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This book tells the story of Di Warheit ("The Truth"), a Yiddish daily established in New York in late 1905. Its founder, Louis Miller (1866-1927), emigrated from Russia to the US in 1884, and by 1897 he was the leader of a group that established the Forverts, later to be the most successful Yiddish newspaper in the US. Common wisdom depicts Miller's social leaning as stemming from ego and opportunism, but this book suggests that Miller's publishing philosophy was based primarily on ideological and political grounds. Why begin Miller's story in 1905? Because in that year, 'The Jewish Question' - especially in Russia with its pogroms - turned dramatic. Miller understood that the time had come for a paradigm shift. The result was labeled Klal-Yisruel Politics, a combined nationalist all-Jewish effort to ameliorate 'the Jewish condition' wherever Jews suffered or were oppressed. The drive behind Miller's decision to run Di Warheit was his eagerness to promote a progressive, non-radical, and pragmatic political mind set among his immigrant brethren. This somewhat forgotten chapter in American Jewish history is told here in chronological order, mainly through the texts of Miller's newspaper. Each chapter is dedicated to the main issue that drove Miller's publishing effort at a specific time period and in response to external events impacting Jewry, until the management forced him out of Di Warheit due to his non-conventional interpretation of the war that broke out in Europe in 1914. This long-awaited book tells the story of a Yiddish-speaking socialist, who, after denying the very existence of a specific Jewish people, was open-minded enough to re-examine his beliefs and was courageous enough to publicly change his mind. But, he paid the price for telling, or at least trying to tell, that truth.
"An erotic scandal chronicle so popular it became a byword... Expertly tailored for contemporary readers. It combines scurrilous attacks on the social and political celebritites of the day, disguised just enough to exercise titillating speculatuion, with luscious erotic tales." —Belles Lettres This story concerns the return of to earth of the goddess of Justice, Astrea, to gather information about private and public behavior on the island of Atalantis. Manley drew on her experience as well as on an obsessive observation of her milieu to produce this fast paced narrative of political and erotic intrigue.
$a You are about to embark on a wondrous voyage through time and culture. The journey carries you from the privileged world of Park Avenue to nineteenth-century Lithuania, turn-of-the-century Chicago, a contemporary Israeli kibbutz, and the timeless world of New York City's Lower East Side. Journey's end occurs in the Jewish year 5743 on Manhattan's Upper West Side, just crosstown and a lifetime away from where Paul Cowan's complicated, halting trip toward faith begins. Paul Cowan grows up unaware that he is a descendant of rabbis. In one generation five thousand years of religion and culture have been lost. Like millions of immigrant families, Lou and Polly Cowan pay for the prosperity with their pasts. When they die in a tragic fire, Paul begins a search for that part of his parents that had perished in America. The quest for an ancestral legacy by the American, Paul Cowan, becomes a rite of passage for the Jew who emerges Saul Cohen. Relatives like Jacob Cohen, the used cement bag dealer, and Modie Spiegel, Sr., the mail order magnate, come to life in the author's warm and touching recreation of an odyssey through immigrant America. - Jacket flap.