the political stand of key leaders as proponents of capitalism or socialism. The final section reproduces some of the documents on this ideological struggle. The book exposes the hidden hand of imperialism in the countrys rush to capitalism. It fills a gap in understanding the real contradictions that divide Kenya to this day.
Examines the history of post-colonial Kenya's and Zambia's relations with the People's Republic of China from ideological, political, economic and social perspectives. Africa has become a major platform from which to analyse and understand China's growing influence in the global South. Yet, the impact of their historical relationship has been largely overlooked. Through the triangulation of the global Cold War, African history, and Chinese history, this study provides a detailed analysis of China-Africa relations in the second half of the 20th century. Examining the encounters, conflicts, and dynamics of China-Kenya/Zambia relations from the 1950s until the present, as well as the basis on which historical narratives have been constructed, the book presents two contrasting state perspectives underlining the concept of 'African agency'. Driven by a class-based analysis of world revolution, Communist China's foreign policy did not distinguish significantly between Kenya and Zambia. Both countries sought ideological and material support from China in the years after their independence. The Kenya African National Union under both Jomo Kenyatta and Daniel Moi pursued a consistently pragmatic foreign agenda, and despite political tensions and ideological rifts with China since the mid-1960s, Sino-Kenyan trade has continued to grow steadily. In contrast, China-Zambia relations under Kenneth Kaunda were cordial despite their political differences. Zambian leaders maintained a relatively high consensus that any alleged Chinese Communist threat would not be allowed to fuel power struggles within their United National Independence Party. Challenging both the widely accepted role of China-Africa's historical lineage, as well as the tendency to assume uniformity in China's relationships across the continent, the author explains the development of these relationships and sheds light on the historical underpinnings - or lack thereof - on contemporary China-Africa relations.