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Sacrifice is a well known form of ritual in many world religions. Although the actual practice of animal sacrifice was largely abolished in the later history of Judaism, Christianity and Islam, it is still recalled through biblical stories, the ritual calendar and community events. The essays in this volume discuss the various positions regarding the value of sacrifice in a wide variety of disciplines such as history, archaeology, literature, philosophy, art and gender and post-colonial studies. In this context they examine a wide array of questions pertaining to the 'actuality of sacrifice' in various social, historical and intellectual contexts ranging from the pre-historical to the post-Holocaust, and present new understandings of some of the most sensitive topics of our time.
The sacrificial instructions and purity laws in Leviticus have often been seen as later or secondary additions to an originally sparse Priestly narrative. In this volume, Liane M. Feldman argues that the ritual and narrative elements of the Pentateuchal Priestly source are mutually dependent, and that the internal logic and structure of the Priestly narrative makes sense only when they are read together. Bringing together insights from the fields of ritual theory and narratology, the author argues that the ritual materials in Leviticus should be understood and analyzed as literature. At the core of her study is the assertion that these sacrificial instructions and purity laws form the backbone of the Priestly story world, and that when these materials are read within their broader narrative context, the Priestly narrative is first and foremost a story about the origins and purpose of sacrifice.
The Bible presents us with difficult statements about money and finance, social justice, marriage and divorce, sex, religion and politics, and other areas of life. Many of us pick and choose among them, feeling free to treat some of the Bible's moral rulings as absolutes but ignoring those we find unacceptable. Are there areas where we can ignore what the Bible says? Is the Bible is simply wrong about some things? Are we free to argue that we understand things better than the biblical writers did an so can disregard them? Or must we accept what the Bible tells us, no matter how difficult it might be to put into practice? Kraus explores questions of prosperity, treatment of enemies, the death penalty, economics, social justice, sexual behavior, and others.
This compelling book argues that American patriotism is a civil religion of blood sacrifice, which periodically kills its children to keep the group together. The flag is the sacred object of this religion; its sacrificial imperative is a secret which the group keeps from itself to survive. Expanding Durkheim's theory of the totem taboo as the organizing principle of enduring groups, Carolyn Marvin uncovers the system of sacrifice and regeneration which constitutes American nationalism, shows why historical instances of these rituals succeed or fail in unifying the group, and explains how mass media are essential to the process. American culture is depicted as ritually structured by a fertile center and sacrificial borders of death. Violence plays a key part in its identity. In essence, nationalism is neither quaint historical residue nor atavistic extremism, but a living tradition which defines American life.
In Sacrifice in Modernity: Community, Ritual, Identity it is demonstrated how sacrificial themes remain an essential element in our post-modern society.
A work that "not only treats of irony but is irony," wrote a contemporary reviewer of The Concept of Irony, with Continual Reference to Socrates. Presented here with Kierkegaard's notes of the celebrated Berlin lectures on "positive philosophy" by F.W.J. Schelling, the book is a seedbed of Kierkegaard's subsequent work, both stylistically and thematically. Part One concentrates on Socrates, the master ironist, as interpreted by Xenophon, Plato, and Aristophanes, with a word on Hegel and Hegelian categories. Part Two is a more synoptic discussion of the concept of irony in Kierkegaard's categories, with examples from other philosophers and with particular attention given to A. W. Schlegel's novel Lucinde as an epitome of romantic irony. The Concept of Irony and the Notes of Schelling's Berlin Lectures belong to the momentous year 1841, which included not only the completion of Kierkegaard's university work and his sojourn in Berlin, but also the end of his engagement to Regine Olsen and the initial writing of Either/Or.
In The Theology of Colin E. Gunton, a number of contemporary theologians from across the world critically engage with the work of this influential British theologian. Gunton's handling of the gospel of Jesus Christ is celebrated, key doctrines critically examined, and his contribution to the ongoing theological task carefully evaluated. Contributors address key issues at the centre of Gunton's understanding of the Christian gospel, thereby enabling readers to appreciate how Gunton's fundamental analysis of the relation between God, creation and Jesus Christ impacts the church's ongoing task of faithful theological enquiry. In this volume of essays, contributors explore Gunton's constructive thinking on a range of doctrinal topics, as well as critically analyze Gunton's theological method and use of the Christian tradition. As such, this collection of essays provides the Christian theological community with its first wide-ranging and carefully argued examination into the influential work of Colin E. Gunton.
Marcel Mauss's Essai sur le don (1923-4) has become one of the central non-philosophical references of contemporary French philosophy. Lacan, Deleuze and Derrida, to name only a few, return to the concept of the gift explicitly and repeatedly.Gerald Moore shows how the problematic of the gift drives and illuminates the last century of French philosophy. By tracing the creation of the gift as a concept, from its origins in philosophy and the social sciences, right up to the present, Moore shows its central importance for a poststructuralist understanding of the relation between philosophy and politics.
Symbols of the Sacred gathers four classic essays by Louis Dupr on the role of symbols in our understanding of the sacred and on their fundamental importance to religious consciousness. A leading philosopher of religion, Dupr here discusses the nature of religious symbols, the importance of language for capturing symbolic meaning, the ancient link between art and expressions of the sacred, and the vital relationship between religious symbol and myth. The volume concludes with a powerful reflection on the innate capacity of human minds to grasp the transcendent. Elegantly expressed, conversant with a wide range of thinkers, and marked by a lifetime of reflection on the subject, Symbols of the Sacred offers profound insights into the religious dimension of human life.
Volume 2 treats atonement, the Holy Spirit, ecclesiology, the sacraments, justification by faith, and eschatology.