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Led by a relatively penniless young farm worker named Cesar Chavez, the farm workers movement still inspires a sense of pride and purpose among Latinos fighting for personal rights, political power, and economic well-being. Many of the young volunteers in the farm workers movement continue to fight for progressive causes today. Just who was Chavez and what motivated him to say, "enough"?
Available in paperback September 2008! CŽsar Ch‡vez and the farmworkersÕ struggle for justice polarized the Catholic community in CaliforniaÕs Central Valley during the 1965Ð1970 Delano Grape Strike. Because most farmworkers and landowners were Catholic, the American Catholic Church was placed in the challenging position of choosing sides in an intrafaith conflict. Twice Ch‡vez petitioned the Catholic Church for help. Finally, in 1969 the American Catholic hierarchy responded by creating the BishopsÕ Ad Hoc Committee on Farm Labor. This committee of five bishops and two priests traveled CaliforniaÕs Central Valley and mediated a settlement in the five-year conflict. Within months, a new and more difficult struggle began in CaliforniaÕs lettuce fields. This time the Catholic Church drew on its long-standing tradition of social teaching and shifted its policy from neutrality to outright support for CŽsar Ch‡vez and his union, the United Farmworkers (UFW). The BishopsÕ Committee became so instrumental in the UFWÕs success that Ch‡vez declared its intervention Òthe single most important thing that has helped us.Ó Drawing upon rich, untapped archival sources at the United States Conference of Catholic Bishops, Marco Prouty exposes the American Catholic hierarchyÕs internal, and often confidential, deliberations during the California farm labor crisis of the 1960s and 1970s. He traces the ChurchÕs gradual transition from reluctant mediator to outright supporter of Ch‡vez, providing an intimate view of the ChurchÕs decision-making process and Ch‡vezÕs steadfast struggle to win rights for farmworkers. This lucid, solidly researched text will be an invaluable addition to the fields of labor history, social justice, ethnic studies, and religious history.
Known as “The Salad Bowl of the World,” California’s Salinas Valley became an agricultural empire due to the toil of diverse farmworkers, including Latinos. A sweeping critical history of how Mexican Americans and Mexican immigrants organized for their rights in the decades leading up to the seminal strikes led by Cesar Chavez, this important work also looks closely at how different groups of Mexicans—U.S. born, bracero, and undocumented—confronted and interacted with one another during this period. An incisive study of labor, migration, race, gender, citizenship, and class, Lori Flores’s first book offers crucial insights for today’s ever-growing U.S. Latino demographic, the farmworker rights movement, and future immigration policy.
As a child, Cesar Chavez worked on farms with his family. He felt the workers were not treated well. Cesar used his voice to become a leader in making sure farm workers were paid better and treated fairly.
The section on farm worker movements looks mainly at the agribusiness economy of California, beginning with farm worker mobilization in the depression era and the emergence of such prominent unions as the Cannery and Agricultural Workers Industrial Union and the United Cannery, Agricultural, Packing, and Allied Workers of America. The authors extensively examine the United Farm Workers (UFW) activism that began in 1965 under the late Cesar Chavez and culminated in 1975 with the passage of the California Agricultural Labor Relations Act. The achievements of the Farm Labor Organizing Committee in Ohio and Michigan during the 1980s and early 1990s is also compared with the relative failures of the UFW during that same time period, and the authors pay particular attention to the "control issues" that have been crucial among farm worker demands.
Introduction: "The Stepchildren of Labor" -- The Rise and Decline of Farmworker Unionism, 1934-46 -- Dominant Growers, Futile Organizing, 1946-51 -- Permanent Guestworkers, Struggling Union, 1951-54 -- Border Fantasies: Immigration and Cross-Border Organizing, 1948-55 -- Union Advocacy, Rising Liberalism, Indifferent Labor, 1955-59 -- Dying Union, Rising Movement, 1959-66 -- Conclusion: "Some Other Prophet".
Fresh Fruit, Broken Bodies provides an intimate examination of the everyday lives, suffering, and resistance of Mexican migrants in our contemporary food system. Seth Holmes, an anthropologist and MD in the mold of Paul Farmer and Didier Fassin, shows how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes was invited to trek with his companions clandestinely through the desert into Arizona and was jailed with them before they were deported. He lived with Indigenous families in the mountains of Oaxaca and in farm labor camps in the United States, planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This “embodied anthropology” deepens our theoretical understanding of the ways in which social inequities come to be perceived as normal and natural in society and in health care. In a substantive new epilogue, Holmes and Indigenous Oaxacan scholar Jorge Ramirez-Lopez provide a current examination of the challenges facing farmworkers and the lives and resistance of the protagonists featured in the book.
Discusses the history and economics of migrant labor, describes the impact of the Great Depression, and recounts the efforts of migrant workers to improve their lot through boycotts and strikes
Illuminating the dark side of economic globalization, this book gives an insider's view of the migrant farmworkers' binational circuit that stretches from the west central Mexico countryside to central California. Useful for all Americans, "The Farmworkers' Journey" traces the human consequences of our policy decisions.
Latinos across the United States are redefining identities, pushing boundaries, and awakening politically in powerful and surprising ways. Many—Afrolatino, indigenous, Muslim, queer and undocumented, living in large cities and small towns—are voices who have been chronically overlooked in how the diverse population of almost sixty million Latinos in the U.S. has been represented. No longer. In this empowering cross-country travelogue, journalist and activist Paola Ramos embarks on a journey to find the communities of people defining the controversial term, “Latinx.” She introduces us to the indigenous Oaxacans who rebuilt the main street in a post-industrial town in upstate New York, the “Las Poderosas” who fight for reproductive rights in Texas, the musicians in Milwaukee whose beats reassure others of their belonging, as well as drag queens, environmental activists, farmworkers, and the migrants detained at our border. Drawing on intensive field research as well as her own personal story, Ramos chronicles how “Latinx” has given rise to a sense of collectivity and solidarity among Latinos unseen in this country for decades. A vital and inspiring work of reportage, Finding Latinx calls on all of us to expand our understanding of what it means to be Latino and what it means to be American. The first step towards change, writes Ramos, is for us to recognize who we are.