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"Most accounts of psychoanalysis and psychotherapy have been written by therapists, from a professional point of view. May such accounts alone be an authentic history of what occurred between the therapist and the patient? Would the patients' accounts be as valid as those of the therapists? In this book the published stories of several analysands over 100 years have been collected for purposes of comparison; some have been written by therapists in training, but others are by patients not involved in the profession. A number are complaints about malpractice, or of failures to make a difference to their condition, and a common factor in most has been a discordant agenda between analyst and analysand. Where analysands have felt that they have gained transforming benefit from the therapy, those gains are frequently ascribed to the relationship with the therapist, rather than the practice or technique which they may have criticized. Collected together they make stimulating reading and raise interesting issues about the nature of psychoanalysis and psychotherapy, and the healing function of the process."--Provided by publisher.
Most accounts of psychoanalysis and psychotherapy have been written by therapists, from a professional point of view. May such accounts alone be an authentic history of what occurred between the therapist and the patient? Would the patients accounts be as valid as those of the therapists? In this book the published stories of several analysands, some of Freud and Jung, over one hundred years have been collected for purposes of comparison; some have been written by therapists in training, but others are by patients not involved in the profession. A number are complaints about malpractice, or of failures to make a difference to their condition, and a common factor in most has been a discordant agenda between analyst and analysand. Where analysands have felt that they have gained transforming benefit from the therapy, those gains are frequently ascribed to the relationship with the therapist, rather than the practice or technique which they may have criticized. Collected together they make stimulating reading and raise interesting issues about the nature of psychoanalysis and psychotherapy, and the healing function of the process.
From the Publisher: Assuming the voices of psychoanalyst, scholar, and postmodern polemicist, Kristeva discusses both the conflicts and commonalities among the Greek, Christian, Roman, and contemporary discourses on love, desire, and self.
This book shows the singular importance of narrative in the process of spiritual direction and reflects on this interactive process of sharing our sacred stories in pastoral contexts in order to hear and respond more deeply to the story God is telling in our lives.
Beginning with the spectacle of hysteria, moving through the perversions of fetishism, masochism, and sadism, and ending with paranoia and psychosis, this book explores the ways that conflicts with the Oedipal law erupt on the body and in language in Chaucer’s Canterbury Tales, for Chaucer’s tales are rife with issues of mastery and control that emerge as conflicts not only between authority and experience but also between power and knowledge, word and flesh, rule books and reason, man and woman, same and other – conflicts that erupt in a macabre sprawl of broken bones, dismembered bodies, cut throats, and decapitations. Like the macabre sprawl of conflict in the Canterbury Tales, this book brings together a number of conflicting modes of thinking and writing through the surprising and perhaps disconcerting use of “shadow” chapters that speak to or against the four “central” chapters, creating both dialogue and interruption.
The analytic attitude" ranks as one of Freud's greatest creations. Both the findings of psychoanalysis as a method of investigation and its results as a method of treatment depend on its being consistent to a high degree. Yet Freud offered no concise, complex, generally acceptable formulation of what it is: his ideas, or a version of them, can only be derived from his papers on technique. Taking these ideas as a starting point, and with due regard to the contributions of other analysts over the years, the author rises to the challenge of defining the "ideal" attitude that he come to aspire to in his work as an analyst. To this end the author discusses not only the analyst's empathy, the need to establish an "atmosphere of safety" in relation to the dangers the patient perceives when facing the possibility of insight and personal change, but also the concepts of transference and resistance, and the nature of psychoanalytic interpretation and reconstruction.
This is the first book to investigate how mental illness is portrayed in Hindi cinema. It examines attitudes towards mental illness in Indian culture, how they are reflected in Hindi films, and how culture has influenced the portrayal of the psychoses. Dinesh Bhugra guides the reader through the history of Indian cinema, covering developments from the idealism of the 1950s to the stalking, jealousy and psychopathy that characterises the films of the 1990s. Critiques of individual films demonstrate the culture’s approach towards mental illness and reflect the impact of culture on films and vice versa. Subjects covered include: Cinema and emotion Attitudes towards mental illness Socio-economic factors and cinema in India Indian personality, villainy and history Psychoanalysis in the films of the 60s. Mad Tales from Bollywood will be of interest to psychiatrists, mental health professionals, students of media and cultural studies and anyone with an interest in Indian culture.
To broaden the interpretive scope of critical theory and increase its usefulness, this text draws tradition-based views of language and anti-humanistic theories from their abstract frameworks into the field of cultural studies. It examines major thinkers and contemporary writers.
A Jungian psychologist explores what we can learn about women—and men—from the feminine archetypes, symbols, and themes found in fairy tales In this engaging commentary, the distinguished analyst and author Marie-Louise von Franz shows how the Feminine reveals itself in fairy tales of German, Russian, Scandinavian, and Eskimo origin, including familiar stories such as Sleeping Beauty, Snow White and Rose Red, and Rumpelstiltskin. Some tales, she points out, offer insights into the psychology of women—while others reflect the problems and characteristics of the anima, the inner femininity of men. Drawing upon her extensive knowledge of Jungian psychology, Dr. von Franz discusses the archetypes and symbolic themes that appear in fairy tales as well as dreams and fantasies, draws practical advice from the tales, and demonstrates its application in case studies from her analytical practice.
Among the many elementary expositions of psychoanalysis, "The Talking Cure" is unique in focusing on the actual analytic experience. Lichtenberg's approach is humanistic, demonstrating empathic understanding of the fears and hopes of the person seeking help. He provides a "feel" for what happens during the analytic voyage of self-discovery.