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Rowlandson's famous account of her abduction by the Narragansett Indians in 1676 is accompanied by three other narratives of captivity among the Delawares, the Iroquois, and the Indians of the Allegheny.
Classic Books Library presents this brand new edition of the “Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” (1682). Mary Rowlandson (c. 1637-1711), nee Mary White, was born in Somerset, England. Her family moved to the Massachusetts Bay Colony in the United States, and she settled in Lancaster, Massachusetts, marrying in 1656. It was here that Native Americans attacked during King Philip’s War, and Mary and her three children were taken hostage. This text is a profound first-hand account written by Mary detailing the experiences and conditions of her capture, and chronicling how she endured the 11 weeks in the wilderness under her Native American captors. It was published six years after her release, and explores the themes of mortal fragility, survival, faith and will, and the complexities of human nature. It is acknowledged as a seminal work of American historical literature.
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Mary Rowlandson was a colonial American woman who was captured by Native Americans in 1676 during King Philip's War and held for 11 weeks before being ransomed. In 1682, six years after her ordeal, 'The Sovereignty and Goodness of God: Being a Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson' was published. It captures her ordeal in vivid details of its brutality. The book is considered a formative American work in the literary genre of captivity narratives.
Enthralling generations of readers, the narrative of capture by Native Americans is arguably the first American literary form dominated by the experiences of women. The ten selections in this anthology span the early history of this country (1682-1892) and range in literary style from fact-based narrations to largely fictional, spellbinding adventure stories. The women are variously victimized, triumphant, or, in the case of Mary Jemison, permantently transculturated. This collection includes well known pieces such as Mary Rowlandson's "A True History" (1682), Cotton Mather's version of Hannah Dunstan's infamous captivity and escape (after scalping her captors!), and the "Panther Captivity", as well as lesser known texts. As Derounian-Stodola demonstrates in the introduction, the stories also raise questions about the motives of their (often male) narrators and promoters, who in many cases embellish melodrama to heighten anti-British and anti-Indian propaganda, shape the tales for ecclesiastical purposes, or romanticize them to exploit the growing popularity of sentimental fiction in order to boost sales. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Mary Rowlandson, a Minister's wife in New England as it says underwent a cruel and inhumane treatment from the Indians that took her captive. This is a story of sorrow and pain, of faith and truth, of tears and reflections, and of grief and hopes. The Indians poured their wrath and anger against this helpless small community.As she tells us in her narrative, in the midst of it all, miraculously, one of these salvages struck her as a lost star or beam of light by offering her a Bible he had from the Medfield fight, where they committed sacking and looting. He took it from his basket and gave it to Mary and she interpreted it as a gift from her merciful God in the middle of this valley of darkness.
Captivity Narratives - Six True Stories of Indian Captivity - American Indian Slaves & Captives. Captivity narratives are stories of people captured by enemies whom they generally consider "uncivilized." Traditionally, historians have made limited use of certain captivity narratives. They have regarded the genre with suspicion because of its ideological underpinnings. As a result of new scholarly approaches, historians with a more certain grasp of Native American cultures are distinguishing between plausible statements of fact and value-laden judgements in order to study the narratives as rare sources from "inside" Native societies. Contemporary historians such as Linda Colley and anthropologists such as Pauline Turner Strong have also found the narratives useful in analyzing how the colonists constructed the "other," as well as what the narratives reveal about the settlers' sense of themselves and their culture, and the experience of crossing the line to another. Colley has studied the long history of English captivity in other cultures, both the Barbary pirate captives who preceded those in North America, and British captives in cultures such as India, after the North American experience. Accounts of captivity narratives based in North America were published from the 18th through the 19th centuries, but they were part of a well-established genre in English literature. There had already been English accounts of captivity by Barbary pirates, or in the Middle East, which established some of the major elements of the form. Following the American experience, additional accounts were written after British people were captured during exploration and settlement in India and East Asia. INCLUDES: A Narrative of the Life of Mrs. Mary Jemison, Who was taken by the Indians, in the year 1755, when only about twelve years of age, and has continued to reside amongst them to the present time. By James E. Seaver. Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson By Mrs. Mary Rowlandson. Captives Among the Indians, First-hand Narratives of Indian Wars, Customs, Tortures, and Habits of Life in Colonial Times Edited by Horace Kephart Col. James Smith's Life among the Delawares, 1755-1759. The Narrative of Francesco Giuseppe Bressani, S.J., relating his captivity among the Iroquois, In 1644. Capture and Escape of Mercy Harbison, 1792. The Indian Captive: A Narrative of the Adventures and Sufferings of Matthew Brayton - In His Thirty-Four Years of Captivity among the Indians of North-Western America
Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson by Mrs. Mary Rowlandson - A Captivity Narrative.... Mary (White) Rowlandson was a colonial American woman who was captured during an attack by Native Americans during King Philip's War and held ransom for 11 weeks. After being released, she wrote A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, also known as The Sovereignty and Goodness of God. It is a work in the literary genre of captivity narratives. It is considered to be one of America's first bestsellers, four editions appearing in 1682 when it was first published. On February 10, 1676, the settlement of Lancaster, in the Massachusetts Bay Colony, was attacked by Native Americans. The Native Americans burned down houses and opened fire on the British settlers, killing several of them and wounding more. They took many of the survivors captive, including Mary Rowlandson and her three children. Mary and her youngest child are among the injured, while others of her family, including her brother-in-law, are killed. The Native Americans lead the captured survivors from their settlement into the wilderness. Rowlandson and her youngest, Sarah are allowed to stay together, but her two oldest, Joseph and Mary, are separated.
Narrative of The Captivity and Restoration of Mrs. Mary Rowlandson (published in 1676) by Mrs. Mary Rowlandson.Mary (White) Rowlandson was a colonial American woman who was captured during an attack by Native Americans during King Philip's War and held ransom for 11 weeks and 5 days. After being released, she wrote A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, also known as The Sovereignty and Goodness of God. It is a work in the literary genre of captivity narratives. It is considered to be one of America's first bestsellers, four editions appearing in 1682 when it was first published. On February 10, 1676, the settlement of Lancaster, in the Massachusetts Bay Colony, was attacked by Native Americans. The Native Americans burned down houses and opened fire on the British settlers, killing several of them and wounding more. They took many of the survivors captive, including Mary Rowlandson and her three children. Mary and her youngest child are among the injured, while others of her family, including her brother-in-law, are killed. The Native Americans lead the captured survivors from their settlement into the wilderness. Rowlandson and her youngest, Sarah are allowed to stay together, but her two oldest, Joseph and Mary, are separated. After spending a night in a nearby town, the Native Americans with their captives head further into the wilderness. Being injured, the journey is difficult for Rowlandson and her daughter. They reach an Indian settlement called Wenimesset, where Rowlandson meets another captive named Robert Pepper who tries to help the new captives. After staying in Wenimesset for about a week, Rowlandson's injured daughter, Sarah, dies. Rowlandson is sold to another Indian who is related to King Philip by marriage. They bury Rowlandson's dead daughter, and she is allowed to visit her oldest daughter Mary who is also being held in Wenimesset, and her oldest son who is allowed to visit from a nearby Indian settlement. AuthorMary Rowlandson, née White, later Mary Talcott (c. 1637 - January 5, 1711) was a colonial American woman who was captured by Native Americans during King Philip's War and held for 11 weeks before being ransomed. In 1682, six years after her ordeal, The Sovereignty and Goodness of God: Being a Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson was published. This text is considered a seminal American work in the literary genre of captivity narratives. It went through four printings in 1682 and garnered readership both in the New England colonies and in England, leading it to be considered by some the first American "bestseller".Mary White was born c. 1637 in Somerset, England. The family left England sometime before 1650, settled at Salem in the Massachusetts Bay Colony and moved in 1653 to Lancaster, on the Massachusetts front. There she married Reverend Joseph Rowlandson, the son of Thomas Rowlandson of Ipswich, Massachusetts, in 1656. Four children were born to the couple between 1658 and 1669, with their first daughter dying young. At sunrise on February 10, 1675, during King Philip's War, Lancaster came under attack by Narragansett, Wampanoag and Nashaway/Nipmuc Indians. During the attack, which was anticipated by residents including Mary's husband, Joseph, the Native American raiding party killed 13 people, while at least 24 were taken captive, many of them injured. Rowlandson and her three children, Joseph, Mary, and Sarah, were among those taken in the raid. Rowlandson's 6-year-old daughter, Sarah, succumbed from her wounds after a week of captivity. For more than 11 weeks, Rowlandson and her children were forced to accompany the Indians as they travelled through the wilderness to carry out other raids and to elude the English militia. In Rowlandson's captivity narrative, the severe conditions of her captivity are recounted in visceral detail.
Presenting an innovative, interdisciplinary approach to colonial America's best-known literary genre, Andrew Newman analyzes depictions of reading, writing, and recollecting texts in Indian captivity narratives. While histories of literacy and colonialism have emphasized the experiences of Native Americans, as students in missionary schools or as parties to treacherous treaties, captivity narratives reveal what literacy meant to colonists among Indians. Colonial captives treasured the written word in order to distinguish themselves from their Native captors and to affiliate with their distant cultural communities. Their narratives suggest that Indians recognized this value, sometimes with benevolence: repeatedly, they presented colonists with books. In this way and others, Scriptures, saintly lives, and even Shakespeare were introduced into diverse experiences of colonial captivity. What other scholars have understood more simply as textual parallels, Newman argues instead may reflect lived allegories, the identification of one's own unfolding story with the stories of others. In an authoritative, wide-ranging study that encompasses the foundational New England narratives, accounts of martyrdom and cultural conversion in New France and Mohawk country in the 1600s, and narratives set in Cherokee territory and the Great Lakes region during the late eighteenth century, Newman opens up old tales to fresh, thought-provoking interpretations.