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Originally published in 1962, A Baptist Manual of Policy and Practice was written to bring together traditional Baptist positions and practices and the modifications adopted over the years. The first revised edition, published in 1991, maintained this objective and with contemporary and inclusive language added new insights and new understandings. This 50th Anniversary edition, while retaining the original's basic aim of describing the general church practice of Baptists (especially American Baptists) in the context of their biblical and theological foundations, was prepared with several additional goals in mind: Respond to profound shifts in Baptist polity that have occurred since 1991 Address new challenges, especially that of an increasingly fragmentary and secular culture Emphasize the trend toward a looser and more locally focused form of ministry Freshen the book's general style and tone Book jacket.
"Oliver Hart was arguably the most important evangelical leader of the pre-revolutionary South. For thirty years the pastor of the Charleston Baptist Church, Hart's energetic ministry breathed new life into that congregation and the struggling Baptist cause in the region. As the founder of the Charleston Baptist Association, Hart did more than any single figure to lay the foundations for the institutional life of the Baptist South, while also working extensively with evangelicals of all denominations to spread the revivalism of the Great Awakening across the lower South. One reason for Hart's extensive influence is the uneasy compromise he made with white Southern culture, most apparent in his willingness to sanctify the institution of slavery rather than to challenge as his more radical evangelical predecessors had done. While this capitulation gained Hart and his fellow Baptists access to Southern culture, it would also sow the seeds of disunion in the larger American denomination Hart worked so hard to construct. Oliver Hart and the Rise of Baptist America, Eric C. Smith has written the first modern biography of Oliver Hart, while at the same time interweaving the story of the remarkable transformation of America's Baptists across the long eighteenth century. It provides perhaps the most complete narrative of the early development of one of America's largest, most influential, and most understudied religious groups"--
The American Baptist church originated in British North America as "little tabernacles in the wilderness," isolated seventeenth-century congregations that had grown into a mainstream denomination by the early nineteenth century. The common view of this transition casts these evangelicals as radicals who were on society's fringe during the colonial period, only to become conservative by the nineteenth century after they had achieved social acceptance. In Bodies of Belief, Janet Moore Lindman challenges this accepted, if oversimplified, characterization of early American Baptists by arguing that they struggled with issues of equity and power within the church during the colonial period, and that evangelical religion was both radical and conservative from its beginning. Bodies of Belief traces the paradoxical evolution of the Baptist religion, including the struggles of early settlement and church building, the varieties of theology and worship, and the multivalent meaning of conversation, ritual, and godly community. Lindman demonstrates how the body—both individual bodies and the collective body of believers—was central to the Baptist definition and maintenance of faith. The Baptist religion galvanized believers through a visceral transformation of religious conversion, which was then maintained through ritual. Yet the Baptist body was differentiated by race and gender. Although all believers were spiritual equals, white men remained at the top of a rigid church hierarchy. Drawing on church books, associational records, diaries, letters, sermon notes, ministerial accounts, and early histories from the mid-Atlantic and the Chesapeake as well as New England, this innovative study of early American religion asserts that the Baptist religion was predicated simultaneously on a radical spiritual ethos and a conservative social outlook.
A dog describes being mistreated by a cruel master but then later being taken in by a kind family.
The definitive history of the dominant religious group within the state during the last two centuries