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The fascinating story of American efforts to liberate and remake Russia since the 1880s.
The sands are shifting in America's public consciousness. One action has torn the country apart in a debate over the meaning of right and wrong, and Reese Greenwood is not about to stand by as the American people support the rantings of a mad man. But how far will people go to take a stand for what they believe in? Told through the perspective of an underground rapper with a political bone to pick, Max Bemis' gripping story explores a scenario in which we watch modern society gradually evolve into an evil empire. Collects issues #5-8.
From the Russian revolutions of 1917 to the end of the Civil War in 1920, Woodrow Wilson's administration sought to oppose the Bolsheviks in a variety of covert ways. Drawing on previously unavailable American and Russian archival material, David Foglesong chronicles both sides of this secret war and reveals a new dimension to the first years of the U.S.-Soviet rivalry. Foglesong explores the evolution of Wilson's ambivalent attitudes toward socialism and revolution before 1917 and analyzes the social and cultural origins of American anti-Bolshevism. Constrained by his espousal of the principle of self-determination, by idealistic public sentiment, and by congressional restrictions, Wilson had to rely on secretive methods to affect the course of the Russian Civil War. The administration provided covert financial and military aid to anti-Bolshevik forces, established clandestine spy networks, concealed the purposes of limited military expeditions to northern Russia and Siberia, and delivered ostensibly humanitarian assistance to soldiers fighting to overthrow the Soviet government. In turn, the Soviets developed and secretly funded a propaganda campaign in the United States designed to mobilize public opposition to anti-Bolshevik activity, promote American-Soviet economic ties, and win diplomatic recognition from Washington.
In a narrative-redefining approach, Engaging the Evil Empire dramatically alters how we look at the beginning of the end of the Cold War. Tracking key events in US-Soviet relations across the years between 1980 and 1985, Simon Miles shows that covert engagement gave way to overt conversation as both superpowers determined that open diplomacy was the best means of furthering their own, primarily competitive, goals. Miles narrates the history of these dramatic years, as President Ronald Reagan consistently applied a disciplined carrot-and-stick approach, reaching out to Moscow while at the same time excoriating the Soviet system and building up US military capabilities. The received wisdom in diplomatic circles is that the beginning of the end of the Cold War came from changing policy preferences and that President Reagan in particular opted for a more conciliatory and less bellicose diplomatic approach. In reality, Miles clearly demonstrates, Reagan and ranking officials in the National Security Council had determined that the United States enjoyed a strategic margin of error that permitted it to engage Moscow overtly. As US grand strategy developed, so did that of the Soviet Union. Engaging the Evil Empire covers five critical years of Cold War history when Soviet leaders tried to reduce tensions between the two nations in order to gain economic breathing room and, to ensure domestic political stability, prioritize expenditures on butter over those on guns. Miles's bold narrative shifts the focus of Cold War historians away from exclusive attention on Washington by focusing on the years of back-channel communiqués and internal strategy debates in Moscow as well as Prague and East Berlin.
This stand-alone sequel to Card's "New York Times"-bestselling novel "Empire" continues the author's message about the dangers of extreme political polarization and the need to reassert moderation and mutual citizenship ("Booklist").
This volume includes historiographical surveys of American foreign relations since 1941 by some of the country's leading historians. Some of the essays offer sweeping overviews of the major trends in the field of foreign/international relations history. Others survey the literature on US relations with particular regions of the world or on the foreign policies of presidential administrations. The result is a comprehensive assessment of the historical literature on US foreign policy that highlights recent developments in the field.
Reporting from war zones around the globe, acclaimed journalist William Shawcross gives us an unforgettable portrait of a dangerous world and of the brave men and women, ordinary and extraordinary, who risk their lives to make and keep the peace. The end of the Cold War was followed by a decade of regional and ethnic wars, massacres and forced exiles, and by constant calls for America to lead the international community as chief peace-keeper. The efforts of that community -- identified with the United Nations but often dominated by the world's wealthy nations -- have had mixed results. In Africa, the West is accused of indifference or too little, too late. In Cambodia, the UN presides over free elections, but the results are overridden. In Iraq, Saddam Hussein continues to defy the UN, and in Bosnia and Kosovo, the West acts hesitantly after terrible slaughter and ethnic cleansing. Shawcross, a veteran of many war zones, has had broad access to global policymakers, including UN secretary general Kofi Annan, high American diplomats, peacekeepers and humanitarian-aid professionals. He has traveled with them to some of the world's most horrifying killing fields. Deliver Us from Evil is his stark, on-the-ground report on the many crises faced by the international community and its servants as they struggle to respond around the world. He brings home the price many have paid attempting to restore peace and help alleviate terrible suffering. He illuminates the risks we face in a complex and dangerous world. Some critics have concluded that some interventions may prolong conflict and create further casualties. The lesson we learn from ruthless and vengeful warlords the world over is that goodwill without strength can make things worse. Shawcross argues that recent interventions -- in Kosovo and East Timor, for example -- provide reason for concern as well as hope. Still, the unmistakable message of the past decade is that we cannot intervene everywhere, that not every wrong can be righted merely because the international community desires it, or because we wish to remove images of suffering from our television screens. Nor can we necessarily rebuild failed states in our image. When we intervene, we must be certain of our objectives, sure of popular support and willing to expend the necessary resources -- even lives. If our interventions are to be effective and humane, they must last for more than the fifteen minutes of attention that the media accord to each succeeding crisis. That is a tall order. As Shawcross concludes, "In a more religious time it was only God whom we asked to deliver us from evil. Now we call upon our own man-made institutions for such deliverance. That is sometimes to ask for miracles."
How has the distinctive Armenian-American community expressed its identity as an ethnic minority while 'assimilating' to life in the United States? This book examines the role of community leaders and influencers, including clergy, youth organizers, and partisan newspaper editors, in fostering not only a sense of Armenian identity but specific ethnic-partisan leanings within the group's population. Against the backdrop of key geopolitical events from the aftermath of the Armenian Genocide to the creation of an independent and then Soviet Armenia, it explores the rivalry between two major Armenian political parties, the Tashnags and the Ramgavars, and the relationship that existed between partisan leaders and their broader constituency. Rather than treating the partisan conflict as simply an impediment to Armenian unity, Benjamin Alexander examines the functional if accidental role that it played in keeping certain community institutions alive. He further analyses the two camps as representing two conflicting visions of how to be an ethnic group, drawing a comparison between the sociology-of-religion models of comfort religion and challenge religion. A detailed political and social history, this book integrates the Armenian experience into the broader and more familiar narratives of World War I, World War II, and the Cold War in the USA.
In the autumn of 1871, Alexis Romanov, the fourth son of Tsar Alexander II of Russia, set sail from his homeland for an extended journey through the United States and Canada. A major milestone in U.S.-Russia relations, the tour also served Duke Alexis's family by helping to extricate him from an unsuitable romantic entanglement with the daughter of a poet. Alexis in America recounts the duke's progress through the major American cities, detailing his meetings with celebrated figures such as Samuel Morse and Henry Wadsworth Longfellow and describing the national self-reflection that his presence spurred in the American people. The first Russian royal ever to visit the United States, Alexis received a tour through post-Civil War America that emphasized the nation's cultural unity. While the enthusiastic American media breathlessly reported every detail of his itinerary and entourage, Alexis visited Niagara Falls, participated in a bison hunt with Buffalo Bill Cody, and attended the Krewe of Rex's first Mardi Gras parade in New Orleans. As word of the royal visitor spread, the public flocked to train depots and events across the nation to catch a glimpse of the grand duke. Some speculated that Russia and America were considering a formal alliance, while others surmised that he had come to the United States to find a bride. The tour was not without incident: many city officials balked at spending public funds on Alexis's reception, and there were rumors of an assassination plot by Polish nationals in New York City. More broadly, the visit highlighted problems on the national level, such as political corruption and persistent racism, as well as the emerging cultural and political power of ethnic minorities and the continuing sectionalism between the North and the South. Lee Farrow joins her examination of these cultural underpinnings to a lively narrative of the grand duke's tour, creating an engaging record of a unique moment in international relations.
With What's So Great About America, Dinesh D'Souza is not asking a question, but making a statement. The former White House policy analyst and bestselling author argues that in the aftermath of September 11, 2001, American ideals and patriotism should not be things we shy away from. Instead he offers the grounds for a solid, well-considered pride in the Western pillars of "science, democracy and capitalism," while deconstructing arguments from both the political Left and political Right. As an "outsider" from India who has had amazing success in the United States, D'Souza defends not an idealized America, but America as it really is, and measures America not against an utopian ideal, but against the rest of the world in a provocative, challenging, and personal book.