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Although Gaston Danville was one of the earliest contributors to the French magazine, Mercure de France, considered a voice for the symbolist movement, he regarded himself as one of a new generation of Naturalists, interested in applying the relatively new insights of contemporary psychology to the analysis of human behavior. Danville's short fiction was unique, obsessed with the supposed psychologies of psychology and murder, and the analogies between them. He called his stories "Tales of Beyond," but the beyond to which he referred was that of the Unconscious, to which he believe that all phenomena considered supernatural should now be attributed. The result was some of the most peculiar weird fiction ever produced, which still warrants the interest of connoisseurs of the bizarre. Here are his best eighteen stories (plus an essay), edited, translated, and with notes by Brian Stableford.
Psychoanalysis and Literary Theory introduces the key concepts, figures and movements of both psychoanalytic theory and the history of literary criticism and theory, engaging with Freud, Zizek, Plato, posthumanism, and beyond. Divided into two parts - concepts and movements – the structure of the book is clear and accessible. Each chapter builds upon the one before, allowing the reader to progress from little or no background in psychoanalysis, philosophy, or literary theory to the ability to engage actively with the relatively sophisticated ideas presented in later sections of the work. Mathew R. Martin consistently directs attention to the task of interpreting texts by illustrating abstract theoretical points with literary texts and at apposite moments provides brief readings of selected texts. This book will be essential reading for academics and students of psychoanalytic studies, literary criticism, and literary theory.
Examining the complex relationships between the political, popular, sexual, and textual interests of Nathaniel Hawthorne's work, Lauren Berlant argues that Hawthorne mounted a sophisticated challenge to America's collective fantasy of national unity. She shows how Hawthorne's idea of citizenship emerged from an attempt to adjudicate among the official and the popular, the national and the local, the collective and the individual, utopia and history. At the core of Berlant's work is a three-part study of The Scarlet Letter, analyzing the modes and effects of national identity that characterize the narrator's representation of Puritan culture and his construction of the novel's political present tense. This analysis emerges from an introductory chapter on American citizenship in the 1850s and a following chapter on national fantasy, ranging from Hawthorne's early work "Alice Doane's Appeal" to the Statue of Liberty. In her conclusion, Berlant suggests that Hawthorne views everyday life and local political identities as alternate routes to the revitalization of the political and utopian promises of modern national life.
Although Gaston Danville was one of the earliest contributors to the French magazine, Mercure de France, considered a voice for the symbolist movement, he regarded himself as one of a new generation of Naturalists, interested in applying the relatively new insights of contemporary psychology to the analysis of human behavior. Danville's short fiction was unique, obsessed with the supposed psychologies of psychology and murder, and the analogies between them. He called his stories "Tales of Beyond," but the beyond to which he referred was that of the Unconscious, to which he believe that all phenomena considered supernatural should now be attributed. The result was some of the most peculiar weird fiction ever produced, which still warrants the interest of connoisseurs of the bizarre. Here are his best eighteen stories (plus an essay), edited, translated, and with notes by Brian Stableford.
The Origins and Organization of Unconscious Conflict provides a comprehensive set of contributions by Martin S. Bergmann to psychoanalytic theory, technique, and its applications. Following a general approach, Bergmann synthesizes Freud’s major contributions, the development of his thinking, the ramifications to present day psychoanalytic theory and practice and finally, discusses unresolved problems requiring further work. In these selected papers, profound meditations are offered on love and death, the leap from hysteria to dream interpretation in Freud’s intellectual development, the genetic roots of Psychoanalysis in the creative clash between Enlightenment and Romantic ideas, old age as a clinical and theoretical phenomenon, the death instinct as clinical controversy, and the interminable debate about termination in psychoanalysis and how to effect it. Crucial clinical and theoretical questions are constantly addressed and the challenges they pose will engage and enlighten the reader. Bergmann was a philosopher of mind as much as he is a psychoanalyst and the range and scope of the ideas in these selected papers is impressive, instructive and illuminating. Bergmann deals with psychoanalysis as a science, and with an ideology, referring to psychoanalysis as a "Weltanschauung", a philosophical basis for psychoanalytic theory. He presents an original, penetrating analysis of Freud’s inner struggle, about empirical research, validation and related to five other sciences; about irrational forces that constitute major motivators of human life, and require taking an existential position regarding their implications, the search for the meaning of one’s existence. The Origins and Organization of Unconscious Conflict is an exciting intellectual journey of the scientific and ideological aspects of psychoanalysis and the study of love. It will appeal to psychoanalysts, psychologists, philosophers and both undergraduate and postgraduate students studying in these fields, as well as anyone with an interest in mental health and human behaviour.
This book has grown from a belief that the psychoanalytic exploration of literature and performances leads to a richer and fuller understanding of each individual’s internal reality. It includes an exploration of narcissistic fantasies from various protagonists of film and novels and focuses on the fantasy of the omnipotence of the self, which is a predominantly narcissistic desire to be a "Master of the Universe", a deity, an omnipotent, immortal figure. Psychoanalysis and art interact in exploring the individual's refusal to give up grandiose fantasies about the self, or his inability to modulate and integrate them within his personality, which are at the origin of his wish to transcend the human condition. These narcissistic fantasies are often expressed through aggressive and self-destructive behaviour, including flirtation with death and destruction. The emotional truth that great artists convey through symbols which often resonates in the audience is examined in this book through studies and comparisons of narcissistic characters in opera, film and contemporary fiction. Identifying with these figures, who place themselves above the law, may give us the illusion of omnipotence and immortality, which corresponds to a primary narcissistic fantasy, the traces of which exist in various degrees in all of us. Part of the popular International Psychoanalytical Association Psychoanalytic Ideas and Applications Series, this book is unique in its focus on the narcissistic fantasy of the omnipotence of the self by means of an analysis of a variety of protagonists from the worlds of the performing arts and literature, and on the exploration of their impact on the audience. It will be of interest to psychoanalysts, therapists, and those with an interest in the intersection of psychoanalytic theory with film and literature.
Taking Sigmund Freud's theories as a point of departure, Jean-Michel Rabaté's book explores the intriguing ties between psychoanalysis and literature.
In the post-9/11 moments, months, and years, America has come to develop a new mortality awareness. Death, and our understanding that it can be sudden and is certainly inevitable, is being talked about more than ever before. As the team in this volume shows through groundbreaking research, surveys, interviews, and vignettes, death awareness has grown strong, and has changed the way we think and act, not only in relation to ourselves and our loved ones, but in relation to society overall. Those changes include nuances from increases in the number and size of college courses focused on death, rapid growth of death books, death photography, television shows dealing with death, as well as the recording and dissemination of death videos from those that show family members dying peacefully to the execution of terrorists or their captives. Impromptu street creations to memorialize common people who have died have emerged, as have new ways to dispose of dead bodies, including blasting ashes into space or placing them under the sea or giving them a green resting place in a natural forest. Our means of grieving, coping, and beliefs about afterlife have been altered, too. This work also includes a look at cosmologists and physicists who have revised their theories on humanity's legacy when our world meets a fateful end, who propose a means by which mankind's achievements might survive indefinitely, transporting from one universe to another without violating the known laws of physics. This book will intrigue all with an interest in considering not only death and how 9/11 changed America's views on and beliefs about it, but also considering what could lie beyond that end for all of us.
Independent scholar Falk analyzes the genesis of Islamic terror from many standpoints, including religious, cultural, historical, political, social, economic and, above all, psychological. Drawing on his training as a clinical psychologist, Falk's writings specialize in psychohistory and political psychology. Here, he examines topics including infantile experience and adult terrorism, the meaning of terror, terrorists and their mothers, narcissistic rage and Islamic terror, and whether terrorists are normal people, as some scholars claim. He also describes the infantile development of terrorist pathology, non-psychoanalytic theories of terrorism, globalization's effect on terrorism, and the notion of the clash of civilizations. Other topics addressed in this reader-friendly analysis include history's first Islamic terrorists and three important cases—two recent, deadly terrorists and a primary figure in our current war on terror. Independent scholar Falk analyzes the genesis of Islamic terror from many standpoints, including religious, cultural, historical, political, social, economic and, above all, psychological. Drawing on his training as a clinical psychologist, Falk's writings specialize in psychohistory and political psychology. Here, he examines topics including infantile experience and adult terrorism, the meaning of terror, terrorists and their mothers, narcissistic rage and Islamic terror, and whether terrorists are normal people, as some scholars claim. He also describes the infantile development of terrorist pathology, non-psychoanalytic theories of terrorism, globalization's effect on terrorism, and the notion of the clash of civilizations. Examining the emotional structure of traditional Muslim families, Falk shows us the Muslim child's ambivalence toward his or her parents, ways in which Muslims abuse women and children, and the roots of Muslim rage, and why all of that plays into the development of future terrorism. Other topics addressed in this reader-friendly analysis include history's first Islamic terrorists and three important cases—two recent, deadly terrorists and a primary figure in our current war on terror. The central idea throughout the book is that a person's attitude toward terror and terrorism—as well as whether he or she becomes a murderous terrorist, or even who wages a global war on terror—has much to do with that person's own terrifying experiences in infancy and childhood. Such terror, usually experienced first in the earliest interactions with the mother, is symbolically expressed, as Falk shows, in fairy tales and myths about terrifying witches and female monsters. Further terror may be experienced in the relationship with the father and also in various other traumatic ways. It is these early terrors, when extreme and uncontrollable, that most often produce terrorists and wars on terror, Falk argues. Thus, his book focuses on the conscious, but also on the irrational and unconscious causes of terrorism.
This book argues that conventional interpretation of Freudian psychology has not accounted for the death anxiety and its relation to illusions and delusions. It contends that there is evidence to support the view that death anxiety is a very normal and central emotional threat human beings deal with by impeding awareness of the threat.