Download Free The Altar Call Book in PDF and EPUB Free Download. You can read online The Altar Call and write the review.

The Altar Call is a thorough examination of the public invitation practice within Christian evangelism. In addition to giving a comprehensive historical background that spans three continents, The Altar Call also poses the following question: If John Wesley, George Whitefield , and Jonathan Edwards are regarded as the great figures of modern evangelicalism, why did none of these important leaders practice the invitation system that became so important in so many later evangelical groups? This important study will be of interest to both religious scholars and lay people, who are curious about the antecedents, development, and current use of the altar call.
After the Altar Call: The Sisters' Guide to Developing a Personal Relationship With God is a fresh, real and relevant how-to manual for African-American Christian women who desire to move past the "church speak" and into an intimate relationship with their Creator. What makes this book unique from other "relationship with God" books is that this book is written from an African-American perspective and spans a variety of issues typically not included in one book--from being thrice-married to leaving the Jehovah's Witnesses. The book includes interviews with 24 remarkable women with compelling stories such as the "The View" co-host Sherri Shepherd; Valorie Burton, life coach, author and co-host on the Emmy award-winning show "Aspiring Women" and the former co-host of the national daily television program, "The Potter's Touch" with Bishop T.D. Jakes; and Bishop Vashti Murphy McKenzie, the 117th elected and consecrated bishop of the African Methodist Episcopal Church and the first woman elected to Episcopal office in over 200 years of A.M.E. history.
"This book provides a transnational history of Billy Graham's revival work in the 1950s, zooming in on his revival meetings in London (1954), Berlin (1954/1960), and New York (1957). It shows how Graham's international ministry took shape in the context of trans-Atlantic debates about the place and future of religion in public life after the experiences of war and at the onset of the Cold War, and through a constant exchange of people, ideas, and practices. It explores the transnational nature of debates about the religious underpinnings of the "Free World" and sheds new light on the contested relationship between business, consumerism, and religion. In the context of Graham's revival meetings, ordinary Christians, theologians, ministers and Church leaders in the United States, Germany, and the UK discussed, experienced, and came to terms with religious modernization and secular anxieties, Cold War culture and the rise of consumerism. The transnational connectedness of their political, economic, and spiritual hopes and fears brings a narrative to life that complicates our understanding of the different secularization paths the United States, the UK, and Germany embarked on in the 1950s. During Graham's altar call in Europe, the contours of a trans-Atlantic revival become visible, even if in the long run it was unable to develop a dynamism that could have sustained this moment in these different national and religious contexts"--
The Holy Spirit has become a stranger.
"Almost all who claim to be Christians are agreed on the need for evangelism. However, evangelicals are still distinguished by their authoritative proclamation of man's state in sin, necessitating a personal response to Christ in repentance and faith. As distinct from vaguer conceptions, evangelicals believe in the new birth of individuals. In recent years, however, the pattern in which such conversions are most frequently expected to occur has been linked with the practice of calling people to the front during an evangelistic service. This is 'the invitation system' characteristic of modern mass evangelism." --from back cover.
As America has become more pluralistic, Protestantism, with its long roots in American history and culture, has hardly remained static. This finely crafted portrait of a remarkably complex group of Christian denominations describes Protestantism's history, constituent subgroups and their activities, and the way in which its dialectic with American culture has shaped such facets of the wider society as healthcare, welfare, labor relations, gender roles, and political discourse. Part I provides an introduction to the religion's essential beliefs, a brief history, and a taxonomy of its primary American varieties. Part II shows the diversity of the tradition with vivid accounts of life and worship in a variety of mainline and evangelical churches. Part III explores the vexed relationship Protestantism maintains with critical social issues, including homosexuality, feminism, and social justice. The appendices include biographical sketches of notable Protestant leaders, a chronology, a glossary, and an annotated list of resources for further study.
How is it that the history of the central methodology of the American church has remained largely ignored, unprobed, and untold? For two hundred years it was the routine of American Evangelicalism to give an altar call at the end of church services. Many people may think they know the history of the altar call. They know is started around the time of The Second Great Awakening camp meetings and they may connect it in some manner to Charles Finney. And yet there has been a gaping hole in American church history regarding the foremost evangelical methodology. This invigorating new history of the altar call fills that hole, describing the cultural and theological context out of which it was born, the individuals who systematized it, and the lasting results that persist in the present day.
At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.
What is the best framework for reading the Bible? The question of how to relate the Old and New Testaments is as old as the Bible itself. While most Protestants are unified on the foundations, there are major disagreements on particular issues. Who should be baptized? Is the Christian obligated to obey the Law of Moses? Does the church supplant Israel? Who are the proper recipients of God's promises to Israel? In Discontinuity to Continuity, Benjamin Merkle brings light to the debates between dispensational and covenantal theological systems. Merkle identifies how Christians have attempted to relate the Testaments, placing viewpoints along a spectrum of discontinuity to continuity. Each system's concerns are sympathetically summarized and critically evaluated. Through his careful exposition of these frameworks, Merkle helps the reader understand the key issues in the debate. Providing more light than heat, Merkle's book will help all readers better appreciate other perspectives and articulate their own.