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Let's Speak Twi is an introductory textbook for those seeking proficiency in Akan/Twi, the most widely used and understood native language of Ghana. This book is a systematic introduction to Akan and Ghanaian culture through the language learning process. Included are exercises and activities that require active participation on the part of the learner. The book also serves as a useful companion for academics and others embarking on field-trips to Ghana and neighboring countries where Twi is spoken.
Learn akan the modern way with akan kasahorow!Start exploring the modern world with akan!The Modern akan Dictionary is a akan explorer's dictionary for English language speakers.Read Modern akan confidently. Contains all the words you need to understand every book in the kasahorow akan Library.Discover the joy of learning new things in akan.Suitable for everyone 13 years old and older.
A long awaited companion to the "Modern Akan" grammar book! With an introduction to forming sentences in the Akan language. Master the common tenses of the Akuapem, Fanti and Twi language. Each verb is conjugated in the present, past and future tenses. An example sentence is also included for each verb. Every verb and example is translated into English for easy side-by-side comparison. The Modern Akan spelling conventions are used throughout and so make it suitable for learning any Akan language.
First published in 1988, this book provides an easily accessible handbook of knowledge about the languages of Ghana; their geographical distribution, their relationships with each other, the social patterns of their use, and their structures. Besides the general introduction, it contains chapters on each of the individually recognised families of languages spoken in Ghana: Gur, Volta-Comoé, Gbe, Ga-Dangme, Central-Tongo and Mande. An additional chapter outlines the use of non-indigenous languages in the country.
There is a divine pronouncement among the Akan that all human beings are children of God (Nana Nyame), none a child of the earth (mother); meaning that human beings are spiritual in origin, descending directly from God via the Abosom (gods and goddesses). Every person then has a deity as father (Ᾱgya-bosom), recognition of which existentially enables a person to fulfil one’s career or professional blueprint (Nkrabea). Intrinsically, therefore, human beings embody the very essence of the Abosom, which manifests itself behaviorally and psychologically in a manner identical to those of the gods and goddesses. African Personality and Spirituality: The Role of Abosom and Human Essence therefore addresses ultimate existential concerns of the Akan, revealing the essence of the primeval gods and goddesses and how they transform themselves into human beings, as well as the psychology of personality characteristic attributes, the phenomenon of spirit alightment, and other manifestations of the gods and goddesses, and the imperative of ethical existence and generativity (Ↄbra bᴐ) as basis of eternal life.