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During the summer of 2010 Ghana played host to the first ever conference held within Africa to focus solely on the relationship of the African Christian and Islam. The event was led by John Azumah in partnership with the Center of Early African Theology. The conference, chaired by Archbishop John Olorunfemi Onaiyekan of Abuja welcomed over 50 participants from across 27 African countries and several denominations. This book is a collection of the papers presented by 22 of the delegates forming a historical survey and thematic assessment of the African Christian and Islam. In addition, key information on the introduction, spread and engagement of Islam and Christianity within 9 African countries is presented. The book closes with Biblical reflections that opened each day of the conference, providing useful examples of Christians reading the Bible in reference to Islam.
Everyone loves simple answers, but making disciples in Africa requires more than a formula. New workers, in particular, need to know about African Muslim culture to successfully introduce people to Christ. This book prepares the Christian worker to use good reflection questions and observation as tools to engage fruitfully with African Muslims. These simple practices empower workers to operate from a more informed perspective. Drawing on decades of engagement in Africa, Colin Bearup has compiled a thoughtful collection of questions, insights, and narratives to guide the reader into a deeper appreciation for the nuances of African Islamic worldviews. A winsome and practical book of hard-won wisdom, Clues to Africa, Islam, and the Gospel is destined to become a go-to resource for those working on the continent. The next generation of gospel workers in Africa no longer needs to suffer through years and sometimes decades of ineffectiveness. Stand on the shoulders of those who have gone before and incorporate these tactics and strategies to build toward a successful ministry.
Nowhere else in the world have both Islam and Christianity been more instrumental in shaping the history of a people and their way of life than in Africa. African Muslims and Christians have a lot in common, including kinship ties, shared languages and citizenship. Yet, despite the centuries of deep historical links and harmonious existence between the two religions, new challenges threaten this harmony. Conflicts involving Christians and Muslims in places like Sudan, Nigeria and Ivory Coast are common. These conflicts are fueled primarily by ignorance, stereotyping and prejudice, which in turn breed fear, suspicion and even hatred, in some cases leading to violence. My Neighbour's Faith sheds light on the beliefs and teaching of Islam by addressing matters of contemporary importance to Christians and the wider non-Muslim audience. It presents the human face of Islam--the face of a close relative, a neighbour, a teacher and even a head of state--in a balanced and critical way that gives a credible view of Islam.
This comprehensive reference volume covers every country in Sub-Saharan Africa, offering reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes and examines current trends.
A native of St. Thomas, West Indies, Edward Wilmot Blyden (1832-1912) lived most of his life on the African continent. He was an accomplished educator, linguist, writer and world traveller, who strongly defended the unique character of Africa and its people. Christianity, Islam and the Negro Race is an essential collection of his writings on race, culture, and the African Personality.
During the summer of 2010 Ghana played host to the first ever conference held within Africa to focus solely on the relationship of the African Christian and Islam. The event was led by John Azumah in partnership with the Center of Early African Theology. The conference, chaired by Archbishop John Olorunfemi Onaiyekan of Abuja welcomed over 50 participants from across 27 African countries and several denominations. This book is a collection of the papers presented by 22 of the delegates forming a historical survey and thematic assessment of the African Christian and Islam. In addition, key information on the introduction, spread and engagement of Islam and Christianity within 9 African countries is presented. The book closes with Biblical reflections that opened each day of the conference, providing useful examples of Christians reading the Bible in reference to Islam.
In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.
Can Christianity and Islam coexist? Or are Muslims and Christians destined to delegitimize and even demonize each other? Tracing the modern history of the region where the two religions first met, and where they are engaged now in active confrontation, this title finds legacies of tolerance, as well as militancy.
Before his conversion to Christianity, A E Orobator was raised in the practice of traditional African religion - animism. This repository of African religion, he maintains - at its heart a deep belief in the livingness of creation - is the soil in which Christianity and Islam have taken root. Drawn from his "Duffy Lectures" delivered at Boston College, Orobator examines the living interplay between African religion, Christianity, and Islam in Africa, and argues that the religious experience and spiritual imagination of Africa offers a genius capable of renewing the global community of believers. Among these gifts: a deep conscience of transcendence in day-to-day living; reverence towards human and natural ecologies; and a holistic understanding of creation and shared responsibility of stewardship for the universe.