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"Shadow of the Almighty" is the bestselling account of the martyrdom of Jim Elliot and four other missionaries at the hands of the Huaorani Indians in Ecuador. "Elizabeth Elliot's account is more than inspirational reading, it belongs to the very heartbeat of evangelic witness"--"Christianity Today."
For a century or more political theology has been in decline. Recent years, however, have seen increasing interest not only in how church and state should be related, but in the relation between divine authority and political authority, and in what religion has to say about the limits of state authority and the grounds of political obedience. In this book, Nicholas Wolterstorff addresses this whole complex of issues. He takes account of traditional answers to these questions, but on every point stakes out new positions. Wolterstorff offers a fresh theological defense of liberal democracy, argues that the traditional doctrine of 'two rules' should be rejected and offers a fresh exegesis of Romans 13, the canonical biblical passage for the tradition of Christian political theology. This book provides useful discussion for scholars and students of political theology, law and religion, philosophy of religion and social ethics.
For a secular age, we have a lot of religious politicians. Theresa May, Vladimir Putin, Angela Merkel, even Donald Trump all profess Christianity, as did Obama, Brown, Sarkozy, Bush and Blair before them. Indeed, it is striking how many Christian Presidents and Prime Ministers have assumed the global stage over recent years. In spite of Alastair Campbell's oft- (and mis-) quoted line, 'We don't do God', it seems like we definitely do. But how sincere is this faith? Is not much of it simply window-dressing for the electorate, paste-on haloes to calm the moral majority? Conversely, how dangerous is it? If we elect our politicians to do our democratic will, do we really want them praying to God for advice? The Mighty and the Almighty looks at some of the biggest political figures of the past forty years - from Thatcher and Reagan, through Mandela and Clinton, to May and Trump - and looks at how they 'did God'. Did their faith actually shape their politics, and if so, how? Or did their politics shape their faith? And does it matter if it did? In an age when religion is more important on the global stage than anyone would have predicted fifty years ago, this book will tell you everything you want to know, and some things you won't, about how the Mighty get on with the Almighty.
Every day of the week in contemporary America (and especially on Sundays) people raise money for their religious enterprises--for clergy, educators, buildings, charity, youth-oriented work, and more. In a fascinating look into the economics of American Protestantism, James Hudnut-Beumler examines how churches have raised and spent money from colonial times to the present and considers what these practices say about both religion and American culture. After the constitutional separation of church and state was put in force, Hudnut-Beumler explains, clergy salaries had to be collected exclusively from the congregation without recourse to public funds. In adapting to this change, Protestants forged a new model that came to be followed in one way or another by virtually all religious organizations in the country. Clergy repeatedly invoked God, ecclesiastical tradition, and scriptural evidence to promote giving to the churches they served. Hudnut-Beumler contends that paying for earthly good works done in the name of God has proved highly compatible with American ideas of enterprise, materialism, and individualism. The financial choices Protestants have made throughout history--how money was given, expended, or even withheld--have reflected changing conceptions of what the religious enterprise is all about. Hudnut-Beumler tells that story for the first time.
The author personally met the Creator, the God of the Bible, in the spring of 1994. The Lord of all the earth, as He is also known, manifested Himself to him and gave him a vision, which would, in turn, be a life-changing moment. As a result, his life and beliefs were fundamentally transformed, and he was given a new perspective on life. The author will show you how to communicate with the Lord God Almighty so you too can hear His voice and walk in His power by developing a close relationship with Him. This will enable you to overcome any challenge or obstacle and enjoy and experience His presence and success each day in every area of your life.
My new life in Christ. Finally I am happy to live up to my name Shelemiah, the priest who was made treasurer of the treasures" (Nehemiah 13:13). The name means "friend of God." One business in accounting has sustained me for fifty-one years. After one of five surgeries, life changed. I felt the presence of hands one the left and on the right, but I couldn't see who they were. They began to escort me from my bed. While leaving, I looked back at my bed and saw my body yet on the bed, while being carried upward toward a light and the darkness felt like link cotton. All of a sudden my escort stopped. Seven sheets of my life came before me. Being rebellious, I remember how I walked away from the call of God. All of a sudden, my escort dropped me. While falling, I heard crying, wailing, and all sorts of sounds. The longer I fell, the hotter it got; it felt like I was inside a microwave. While in this trance, I touched my left arm to see if it would fall apart. Here I began to plead for my life, "Please don't let me fall any farther." The Scriptures came to me of a man who went to a wedding who did not have his wedding garments on (Matthew 22:11–14). While pleading, I promise the Lord, "I WILL SAY WHAT YOU WANT ME TO SAY. I WILL DO WHAT YOU WANT ME TO DO. I WILL PREACH WHAT YOU WANT ME TO PREACH." I CAN TRULY SAY, WITH THE ALMIGHTY, NOTHING SUCCEEDS LIKE FAILURE.