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The figure of King Solomon is central to our understanding of the history of Israel and Judah. This volume of collected articles brings the reader up-to-date with the latest scholarship in the field. The work consists of twenty-four chapters and provides important studies in the historical approach to Solomon and to 10th century B.C.E. Judah and Israel with archaeological surveys of the neighboring regions, sociological surveys, and literary readings of the biblical texts. With suggestions for further research and indexes.
Ash re-examines the question of the relationship between Egypt and Palestine during the time of David and Solomon. By analysing all the available evidence-epigraphical sources from Egypt, archaeological data from Palestine and the pertinent biblical texts-he concludes that relations and contacts between Egypt and the peoples inhabiting ancient Palestine at the time of David and Solomon were minimal. Any reconstructions of the history of relations and contacts between Egypt and Palestine, including ancient Israel, must take this study into consideration.
Taking advantage of critical methodology for history-writing and the use of anthropological insights and ethnographic data from the modern Middle East, this study aims at providing new understandings on the emergence of Israel in ancient Palestine and the socio-political dynamics at work in the Levant during antiquity. The book begins with a discussion of matters of historiography and history-writing, both in ancient and modern times, and an evaluation on the incidence of the modern theological discourse in relation to history and history-writing. Chapter 2 evaluates the methodology used by biblical scholars for gaining knowledge on ancient Israelite society. Pfoh argues that such attempts often apply socio-scientific models on biblical narratives without external evidence of the reconstructed past, producing a virtual past reality which cannot be confirmed concretely. Chapter 3 deals with the archaeological remains usually held as clear evidence of Israelite statehood in the tenth century BCE. The main criticism is directed towards archaeological interpretations of the data which are led by the biblical narratives of the books of Judges and Samuel, resulting in a harmonic blend of ancient literature and modern anthropological models on state-formation. Chapter 4 continues with the discussion on how anthropological models should be employed for history-writing. Socio-political concepts, such as chiefdom society or state formation should not be imposed on the contents of ancient literary sources (i.e., the Bible) but used instead to analyse our primary sources (the archaeological and epigraphic records), in order to create a socio-historical account. The final chapter attempts to provide an historical explanation regarding the emergence of Israel in ancient Palestine without relying on the Bible but only on archaeology, epigraphy and anthropological insights. This Israel is not the biblical one. This is the Israel from history, the one that the modern historian aims at recovering from the study of ancient epigraphic and archaeological remains. The arguments presented challenge the idea that the biblical writers were recording historical events as we understand this practice nowadays and that we can use the biblical records for creating critical histories of Israel in ancient Palestine. It also questions the existence of undisputable traces of statehood in the archaeological record from the Iron Age, as the biblical images about a United Monarchy might lead us to believe. Thus, drawing on ethnographic insights, we may gain a better knowledge on how ancient Levantine societies functioned, providing us with a context for understanding the emergence of historical Israel as a major highland patronate, with a socio-political life of almost two centuries. It is during the later periods of ancient Palestines history, the Persian and the Graeco-Roman, that we find the proper context into which biblical Israel is created, beginning a literary life of more than two millennia.
===epub format=== . There are indisputable links between the Egyptian and Judaic royal lines demonstrating that King David and King Solomon were actually kings of a unified Egypto-Judaic nation. This is why there is no evidence for these monarchs in the archaeology of modern Israel; for the evidence, including the tombs, sarcophagi and death-masks of these famous monarchs, are actually located in the north eastern Nile Delta. The Queen of Sheba was also related to this royal line and, as befitting the great 'Queen of the South', her sarcophagus was discovered at Deir el Bahri in Luxor. The book also shows the location of King Solomon's Mines and the true historical identity of Hiram Abif, the hero of the Masonic 3rd degree. Followed by "Eden in Egypt". L
The public s continuing fascination with Near Eastern archaeology has often been frustrated by highly technical and specialized studies. This volume masterfully rectifies that situation. Here, in concise and readable form, is a comprehensive introduction to Palestinian archaeology (the region encompassed by the State of Israel, the West Bank, and the Hashemite Kingdom of Jordan) from the Stone Age to the Islamic period. Readers are provided with clear explanations of unfamiliar terms, geographical locations, dates, archaeological procedures, links with biblical text, and the like. Photo illustrations enhance the presentation throughout. Selected bibliographies for each chapter direct readers to appropriate resources for additional information. Through the Ages of Palestinian Archaeology constitutes a handy reference both for those already familiar with archaeology and for those who know little of why archaeologists do what they do and what can be learned from their work and their discoveries. Walter E. Rast is Professor in the Department of Theology at Valparaiso University in Indiana. He is second vice-president of the American Schools of Oriental Research and former editor of the Bulletin of the American Schools of Oriental Research. With R. Thomas Schaub, he is author/editor of The Expedition to the Dead Sea Plain Series whose first volume, Bab ed-Dhra, is now in print.
The period of the Enlightenment was marked by innovation in political, cultural, religious, and educational ideas with the aim of improving the experience of human beings in society. Key to intellectual debates and day-to-day life were ideas about the law. Many looked to Britain, and to the British, as exemplars of a state governed by moderate laws under a moderate constitution. Britain's laws and constitution were portrayed and satirized in almost every artistic medium. A Cultural History of Law in the Age of Enlightenment presents essays spanning the “long 18th century” (1680 to 1820) which explore the place of law in a range of creative and artistic media, all of which flourished in a commercial society with law at its center and enlightenment as its aim. Drawing upon a wealth of visual and textual sources, A Cultural History of Law in the Age of Enlightenment presents essays that examine key cultural case studies of the period on the themes of justice, constitution, codes, agreements, arguments, property and possession, wrongs, and the legal profession.
Editors Bill T. Arnold and Hugh G. M. Williamson present more than 160 in-depth articles on the essential historical, literary, theological, interpretive and background topics for studying the historical books of the Old Testament (Joshua, Judges, 1-2 Samuel, 1-2 Kings, 1-2 Chronicles, Ezra, Nehemiah).