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The year Auctumnust 498-99 was one of horrific strife and evil destiny for the Aconian Empire. It was the year of epochal, disastrous decision and madness in which the farthest march of a vital, militant and excellent leadership committed the state beyond its capacity to recover. Not only was the advance of empire halted after 133 years of organization, conquest and expansion but also subsequent years of decline, desperate fighting, sundered alliances and collapse were set by the events of a terrible single year. It was a year in which the reasoned and pragmatic gamble of war to dominate the central Middle Sea and its continental Alban power as a prelude to world conquest failed. Never did infernal deception so order the destiny of empire and ruin the best of plans made by superior men, possessed of superior weapons, strength and experience.
"The history of the Confederate raid on St. Albans, Vermont"--
Anya Rosen and her family have left their home in Odessa for Shanghai, believing that China will be a safe haven from Hitler's forces. At first, Anya's life in the Jewish Quarter of Shanghai is privileged and relatively carefree: she has crushes on boys, fights with her mother, and longs to defy expectations just like her hero, Amelia Earhart. Then Anya finds a baby—a newborn abandoned on the street. Amelia Earhart goes missing. And it becomes dangerously clear that no place is safe—not for Jewish families like the Rosens, not for Shanghai's poor, not for adventurous women pilots. Based on a true story, here is a rich, transcendent novel about a little-known time in Holocaust history.
Many of the wars of the Late Republic were largely civil conflicts. There was, therefore, a tension between the traditional expectation that triumphs should be celebrated for victories over foreign enemies and the need of the great commanders to give full expression to their prestige and charisma, and to legitimize their power. Triumphs in the Age of Civil War rethinks the nature and the character of the phenomenon of civil war during the Late Republic. At the same time it focuses on a key feature of the Roman socio-political order, the triumph, and argues that a commander could in practice expect to triumph after a civil war victory if it could also be represented as being over a foreign enemy, even if the principal opponent was clearly Roman. Significantly, the civil aspect of the war did not have to be denied. Carsten Hjort Lange provides the first study to consider the Roman triumph during the age of civil war, and argues that the idea of civil war as "normal" reflects the way civil war permeated the politics and society of the Late Roman Republic.
On a dreary October afternoon, bands of Confederate raiders held up the three banks in St. Albans. With guns drawn, they herded the townspeople out into the common, sending the people of the North into panic. Operating out of a Confederate stronghold in Canada, the raiders were young men, mostly escapees from Union prison camps, who had been recruited to inaugurate a new kind of guerilla war along the Yankees' unprotected border. The raid, though bungling at times, was successful — the consequent pursuit of the rebels into Canada. The celebrity-like trial it sparked in Montreal and resulting diplomatic tensions that arose between the U.S., Canada, and Great Britain, left the Southern dream of a second-front diversion in ruins. What survived, however, is a fascinating tale of the South's desperate attempt to reverse the course of the war. Burn the Town and Sack the Banks is a tale filled with dashing soldiers, spies, posses, bumbling plans, smitten locals, lawyers, diplomats, and an idyllic Vermont town, set against the backdrop of the great battles far from the Northern border that were bringing the Civil War to its bloody conclusion.
Was the Roman Empire just? Did Rome acquire her territories through just wars, and did Rome's rule exert a civilizing effect, ultimately beneficial for its subjects? Or was Roman imperialism a massive injustice - the bellicose conquest and absorption of countless peoples and large swaths of territory under false pretences, driven by greed and a lust for domination and glory? In The Wars of the Romans (1599), the important Italian jurist and Regius Professor of Civil Law at Oxford University Alberico Gentili (1552-1608) argues both sides of the debate. In the first book he lays out the case against the justice of the Roman Empire, and in the second book the case for. Gentili's polemic and highly engaging work helped pioneer the use of Roman law and just war theory in what became a leading international law approach to the enduring questions of the justice of empire. Writing in the wake of the first wave of European colonial expansion in the Americas, and relying on models of the controversy about Roman imperialism from Cicero to Lactantius and Augustine, Gentili developed the arguments which were to become pivotal in normative debates concerning imperialism. In this work Gentili, a consummate Roman law scholar, frames the moral and practical issues in a combination of Roman legal terminology and the language of natural law, a combination which was to prove highly influential in the literature from Grotius onward on natural law, the law of nations and what eventually became international law.
This structural analysis of myth, first published in 1985, focuses on social and political problems of Indo-European mythology. Dr Jarich Oosten tells how the ancient Indo-European gods competed for supreme power and the exclusive possession of the sacred potion of wisdom and immortality. In examining the social code of the wars of the gods, he reveals that there are remarkably consistent patterns in time and space: paternal relatives, equals at first, prove unable to share power, magic goods, etc; while some gods retain their divine status as an exclusive prerogative, their brothers or paternal cousins are transformed into demons; relatives by marriage, however, who are unequal at first, succeed in sharing power and magic goods, and thus become equal partners in the pantheon. Dr Oosten describes how the ancient mythological cycles were broken down and transformed into heroic sagas and epics, and shows how many traditionally related themes – the severed head, the magic cauldron – were preserved. Gradually the political problems of kingship came to overshadow the social problems of kinship, as in the development of the myths of King Arthur. Dr Oosten argues that the social code remains basically the same, and his analysis of this code gives a fascinating perspective on the development of Indo-European mythology from the oldest written sources to the comparatively recent faitytales.