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" BACK IN PRINT WITH A NEW INTRODUCTION The turn of the last century saw a greatwave of moral fervour among Protestant social reformers in English Canada.Their targets for moral reform were various: sex hygiene, immigration policy,slum clearance, prostitution, and "whiteslavery." Mariana Valverde's groundbreaking TheAge of Light, Soap, and Water examines the work and the ideas of moralistclergy, social workers, politicians, and bureaucrats who sought to maintain - orcreate - a white Protestant Canada. The morality idealized by evangelical,feminist, and medical activists was not, as is often assumed, completely repressiveand puritanical. On the contrary, the self-defined social purity movement atthe centre of this book talked endlessly about sex in order to create a healthsexuality among both native-born and immigrant Canadians. Sexual health was linkedto racial purity, and both of these were in turn linked to efforts to abolishurban slums by means of symbolic as well as physical "light, soap, andwater." Back in print with a new introduction by the author, this classicwork offers fascinating insights on the social history of Canada. "learance, prostitution, and "white slavery." Mariana Valverde's groundbreaking The Age of Light, Soap, and Waterexamines the work and the ideas of moralist clergy, social workers, politicians, and bureaucrats who sought to maintain - or create - a white Protestant Canada. The morality idealized by evangelical, feminist, and medical activists was not, as is often assumed, completely repressive and puritanical. On the contrary, the self-defined social purity movement at the centre of this book talked endlessly about sex in order to create a healthy sexuality among both native-born and immigrant Canadians. Sexual health was linked to racial purity, and both of these were in turn linked to efforts to abolish urban slums by means of symbolic as well as physical "light, soap, and water." This study uncovers a little known dimension of Canadian social history and shows that moral reform was not the project of a marginal puritanical group but was central to the race, class, and gender organization of modern English Canada.
" BACK IN PRINT WITH A NEW INTRODUCTION The turn of the last century saw a greatwave of moral fervour among Protestant social reformers in English Canada.Their targets for moral reform were various: sex hygiene, immigration policy,slum clearance, prostitution, and "whiteslavery." Mariana Valverde's groundbreaking TheAge of Light, Soap, and Water examines the work and the ideas of moralistclergy, social workers, politicians, and bureaucrats who sought to maintain - orcreate - a white Protestant Canada. The morality idealized by evangelical,feminist, and medical activists was not, as is often assumed, completely repressiveand puritanical. On the contrary, the self-defined social purity movement atthe centre of this book talked endlessly about sex in order to create a healthsexuality among both native-born and immigrant Canadians. Sexual health was linkedto racial purity, and both of these were in turn linked to efforts to abolishurban slums by means of symbolic as well as physical "light, soap, andwater." Back in print with a new introduction by the author, this classicwork offers fascinating insights on the social history of Canada. "learance, prostitution, and "white slavery." Mariana Valverde's groundbreaking The Age of Light, Soap, and Waterexamines the work and the ideas of moralist clergy, social workers, politicians, and bureaucrats who sought to maintain - or create - a white Protestant Canada. The morality idealized by evangelical, feminist, and medical activists was not, as is often assumed, completely repressive and puritanical. On the contrary, the self-defined social purity movement at the centre of this book talked endlessly about sex in order to create a healthy sexuality among both native-born and immigrant Canadians. Sexual health was linked to racial purity, and both of these were in turn linked to efforts to abolish urban slums by means of symbolic as well as physical "light, soap, and water." This study uncovers a little known dimension of Canadian social history and shows that moral reform was not the project of a marginal puritanical group but was central to the race, class, and gender organization of modern English Canada.
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In the early twentieth century, the eugenics movement won many supporters with its promise that social ills such as venereal disease, alcoholism, and so-called feeble-mindedness, along with many other conditions, could be eliminated by selective human breeding and other measures. The provinces of Alberta and British Columbia passed legislation requiring that certain “unfit” individuals undergo reproductive sterilization. Ontario, being home to many leading proponents of eugenics, came close to doing the same. In the Public Good examines three legal processes that were used to advance eugenic ideas in Ontario between 1910 and 1938: legislative bills, provincial royal commissions, and the criminal trial of a young woman accused of distributing birth control information. Taken together, they reveal who in the province supported these ideas, how they were understood in relation to the public good, and how they were debated. Elizabeth Koester shows the ways in which the law was used both to promote and to deflect eugenics, and how the concept of the public good was used by supporters to add power to their cause. With eugenic thinking finding new footholds in the possibilities offered by reproductive technologies, proposals to link welfare entitlement to “voluntary” sterilization, and concerns about immigration, In the Public Good adds depth to our understanding. Its exploration of the historical relationship between eugenics and law in Ontario prepares us to face the implications of “newgenics” today.
"Backhouse presents detailed narratives of six court cases, each giving evidence of blatant racism created and enforced through law."--BOOK JACKET.
Nine essays investigate the history of law as an instrument of social control, moral regulation, and the government, focusing primarily on British Columbia, Canada, where most of the contributors work as scholars in law or criminology. Among the areas they tackle are the sex trade, the spread of venereal disease, the use and abuse of liquor, child welfare, mental disorder, intrafamily sexual abuse, Aboriginal culture and traditions, and Doukhobor beliefs and customs. The studies rely on forays into archival material at the national, provincial, and local levels. Annotation copyrighted by Book News, Inc., Portland, OR
This long-awaited reader explores the history of Canadian people with disabilities from Confederation to current day. This edited collection focuses on Canadians with mental, physical, and cognitive disabilities, and discusses their lives, work, and influence on public policy. Organized by time period, the 23 chapters in this collection are authored by a diverse group of scholars who discuss the untold histories of Canadians with disabilities―Canadians who influenced science and technology, law, education, healthcare, and social justice. Selected chapters discuss disabilities among Indigenous women; the importance of community inclusion; the ubiquity of stairs in the Montreal metro; and the ethics of disability research. This volume is a terrific resource for students and anyone interested in disability studies, history, sociology, social work, geography, and education. Untold Stories: A Canadian Disability History Reader offers an exceptional presentation of influential people with various disabilities who brought about social change and helped to make Canada more accessible.
The ‘Spanish’ influenza of 1918 was the deadliest pandemic in history, killing as many as 50 million people worldwide. Canadian federal public health officials tried to prevent the disease from entering the country by implementing a maritime quarantine, as had been their standard practice since the cholera epidemics of 1832. But the 1918 flu was a different type of disease. In spite of the best efforts of both federal and local officials, up to fifty thousand Canadians died. In The Last Plague, Mark Osborne Humphries examines how federal epidemic disease management strategies developed before the First World War, arguing that the deadliest epidemic in Canadian history ultimately challenged traditional ideas about disease and public health governance. Using federal, provincial, and municipal archival sources, newspapers, and newly discovered military records – as well as original epidemiological studies – Humphries' sweeping national study situates the flu within a larger social, political, and military context for the first time. His provocative conclusion is that the 1918 flu crisis had important long-term consequences at the national level, ushering in the ‘modern’ era of public health in Canada.
Race, Recognition and Retribution in Contemporary Youth Justice provides a cross-national, sociohistorical investigation of the legacy of racial discrimination, which informs contemporary youth justice practice in Canada and England. The book links racial disparities in youth justice, especially exclusion from ideologies of care and notions of future citizenship, with historical practices of exclusion. Despite the logic of care found in both rehabilitative and retributive forms of youth justice, Black inner-city youth remain excluded from lenience and social welfare considerations. This exclusion reflects a historical legacy of racial discrimination apparent in the harsher sanctions levied against Black, innercity youth. In exploring race’s role in this arrangement, the book asks: To what extent were Black youth excluded from historic considerations of the lenience and social care, built into the logic of youth justice in England and Canada? To what extent are the disproportionately high incarceration rates, for Black, inner-city youth in the contemporary system, a reflection of a historic exclusion from considerations of lenience and social care? How might contemporary justice efforts be reoriented to explicitly prioritize considerations of lenience and social care ahead of penalty for Black, inner-city youth? Examining the entrenched structural continuities of racial discrimination, the book draws on archival and interview data, with interviewees including professionals who work with inner-city youth. In concert with the archival and interview data, the book offers the intractability/malleability I/M thesis, an integrated social theoretical logic with the capacity to expand the customary analytical scope for understanding the contemporary entrenched normalization of racialized youth as punishable. The aim is to advance a historicized account, exploring youth’s positioning as constitutive of a continuity of racialized peoples’, in general, and youth’s, in particular, historic exclusion from the benefits of modern rights, including lenience and care. The I/M logic takes its analytical currency from a combined critical race theory (CRT) and recognition theory. The book argues that a truly progressive era of youth justice necessitates cultivating policy and practice which explicitly prioritizes considerations of lenience and social care, ahead of reliance on penalty. This multidisciplinary book is valuable reading for academics and students researching criminology, sociology, politics, anthropology, critical race studies, and history. It will also appeal to practitioners in the field of youth justice, policymakers, and third-sector organizations.
The close association between nurses and hospitals obscures the diversity and complexity of nursing work in other contexts. This collection looks at nurses and nursing in a wide range of settings from the mid-1800s to the 1970s, including indigenous women on the Canadian prairies; First World War nurses posted overseas; outpost nurses in rural and remote areas of Saskatchewan, Ontario, and Quebec; public health nurses in Winnipeg; and religious congregations in nursing education in New Brunswick. The contributors use feminist and historical perspectives to illustrate how place, understood as both social context and geographic setting, shaped nursing identities and practices. Many nurses found place both liberating and constraining � often simultaneously. Paying attention to place also situates these nurses and their work within larger historical themes of nation-building, war, and political change.