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Founded upon an unrivalled knowledge of the original sources for the conquest, this is a cogent and lucid analysis of a key medieval subject hitherto largely ignored by historians.
The Norman expansion across Europe in the 11th century was a movement of enormous historical importance. This text places the careers of Robert Guiscard and the Hauteville family against the wider context of this expansion.
The Transformation of a Religious Landscape paints a detailed picture of the sheer variety of early medieval Christian practice and organization, as well as the diverse modes in which church reform manifested itself in the eleventh and twelfth centuries. From the rich archives of the abbey of the Holy Trinity of Cava, Valerie Ramseyer reconstructed the complex religious history of southern Italy. No single religious or political figure claimed authority in the region before the eleventh century, and pastoral care was provided by a wide variety of small religious houses. The line between the secular and the regular clergy was not well pronounced, nor was the boundary between the clergy and the laity or between eastern and western religious practices. In the second half of the eleventh century, however, the archbishop of Salerno and the powerful abbey of Cava acted to transform the situation. Centralized and hierarchical ecclesiastical structures took shape, and an effort was made to standardize religious practices along the lines espoused by reform popes such as Leo IX and Gregory VII. Yet prelates in southern Italy did not accept all aspects of the reform program emanating from centers such as Rome and Cluny, and the region's religious life continued to differ in many respects from that in Francia: priests continued to marry and have children, laypeople to found and administer churches, and Greek clerics and religious practices to coexist with those sanctioned by Rome.
In medieval and Renaissance Europe, mercenaries--professional soldiers who fought for money or other rewards--played violent, colorful, international roles in warfare, but they have received relatively little scholarly attention. In this book a large number of vignettes portray their activities in Western Europe over a period of nearly 900 years, from the Merovingian mercenaries of 752 through the Thirty Years' War, which ended in 1648. Intended as an introduction to the subject and drawing heavily on contemporary first-person accounts, the book creates a vivid but balanced mosaic of the many thousands of mercenaries who were hired to fight for various employers.
This volume on Norman Italy (southern Italy and Sicily, c. 1000–1200) honours and reflects the pioneering scholarship of Graham A. Loud. An international group of scholars reassesses and recasts the paradigm by which Norman Italy has been conventionally understood, addressing varied subjects across four key themes: historiographies, identities and communities, religion and Church, and conquest. The chapters revise and refine our understanding of Norman Italy in the eleventh and twelfth centuries, demonstrating that it was not just a parochial Norman or Mediterranean entity but also an integral player in the medieval mainstream.
The Battle of Hastings in 1066 is the one date forever seared on the British national psyche. It enabled the Norman Conquest that marked the end of Anglo-Saxon England. But there was much more to the Normans than the invading army Duke William shipped over from Normandy to the shores of Sussex. How a band of marauding warriors established some of the most powerful dominions in Europe - in Sicily and France, as well as England - is an improbably romantic idea. In exploring Norman culture in all its regions, Leonie V Hicks is able to place the Normans in the full context of early medieval society. Her wide ranging comparative perspective enables the Norman story to be told in full, so that the societies of Rollo, William, Robert (Guiscard) and Roger are given the focused attention they deserve. From Hastings to the martial exploits of Bohemond and Tancred on the First Crusade; from castles and keeps to Romanesque cathedrals; and from the founding of the Kingdom of Sicily (1130) to cross-cultural encounters with Byzantines and Muslims, this is a fresh and lively survey of one of the most popular topics in European history.
Robert of Nantes was Latin patriarch of Jerusalem from 1240 to 1254, and, according to Bernard Hamilton, was “the most important single person” in the Frankish Kingdom of Jerusalem after the Battle of Forbie in 1244. Despite this importance, he was a rather obscure figure: almost nothing is known about him before he became bishop of Nantes in 1236. How did he rise to such a prominent position in Jerusalem? Robert of Nantes, Patriarch of Jerusalem (1240–1254) follows Robert from his probable origins in Aquitaine, to Italy where he might have been the unnamed bishop of Aquino. He was briefly transferred to Nantes in the duchy of Brittany, but soon returned to Rome, where he was appointed patriarch of Jerusalem in 1240. As patriarch, he was present for the fall of Jerusalem to the Khwarizmian Turks, the Frankish defeat at Forbie, and the subsequent crusade of Louis IX of France. This is the first book-length biography of any of the Latin patriarchs of Jerusalem. It will be of interest not only to historians of the crusades but also to historians of Italy, Sicily, the Papal States, the Holy Roman Empire, Aquitaine and Brittany. It will hopefully inspire further research on other ecclesiastical and secular leaders of Jerusalem and Cyprus, who may not be traditionally considered “rulers”, but who nevertheless helped govern the Frankish kingdoms.
This sweeping history of maritime warfare through the Middle Ages ranges from the 8th century to the 14th, covering the Mediterranean and Northern Europe. After the fall of Rome, the sea becomes the center of conflict for Western Civilization. In a world of few roads and great disorder, it is where power is projected and wealth is sought. Yet, since this turbulent period in the history of maritime warfare has rarely been studied, it is little known and even less understood. In Medieval Maritime Warfare, Charles Stanton depicts the development of maritime warfare from the end of the Roman Empire to the dawn of the Renaissance, recounting the wars waged in the Mediterranean by the Byzantines, Ottomans, Normans, Crusaders, and the Italian maritime republics, as well as those fought in northern waters by the Vikings, English, French and the Hanseatic League. Weaving together details of medieval ship design and naval strategy with vivid depictions of seafaring culture, this pioneering study makes a significant contribution to maritime history.
In Masters of Warfare, Eric G. L. Pinzelli presents a selection of fifty commanders whose military achievements, skill or historical impact he believes to be underrated by modern opinion. He specifically does not include the household names (the "Gods of War" as he calls them) such as Alexander, Julius Caesar, Wellington, Napoléon, Rommel or Patton that have been covered in countless biographies. Those chosen come from every period of recorded military history from the sixth century BC to the Vietnam War. The selection rectifies the European/US bias of many such surveys with Asian entries such as Bai Qi (Chinese), Attila (Hunnic), Subotai (Mongol), Ieyasu Tokugawa (Japanese) and Võ Nguyên Giáp (Vietnamese). Naval commanders are also represented by the likes of Khayr al-Din Barbarossa, Francis Drake and Michiel de Ruyter. These 50 "Masters of War" are presented in a chronological order easy to follow, with a concise overview of their life and career. Altogether they present a fascinating survey of the developments and continuities in the art of command, but most importantly their contribution to the evolution of weaponry, tactic and strategy through the ages.
"Ritual Memory" brings together two areas of study which have hitherto rarely been studied in comparison: liturgy and the apocryphal Acts of the Apostles. The book gives an analysis of the liturgical celebration of the apostles in the medieval West and examines the incorporation of the apocrypha in practices of ritual commemoration. It reveals the role that liturgy played in the transmission of the apocryphal Acts and visualises the way these narrative traditions developed and changed through their incorporation into a ritual context. The result is a dynamic picture of the ritual reception of the extra-canonical Acts in the Latin Middle Ages, where the apocryphal legends about the apostolic past were approached as memorable traditions on the origins of Christianity.