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When Sacvan Bercovitch’s The American Jeremiad first appeared in 1978, it was hailed as a landmark study of dissent and cultural formation in America, from the Puritans’ writings through the major literary works of the antebellum era. For this long-awaited anniversary edition, Bercovitch has written a deeply thoughtful and challenging new preface that reflects on his classic study of the role of the political sermon, or jeremiad, in America from a contemporary perspective, while assessing developments in the field of American studies and the culture at large.
In the moralistic texts of jeremiadic discourse, authors lament the condition of society, utilizing prophecy as a means of predicting its demise. This study delves beneath the socio-religious and cultural exterior of the American jeremiadic tradition to unveil the complexities of African American jeremiadic rhetoric in antebellum America. It examines the development of the tradition in response to slavery, explores its contributions to the antebellum social protest writings of African Americans, and evaluates the role of the jeremiad in the growth of an African American literary genre. Despite its situation within an unreceptive environment, the African American jeremiad maintained its power, continuing to influence contemporary African American literary and cultural traditions.
Violence has been a central feature of America’s history, culture, and place in the world. It has taken many forms: from state-sponsored uses of force such as war or law enforcement, to revolution, secession, terrorism and other actions with important political and cultural implications. Religion also holds a crucial place in the American experience of violence, particularly for those who have found order and meaning in their worlds through religious texts, symbols, rituals, and ideas. Yet too often the religious dimensions of violence, especially in the American context, are ignored or overstated—in either case, poorly understood. From Jeremiad to Jihad: Religion, Violence, and America corrects these misunderstandings. Charting and interpreting the tendrils of religion and violence, this book reveals how formative moments of their intersection in American history have influenced the ideas, institutions, and identities associated with the United States. Religion and violence provide crucial yet underutilized lenses for seeing America anew—including its outlook on, and relation to, the world.
Errata slip inserted. Includes bibliographical references and index.
Volume I of The Cambridge History of American Literature was originally published in 1997, and covers the colonial and early national periods and discusses the work of a diverse assemblage of authors, from Renaissance explorers and Puritan theocrats to Revolutionary pamphleteers and poets and novelists of the new republic. Addressing those characteristics that render the texts distinctively American while placing the literature in an international perspective, the contributors offer a compelling new evaluation of both the literary importance of early American history and the historical value of early American literature.
An enduring verbal tradition links African American leaders from Frederick Douglass to Malcolm X to Alan Keyes.
"Original and wide-ranging, Murphy's discerning and important study is another reminder that America is 'the nation with the soul of a church.'" -Journal of American History "A wide-ranging and thoughtful meditation on how the theo-political stories we Americans tell ourselves resonate with and sometimes even create the communities we inhabit. This book deserves an honored place among the oeuvre of work by political scientists and historians on the jeremiad." -- Politics and Religion "A significant contribution to the historical account of the role of religion in American politics." --Perspectives on Politics "Prodigal Nation is a careful account of how theologies function politically and deserves attention from political scientists, political theologians, American historians, and others interested in the interface of religion and culture." --Religious Studies Review "This highly original and wonderfully written analysis will be invaluable to anyone interested in the meaning of America." --Harry S. Stout, author of The New England Soul and Upon the Altar of the Nation "A brilliant analysis of the American jeremiad. Elegant, powerful, hopeful, and wise - Prodigal Nation is required reading for anyone who wishes to understand the fitful history of the American spirit." --James A. Morone, author of Hellfire Nation and The Democratic Wish
Donald Trump has forged a unique relationship with American exceptionalism, parting ways with how American politicians have long communicated this idea to the American public. Through systematic comparative analyses, this book details the various ways that Trump strategically altered and exploited the discourse of American exceptionalism to elevate not the nation, but himself personally, professionally, and politically. Jason Gilmore and Charles Rowling call this Trump's Exceptional Me Strategy and they document how it made Trump different from every president in modern American history. Beginning with the 2016 election, the authors show how Trump broke with tradition and instead of championing American exceptionalism, he actively portrayed the nation as an un-exceptional mess in need of a saviour. Placing blame at the feet of politicians-both Democrats and Republicans-for America's decline, Trump set himself up to be seen as the one person who could “Make America Exceptional Again.” The authors then document how throughout his presidency and the 2020 presidential election Trump sought to convince Americans that he was the exceptional president, making the case at every turn how American exceptionalism had returned under his presidency and that he, and he alone, was to thank for it. Gilmore and Rowling illustrate how from the outset Trump's conception of American exceptionalism had almost nothing to do with the country's institutions, ideals, or its people.
The Rites of Assent examines the cultural strategies through which "America" served as a vehicle simultaneously for diversity and cohesion, fusion and fragmentation. Taking an ethnographic, cross-cultural approach, The Rites of Assent traces the meanings and purposes of "America" back to the colonial typology of mission, and specifically (in chapters on Puritan rhetoric, Cotton Mather, Jonathan Edwards, and the movement from Revival to Revolution) to the legacy of early New England.