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One of this century's greatest students of Orthodox sanctity, Professor Kontzevitch combined careful, honest scholarship with a first-hand knowledge of saints with whom he had been in contact while in Russia, including the holy Elders of Optina Monastery. His magnum opus, this book is a priceless sourcebook of all that he felt important to say about spiritual prayer, communion with God, asceticism and eldership.
"Alexander Negrov surveys the history of biblical interpretation within the history of the Russian Orthodox church from the Kiev period (tenth to thirteenth centuries) until the Synodal period (1721-1917). He presents a coherent analysis of the essential elements of Orthodox biblical hermeneutics as it developed over a period of several centuries critical to the defining of the Orthodox church."--BOOK JACKET.
In the 1830s and 1840s, increasing numbers of Russians renounced the modernized, secularized, Westernized Russia created by Peter the Great in an effort to revive alternative lifestyles based on Orthodox spirituality and values. This effort found expression in a revival of monasticism that began in the era of Nicholas I and would last for the duration of the imperial period, brought to an end only by the cataclysm of revolution and repression of the new Bolshevik regime. Suppressed by the communists, Russian monasticism experienced another revival in the post-World War II era and again in the post-Soviet period, demonstrating that the impulse to renounce the contemporary world for the cloister is a central pattern of Russian religiosity. This book is the first comprehensive analysis of these monastic revivals, presenting a fundamentally new picture of religion in modern Russia. Scott Kenworthy's approach is that of a contextualized microhistory: an in-depth study of one monastic complex, framed within research on monasticism more broadly. The case study here is Russia's largest and most famous monastery, the Trinity-Sergius Lavra in Sergiev Posad, near Moscow. With the collapse of the Soviet Union, the Russian Orthodox Church is again experiencing a revival, and monasticism is playing a central role in this resurgence. In the search to recover the past, Russian Orthodox are turning to the nineteenth century revival as a normative model. Numerous Russians are once again renouncing the contemporary world--in this case, both the socialist past and the post-socialist capitalist present--and opting for a mode of life that represents a return to past values. Monasteries are again foci of popular piety as well as of important publishing activities, and their spirituality is regarded as the purest expression of Orthodox ideals. This book provides an essential basis for understanding Orthodoxy in its historical context and its contemporary manifestations.
Though the global center of Christianity has been shifting south and east over the past few decades, very few theological resources have dealt with the seismic changes afoot. The Majority World Theology series seeks to remedy that lack by gathering well-regarded Christian thinkers from around the world to discuss the significance of Christian teaching in their respective contexts. The contributors to this volume reflect deeply on the role of the Holy Spirit in both the church and the world in dialogue with their respective contexts and cultures. Taking African, Asian, and Latin American cultural contexts into account gives rise to fresh questions and insights regarding the Spirit's work as witnessed in the world and demonstrates how the theological heritage of the West is not adequate alone to address the theological necessities of communities worldwide.
In this book, the background of the revealed, diptych, ecumenical icon of the Divine Heart of God the Father Encompassing All Hearts is presented, together with the related Consecration (Seal) Prayer to the Almighty Father. The icon apologia and canon are elucidated. The ecumenical importance of the icon of the Divine Heart for the universal Church is addressed, together with the basis for the icon in Sacred Scripture and Tradition, as well as its meaning for our present times and eschatological future. The aims of the icon, history of God the Father in iconography, and pertinent Church Council decrees are explored. The history of the first icon of the Eternal Father in the Catholic Church is given, with evidence of the Divine Paternal Heart, including Scriptural evidence, and the history/revelations of this second icon of the Father in the Catholic Church. A summary theology of the Divine Heart icon is outlined, with relevance to the sacred liturgy, Catholic/Orthodox mysticism, the era of the eighth day and deification of man, the universal call to holiness, and the de-Christianization of our times.
Of the three major branches of Christianity, Orthodoxy is the least known and most misunderstood. The A to Z of the Orthodox Church provides students, researchers, and specialists with a desk encyclopedia of the theology and theologians, saints, sinners, places and events of the Eastern Church. Two millennia of the religion are surveyed in over five hundred concise entries, concentrating primarily on the last 150 years. Includes an overview of the early Church through the Byzantine and Russian Empires, into the present multinational Orthodox presence in the ecumenical movement. Many of the general entries cannot be found elsewhere in English, and the comprehensive compilation of biographies of 19th- and 20th-century Orthodox theologians (American, Russian, Greek, and many other nationalities) is published here for the first time. This book includes a detailed 4,000-year chronology, illustrations, extensive bibliography, and an appendix listing the current canonical patriarchs and autocephalous churches.