Download Free The Advent Of Dionysus Book in PDF and EPUB Free Download. You can read online The Advent Of Dionysus and write the review.

A book with specific insight into the mysteries of this ancient myth, both its psychological ramifications and, modern day recurrence . . . Retail Paperback
The Advent of Dionysus - A book with specific insight into the mysteries of this ancient myth, both its psychological ramifications and, modern-day recurrence.
Dionysus, the Greek god of wine, was a figure of many different personalities. Was he the mellow, smiling youth who gaily spread his gift of wine all over the world . . . or was he the fierce warrior who subjugated entire nations to his unbending will? Even his gift of wine reflected his dual nature. Wine could make people feel happy and good about themselves. Yet it could also turn them into mindless beasts who acted without thought or reason. The only god with a mortal mother, hated by Hera and driven mad by her, Dionysus figures in some of the most well-known tales of all time, such as the story of King Midas. His influence is vast and his importance to modern cultures remains strong, even while some of the other Olympians have faded into the pages of history. Dionysus has survived for thousands of years. He will likely survive for thousands of years to come.
The most widely acclaimed and influential religious cult in the ancient Greek world, for almost 2000 years, was the Eleusinian Mysteries, the Mystery Rites of Dionysos and associated Hellenic deities. Drawing participants from Rome, Egypt and all around the Mediterranean, the Mysteries influenced and inspired many of the greatest minds including Aristotle, Homer and Plutarch. But initiates were sworn to secrecy; and with the advent of Christianity, the Roman Empire stamped out this "cult." How did adherents of Hellene Mystery Deities performed their worship? What was the symbolism of the sacred objects and the actions performed? The God Who Comes is a meticulously researched exploration of how and why these rites were performed, based upon archaeological, scholarly and iconographic evidence -- a refutation of facile New Age inventions. Cicero said, "Athens never created anything nobler than those sublime Mysteries through which we became gentler and have advanced from a barbarous and rustic life to a more civilized one, so that we not only live more joyfully but also die with a better hope." The author traces how the rituals were related chronologically; why it seems that many aspects of ritual action are unclear or appear transposed; and why no scholar intent upon probing the hows and wherefores of ancient Mystery rites had ever presented them in any sort of chronological, easily-understood manner. She examines parallels in diverse civilizations including the use of hallucinogens in religious rites, and archetypal deities such as shape-changers (like the Navajo Coyote). The book includes an index, Greek-to-English glossary, extensive footnotes and bibliography
In this anthology, outstanding authorities present their assessments of literary madness in a variety of topics and approaches. The entire collection of essays presents intriguing aspects of the Dionysian element in literature.
While most work on Dionysus is based on Greek sources, this collection of essays examines the god’s Roman and Italian manifestations. Nine contributions address Bacchus’ appearance at the crossroads of Greek and Roman cultures, tracing continuities and differences between literary and archaeological sources for the god. The essays offer coverage of Dionysus in Roman art, Italian epigraphy; Latin poetry including epic, drama and elegy; and prose, including historiography, rhetorical and Christian discourse. The introduction offers an overview of the presence of Dionysus in Italy from the archaic to the imperial periods, identifying the main scholarly trends, with treatment of key Dionysian episodes in Roman history and literature. Individual chapters address the reception of Euripides’ Bacchae across Greek and Roman literature from Athens to Byzantium; Dionysus in Roman art of the archaic and Augustan periods; the god’s relationship with Fufluns and Liber in the 4th and 3rd centuries BCE; Dionysian associations; Bacchus in Cicero; Ovid’s Tristia 5.3; Bacchus in the writings of Christian Latin writers. The collection sheds light on a relatively understudied aspect of Dionysus, and will stimulate further research in this area.
Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
Studied for many years by scholars with Christianising assumptions, Greek religion has often been said to be quite unlike Christianity: a matter of particular actions (orthopraxy), rather than particular beliefs (orthodoxies). This volume dares to think that, both in and through religious practices and in and through religious thought and literature, the ancient Greeks engaged in a sustained conversation about the nature of the gods and how to represent and worship them. It excavates the attitudes towards the gods implicit in cult practice and analyses the beliefs about the gods embedded in such diverse texts and contexts as comedy, tragedy, rhetoric, philosophy, ancient Greek blood sacrifice, myth and other forms of storytelling. The result is a richer picture of the supernatural in ancient Greece, and a whole series of fresh questions about how views of and relations to the gods changed over time.
Women and Dionysus links repression of the Dionysian spirit in Western culture with the rise of the patriarchy over the course of two millennia. It effectively draws aconnection between Dionysus and women throughout history, with examples from cultures both past and present, and the author's own experiences. Maggy Anthony explores Dionysus' role as god of the vine, creativity and passion, and his impact on art and literature. The book examines the Dionysian influence on creative older women, including Georgia O'Keeffe, Martha Graham and Marguerite Duras; examines Dionysus in mythology, history and religion; and considers connections to mysticism and the Renaissance. Anthony goes on to explore how women's expressions of creativity through healing, wine-drinking and dancing were condemned in history, and how modern African and Latin American rites contrast with Western traditions. Finally, the book looks at 'outbreaks' of modern Dionysian spirit - from Haight-Ashbury to the Burning Man festival - and speculates on its future. This unique study will be essential reading for academics and scholars of Jungian and post-Jungian studies, and for analytical and depth psychologists, particularly those with an interest in female individuation, creativity, and spirituality.
While most work on Dionysus is based on Greek sources, this collection of essays examines the god’s Roman and Italian manifestations. Nine contributions address Bacchus’ appearance at the crossroads of Greek and Roman cultures, tracing continuities and differences between literary and archaeological sources for the god. The essays offer coverage of Dionysus in Roman art, Italian epigraphy; Latin poetry including epic, drama and elegy; and prose, including historiography, rhetorical and Christian discourse. The introduction offers an overview of the presence of Dionysus in Italy from the archaic to the imperial periods, identifying the main scholarly trends, with treatment of key Dionysian episodes in Roman history and literature. Individual chapters address the reception of Euripides’ Bacchae across Greek and Roman literature from Athens to Byzantium; Dionysus in Roman art of the archaic and Augustan periods; the god’s relationship with Fufluns and Liber in the 4th and 3rd centuries BCE; Dionysian associations; Bacchus in Cicero; Ovid’s Tristia 5.3; Bacchus in the writings of Christian Latin writers. The collection sheds light on a relatively understudied aspect of Dionysus, and will stimulate further research in this area.