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A novel told in short stories, The Affliction is an astounding fiction debut by an award-winning poet full of memorable characters across America and the Caribbean. Young beautifully weaves together the elaborate stories of many while holding together a clear focus: people are not always as they seem.
Wade Whitehouse, divorced, estranged from his young daughter, spends his days as a well-driller, snow-plow operator, and policeman, his nights in a wind-swept trailer park. But when a union boss is killed in an apparent hunting accident near Wade's home, and he is convinced that it is murder, he seizes the event as a chance to right many wrongs—unaware that as he unravels the mystery he himself will become unravelled. Soon his hunger for justice and self-respect become inseparable from a desperate violence.
Focusing on the intersection of Christianity and politics in the American penitentiary system, Jennifer Graber explores evangelical Protestants' efforts to make religion central to emerging practices and philosophies of prison discipline from the 1790s through the 1850s. Initially, state and prison officials welcomed Protestant reformers' and ministers' recommendations, particularly their ideas about inmate suffering and redemption. Over time, however, officials proved less receptive to the reformers' activities, and inmates also opposed them. Ensuing debates between reformers, officials, and inmates revealed deep disagreements over religion's place in prisons and in the wider public sphere as the separation of church and state took hold and the nation's religious environment became more diverse and competitive. Examining the innovative New York prison system, Graber shows how Protestant reformers failed to realize their dreams of large-scale inmate conversion or of prisons that reflected their values. To keep a foothold in prisons, reformers were forced to relinquish their Protestant terminology and practices and instead to adopt secular ideas about American morals, virtues, and citizenship. Graber argues that, by revising their original understanding of prisoner suffering and redemption, reformers learned to see inmates' afflictions not as a necessary prelude to a sinner's experience of grace but as the required punishment for breaking the new nation's laws.
The legendary Encyclopedia of Medicine is a dizzying collection of maladies: an amnesia that causes everyone you've ever met to forget you exist, while you remain perfectly, painfully aware of your history. A wound that grows with each dark thought or evil deed you commit but shrinks with every act of kindness. A disease that causes your body to imitate death, stopping your heart, cooling your blood. Will the fit pass before they bury you--or after? The Afflictions is a magical compendium of pseudo-diseases, an encyclopedia of archaic medicine written by a contemporary physician and scientist. Little by little, these bizarre and mystical afflictions frame an eternal struggle: between human desire and the limits of bodily existence. First published in English in the United States, The Afflictions has since been published in Argentina, Italy, and India. This second U.S. edition features the original illustrations created by Pia Valentinis for the Italian language edition.
In 1937, at the age of nineteen, Ralph Hall, suicidal, revealed his sexual orientation to his grandmother, knowing she would comfort him. He was out for three years afterwards, until an indiscretion sent him back into the closet. At twenty-four, while in the army, he met and married Irene. The couple made their home on the San Francisco Peninsula and had four children. Ralph was an attentive husband and father—albeit with an intense interest in interior design, flower arranging, and fine objects—and a diligent worker who rose to payroll accountant at Standard Oil. It wasn't until 1975 that Ralph came out to his middle daughter, Laura, telling her that he had once considered his sexuality an aberration, an affliction. She was shocked, as the possibility her father might be gay had never crossed her mind. Irene had known Ralph’s secret for eighteen years, but the two remained married until she died. It was only then that this charismatic man and devoted father, by now in his eighties, could freely express his authentic, gay self. Here, Laura paints a vivid and honest portrait of her beloved father and the effect his secret had on her own life.
What if there was a biochemical that did away with a person’s ability to judge someone based on their looks? When the CDC is called in to examine the residents of the small town of Bends Creek, Mississippi, they are dumbfounded at the results of their investigation. When word gets out across the internet about the Bends Creek phenomenon, everyone’s lives change forever. And adding to the confusion is a mysterious stranger that coincidentally shows up in town. Is this rare phenomenon the result of a government experiment, military accident, or is it something else?
Edith Schaeffer comes directly to grips with the eternal question of why we face suffering and affliction in this life, showing us how to trust in God alone for comfort.
The New York Times bestselling author of More Than You Know, Leeway Cottage, and Death at Breakfast delivers the second installment in her clever romp of a mystery series combining social comedy and dark-hearted murder—a novel set at a girls’ boarding school in a picturesque Hudson River town with more than its share of secrets. Since retiring as head of a famous New York City private school, Maggie Detweiler is busier than ever. Chairing a team to evaluate the faltering Rye Manor School for girls, she will determine whether, in spite of its fabled past, the school has a future at all. With so much on the line for so many, tensions on campus are at an excruciating pitch, and Maggie expects to be as welcome as a case of Ebola virus. At a reception for the faculty and trustees to "welcome" Maggie’s team, no one seems more keen for all to go well than Florence Meagher, a star teacher who is loved and respected in spite of her affliction—that she can never stop talking. Florence is one of those dedicated teachers for whom the school is her life, and yet the next morning, when Maggie arrives to observe her teaching, Florence is missing. Florence’s husband, Ray, an auxiliary policeman in the village, seems more annoyed than alarmed at her disappearance. But Florence’s sister is distraught. There have been tensions in the marriage, and at their last visit, Florence had warned, "If anything happens to me, don’t assume it’s an accident." Two days later, Florence’s body is found in the campus swimming pool. Maggie is asked to stay on to coach the very young and inexperienced head of Rye Manor through the crisis. Maggie obviously knows schools, but she also knows something about investigating murder, having solved a mysterious death in Maine the previous year when the police went after the wrong suspect. She is soon joined by her madcap socialite friend Hope, who is jonesing for an excuse to ditch her book club anyway, before she has to actually read Silas Marner. What on earth is going on in this idyllic town? Is this a run-of-the-mill marital murder? Or does it have something to do with the school board treasurer’s real estate schemes? And what is up with the vicious cyber-bullying that’s unsettled everyone, or with the disturbed teenaged boy whom Florence had made a pet of? And is it possible that someone killed Florence just so she’d finally shut up?
Affliction inaugurates a novel way of understanding the trajectories of health and disease in the context of poverty. Focusing on low-income neighborhoods in Delhi, it stitches together three different sets of issues. First, it examines the different trajectories of illness: What are the circumstances under which illness is absorbed within the normal and when does it exceed the normal—putting resources, relationships, and even one’s world into jeopardy? A second set of issues involves how different healers understand their own practices. The astonishing range of practitioners found in the local markets in the poor neighborhoods of Delhi shows how the magical and the technical are knotted together in the therapeutic experience of healers and patients. The book asks: What is expert knowledge? What is it that the practitioner knows and what does the patient know? How are these different forms of knowledge brought together in the clinical encounter, broadly defined? How does this event of everyday life bear the traces of larger policies at the national and global levels? Finally, the book interrogates the models of disease prevalence and global programming that emphasize surveillance over care and deflect attention away from the specificities of local worlds. Yet the analysis offered retains an openness to different ways of conceptualizing “what is happening” and stimulates a conversation between different disciplinary orientations to health, disease, and poverty. Most studies of health and disease focus on the encounter between patient and practitioner within the space of the clinic. This book instead privileges the networks of relations, institutions, and knowledge over which the experience of illness is dispersed. Instead of thinking of illness as an event set apart from everyday life, it shows the texture of everyday life, the political economy of neighborhoods, as well as the dark side of care. It helps us see how illness is bound by the contexts in which it occurs, while also showing how illness transcends these contexts to say something about the nature of everyday life and the making of subjects.
"As the first Europeans settled in America, they found themselves often sick, weak, and likely to die. Here, Ben Mutschler explores how illness shaped society and government in New England from roughly 1690 through 1820. He focuses on the building blocks of society and government-family, household, town, colony-and their multifaceted engagements with the problems that diseases caused. Illness both defined and strained early American institutions, bringing people together in the face of calamity yet also driving them apart when the costs of persevering became too high or were too unequally shared"--