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Originally published in 1981, this book explores the issue of how a society understands human illness in the absence of a germ theory. This is done through an interpretation of the illness categories and healing practices of the Sakhalin Ainu, a hunting and gathering people resettled in Japan. The text illustrates how illnesses relate to the Ainu view of the universe and how their medical system is intimately interwoven with their moral cosmology and social networks. Even such minor ailments as headaches and boils are meticulously classified to mirror the classifications of such basic perceptual structures as space and time. With the Ainu medical system as an example, this book probes questions central to research in symbolic, medical and linguistic anthropology, structuralism, and the anthropology of women.
Volumes in the Trends in Linguistics. Documentation series focus on the presentation of linguistic data. The series addresses the sustained interest in linguistic descriptions, dictionaries, grammars and editions of under-described and hitherto undocumented languages. All world-regions and time periods are represented.
Volumes in the Trends in Linguistics. Documentation series focus on the presentation of linguistic data. The series addresses the sustained interest in linguistic descriptions, dictionaries, grammars and editions of under-described and hitherto undocumented languages. All world-regions and time periods are represented.
First Published in 1993. This book is the outcome of a project called Intercultural Relations in Japan with Special Reference to the Integration of the Ainu. The author’s main concern is the phenomenon called Fourth World Populations. After having read a book entitled Aiona by the French linguist Pierre Naert, she decided to investigate further the Ainu people and their integration into the Japanese nation state.
This tripartite study of the monkey metaphor, the monkey performance, and the 'special status' people traces changes in Japanese culture from the eighth century to the present. During early periods of Japanese history the monkey's nearness to the human-animal boundary made it a revered mediator or an animal deity closest to humans. Later it became a scapegoat mocked for its vain efforts to behave in a human fashion. Modern Japanese have begun to see a new meaning in the monkey--a clown who turns itself into an object of laughter while challenging the basic assumptions of Japanese culture and society.
The focus of Richard Zgusta’s The Peoples of Northeast Asia through Time is the formation of indigenous and cultural groups of coastal northeast Asia, including the Ainu, the “Paleoasiatic” peoples, and the Asiatic Eskimo. Most chapters begin with a summary of each culture at the beginning of the colonial era, which is followed by an interdisciplinary reconstruction of prehistoric cultures that have direct ancestor-descendant relationships with the modern ones. An additional chapter presents a comparative discussion of the ethnographic data, including subsistence patterns, material culture, social organization, and religious beliefs, from a diachronic viewpoint. Each chapter includes maps and extensive references.