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The African Husbandman helped a generation of scholars and officials to appreciate that Africans' agricultural practices were both more complex and more malleable than was often thought. Allan's work also pioneered research methods that wedded ethnographic and ecological fieldwork in ways that demonstrated the inextricable links between social arrangements, environmental conditions, and land use patterns. If certain facets of Allan's analysis have now come under scrutiny, his general tenet that to improve agricultural prospects in Africa one first has to understand it from the cultivators' point of view has only been strengthened with time. As long as there are individuals struggling to make sense of African agricultural productivity, The African Husbandman will remain a classic.
The heroine falls in love with mysterious Bolobolo and attempts to win his love by preparing a variety of wonderful dishes for him. The novel is peppered throughout with recipes.
In the most comprehensive analysis to date of the world of open air marketplaces of West Africa, Gracia Clark studies the market women of Kumasi, Ghana, in order to understand the key social forces that generate, maintain, and continually reshape the shifting market dynamics. Probably the largest of its kind in West Africa, the Kumasi Central Market houses women whose positions vary from hawkers of meals and cheap manufactured goods to powerful wholesalers, who control the flow of important staples. Drawing on more than four years of field research, during which she worked alongside several influential market "Queens", Clark explains the economic, political, gender, and ethnic complexities involved in the operation of the marketplace and examines the resourcefulness of the market women in surviving the various hazards they routinely encounter, from coups d'etat to persistent sabotage of their positions from within.
Among the many myths created about Africa, the claim that homosexuality and gender diversity are absent or incidental is one of the oldest and most enduring. Historians, anthropologists, and many contemporary Africans alike have denied or overlooked African same-sex patterns or claimed that such patterns were introduced by Europeans or Arabs. In fact, same-sex love and nonbinary genders were and are widespread in Africa. Boy-Wives and Female Husbands documents the presence of this diversity in some fifty societies in every region of the continent south of the Sahara. Essays by scholars from a variety of disciplines explore institutionalized marriages between women, same-sex relations between men and boys in colonial work settings, mixed gender roles in east and west Africa, and the emergence of LGBTQ activism in South Africa, which became the first nation in the world to constitutionally ban discrimination based on sexual orientation. Also included are oral histories, folklore, and translations of early ethnographic reports by German and French observers. Boy-Wives and Female Husbands was the first serious study of same-sex sexuality and gender diversity in Africa, and this edition includes a new foreword by Marc Epprecht that underscores the significance of the book for a new generation of African scholars, as well as reflections on the book's genesis by the late Stephen O. Murray. This book is freely available in an open access edition thanks to the generous support of the Murray Hong Family Trust. Access the book online at the SUNY Open Access Repository at http://hdl.handle.net/20.500.12648/1714.
This is the story of a young woman's first encounters with rural South Africa. Coming from the all-mod-cons society of Britain at the beginning of the 1980's, the author is literally transplanted to a farm in the foothills of the Drakensberg mountains in what is now Kwazulu Natal - where life was considerably more primitive than the one she had come from. Once there, she finds her feet in the ways of Africa with the help of a charming, elderly Dutch couple, an appealing but wily African farm hand, his practical and motherly daughter and a wise and fascinating neighbour who has a fund of local knowledge. They are tales of a different kind of life, which include living without electricity, hand-milking cows, drought, veld fires and mad-cap adventures into the unknown, all told with affection, respect and a liberal dose of tongue-in-cheek humour.
Presenting a diverse and dazzling collection from all over the continent, from Morocco to Zimbabwe, Uganda to Kenya. Helon Habila focuses on younger, newer writers - contrasted with some of their older, more established peers - to give a fascinating picture of a new and more liberated Africa. These writers are characterized by their engagement with the wider world and the opportunities offered by the end of apartheid, the end of civil wars and dictatorships, and the possibilities of free movement. Their work is inspired by travel and exile. They are liberated, global and expansive. As Dambudzo Marechera wrote: 'If you're a writer for a specific nation or specific race, then f*** you." These are the stories of a new Africa, punchy, self-confident and defiant. Includes stories by: Fatou Diome; Aminatta Forna; Manuel Rui; Patrice Nganang; Leila Aboulela; Zo Wicomb; Alaa Al Aswany; Doreen Baingana; E.C. Osondu.
In Out of Africa, author Isak Dinesen takes a wistful and nostalgic look back on her years living in Africa on a Kenyan coffee plantation. Recalling the lives of friends and neighbours—both African and European—Dinesen provides a first-hand perspective of colonial Africa. Through her obvious love of both the landscape and her time in Africa, Dinesen’s meditative writing style deeply reflects the themes of loss as her plantation fails and she returns to Europe. HarperTorch brings great works of non-fiction and the dramatic arts to life in digital format, upholding the highest standards in ebook production and celebrating reading in all its forms. Look for more titles in the HarperTorch collection to build your digital library.
One of Nigeria's pre-eminent novelists, and active in book issues in Nigeria, the author tells this imaginary story in the feminine first person. It reflects the actual experiences of a Nigerian writer who participated in the International Writing Programme of the University of Iowa. The author uses Ify, the narrator, as an opportunity to experience America through the eyes of a Nigerian woman. Her experiences range from casual observations to serious socio-economic aspects of life - politics, religion, education, commerce, philosophy, and sexual relations. The intention is to show how developing countries can profit from western values, whilst not surrendering Africa's cultural lores and moral values.