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In this study of the British upper and middle classes during the first half of the 19th century, Boyd Hilton reveals that the people of this age were obsessed with catastrophe: wars, famines, pestilences, revolutions, floods, volcanoes, and the great commercial upheavals which periodically threatened to topple the world's first capitalist system. The dominant evangelical sentiment of the day interpreted such sufferings as part of God's plan and, not wanting to interfere with the dispensations of providence, governments took a harsh, stand-on-your-own-feet attitude towards social underdogs, whether they were bankrupts or paupers. In this work, Hilton studies how the transformation of religious thought--including new ideas about the nature of God and the Atonement--affected the economics, philosophy, science, and politics of the period.
Atonement has been described as the central doctrine of Christianity and yet, surprisingly, the church has never insisted on a particular understanding of how redemption in Christ was achieved. Instead, a miscellany of metaphors has been employed, each picturing "something" of Christ's work. Recent debate within Reformed Evangelicalism has been characterized by claims for hegemony to be granted to penal substitution versus counter-arguments for a kaleidoscopic, multi-model understanding. Notably absent in these discussions, however, are two considerations. One is any common nexus to draw atonement thought together. The other is any positive theological contribution deriving from God's preexisting relationship with Israel (the presumed role of which has rather been to provide a negative contrast of law-versus-grace and works-versus-faith, as the dark background against which the light of Christ may shine more brightly). Recent scholarship, however--particularly the "new perspective on Paul"--has comprehensively dismantled the old stereotypes concerning first-century Judaism. This book asks how differently we might think about the atonement once it is brought into conversation with the new scholarship. It concludes by proposing a "new perspective" on atonement in which Christ is central, Israel and Torah are affirmed, and the traditional metaphors continue to find their place.
Unattainable. That’s what he is. Thirteen years my senior, my uncle’s best friend, and my father’s business partner. The man could not be any more untouchable if he lived on the moon itself. William Hawthorne has haunted my dreams for the better part of my teenage years. Coming in like a dark knight on the most tragic of days, he swooped in and quietly guided me back to sanity, offering me the support I so desperately needed. I've kept my distance, but a series of events have landed me on his doorstep. Literally. I’m both the nanny and his charge, making it practically impossible to stay away. Trying to swallow around a ball of emotions, my breath catches. Letting William see me, the real me—all battered and broken inside, pining after a love I cannot have—is not an option. As the front door swings open I give myself one last warning. But I have to wonder, will it be enough?
Scholars often explain Hebrews’ relative silence regarding Jesus’ resurrection by emphasizing the author’s appeal to Yom Kippur’s two key moments—the sacrificial slaughter and the high priest’s presentation of blood in the holy of holies—in his distinctive portrayal of Jesus’ death and heavenly exaltation. The writer’s depiction of Jesus as the high priest whose blood effected ultimate atonement appears to be modeled upon these two moments. Such a typology discourages discrete reflection on Jesus’ resurrection. Drawing on contemporary studies of Jewish sacrifice (which note that blood represents life, not death), parallels in Jewish apocalyptic literature, and fresh exegetical insights, this volume demonstrates that Jesus’ embodied, resurrected life is crucial for the high-priestly Christology and sacrificial soteriology developed in Hebrews.
An evaluation of Emperor Louis the Pious' reign which examines Louis' public penance of 833.
A Must-Have Novel from the #1 Name in Amish Fiction The mistakes of the past haunt Lucy Flaud, who years ago stopped attending the activities for courting-age young people in her hometown of Bird-in-Hand. Now twenty-five and solidly past the age of Amish courtship, Lucy has given up any hope of marriage, instead focusing her efforts on volunteering in both the Plain and fancy communities of Lancaster County. Yet no matter how hard Lucy strives, she feels uncertain that she'll ever find redemption. Dale Wyeth has a deep mistrust of modern-day "advances" and the dependency they create. The young Englisher's interest in living off the grid is fueled further when he meets Christian Flaud, Lucy's father. Dale appreciates the self-sufficient ways of the Old Order Amish, and Christian invites him to learn more about them by staying at the family farm. As Christian and Dale grow closer, developing a father-son rapport, Lucy begins to question what Dale's being there might mean for her. Could God be testing her? Or is it possible that even the most unworthy heart--and two people from very different walks of life--can somehow find a new beginning?
The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for a universal atonement. Through a comprehensive historical survey, Allen contends that universal atonement has always been the majority view of Christians, and that even among Calvinist theologians there is a considerable range of views. Marshalling evidence from Scripture and history, and critiquing arguments for a limited atonement, Allen affirms that an unlimited atonement is the best understanding of Christ’s saving work. He concludes by showing that an unlimited atonement provides the best foundation for evangelism, missions, and preaching.
James K. Beilby and Paul R. Eddy edit a collection of essays on four views of atonement: the healing view, the Christus victor view, the kaleidoscopic view and the penal substitutionary view. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement.
Editors Charles E. Hill and Frank A. James III bring together a group of evangelical biblical scholars and historical and systematic theologians to explore the doctrine of the atonement for a new millennium.