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A one-of-a-kind novel that plunges readers into the secrets of Afro-Cuban Santeria—a world of fascinating beauty, pulsating rhythms, and great mystery. Gabrielle Segovia, Ph.D., is struggling to build a career as a Latina scientist, cope with her third miscarriage, and resuscitate her marriage to fellow biology professor Benito Cruz. Becoming a santera is not in her plans. But everything changes when her best friend, the feisty Patricia Muñoz, drags her into a French Quarter voodoo shop during a conference in New Orleans. When Gabrielle gets home to the San Francisco Bay Area, the predictions from her on-a-whim reading begin to come true. That's when she learns she hails from a long line of practitioners of Santeria, the religion created when Yoruba slaves combined their ancient rituals with Catholicism. Out of desperation to become a mother and save both her job and her marriage, Gabrielle turns to Puerto Rican relatives living in Miami she hasn't seen since she was a child. She finds herself warmly embraced by three generations of Segovia santeras and drawn into their world of séances, sacred drums, and ritual animal sacrifice. Unexpectedly marked for initiation by the gods and goddesses of the Yoruba pantheon, Gabrielle must decide whether she can bring herself to answer the call. And, if she chooses, commit to the seemingly contradictory life of a scientist who is also a santera. In this powerful debut novel, Irete Lazo captures a vibrant world still unknown to many and relates a journey that is at once funny, heart-wrenching, and, ultimately, triumphant.
Grande puts a human face on the epic story about those who make it across the border into America, those who never make it across, and those who are left behind.
The importance of New Orleans in American culture has made the city's place in the American imagination a crucial topic for literary scholars and cultural historians. While databases of bibliographical information on New Orleans-centered fiction are available, they are of little use to scholars researching works written before the 1980s. In The New Orleans of Fiction: A Research Guide, James A. Kaser provides detailed synopses for more than 500 works of fiction significantly set in New Orleans and published between 1836 and 1980. The synopses include plot summaries, names of major characters, and an indication of physical settings. An appendix provides bibliographical information for works dating from 1981 well into the 21st century, while a biographical section provides basic information about the authors, some of whom are obscure and would be difficult to find in other sources. Written to assist researchers in locating works of fiction for analysis, the plot summaries highlight ways in which the works touch on major aspects of social history and cultural studies (i.e., class, ethnicity, gender, immigrant experience, and race). The book is also a useful reader advisory tool for librarians and readers who want to identify materials for leisure reading, particularly since genre, juvenile, and young adult fiction—as well as literary fiction—are included.
The African Heritage of Latinx and Caribbean Literature unearths a buried African archive within widely-read Latinx writers of the last fifty years. It challenges dominant narratives in World Literature and transatlantic studies that ignore Africa's impact in broader Latin American culture. Sarah Quesada argues that these canonical works evoke textual memorials of African memory. She shows how the African Atlantic haunts modern Latinx and Caribbean writing, and examines the disavowal or distortion of the African subject in the constructions of national, racial, sexual, and spiritual Latinx identity. Quesada shows how themes such as the 19th century 'scramble for Africa,' the decolonizing wars, Black internationalism, and the neoliberal turn are embedded in key narratives. Drawing from multilingual archives about West and Central Africa, she examines how the legacies of colonial French, Iberian, British and U.S. Imperialisms have impacted on the relationships between African and Latinx identities. This is the first book-length project to address the African colonial and imperial inheritance of Latinx literature.
Ashé-Caribbean Literary Aesthetic in the Cuban, Colombian, Costa Rican, and Panamanian Novel of Resistance contributes to understanding the important role that African-influenced spiritualcultures play in literature that challenges the concept that European aesthetics are superior to African-inspired cultures. Thomas W. Edison highlights the novels of four courageous Caribbean writers who have used their novels to integrate aspects of African ontology with literary techniques, themes, and history. The common element in these works is the inclusion of African-inspired faith traditions and culture. As a result of this perspective, their literature stands out as keen examples of Ashé-Caribbean resistance literature. While each writer presents their unique literary style in the works, collectively they draw on a foundation of the Afro-Caribbean. The Circum-Caribbean region will be the geographical unit because of its collective history of slavery, colonial rule, and parallel patterns of religious syncretism. This book makes an important literary connection among Caribbean Hispanophone nations.
Following a devastating tragedy that claimed the life of her husband, Madeleine Frank has fled the Florida Keys for the safe surroundings of Bath. But as a psychotherapist trying to help patients heal after traumatic events, she knows only too well that it's impossible to recover from some losses. Just as she's starting to forget the scars of her past, Madeleine is thrown off-balance by the arrival of a new patient. Sensing something familiar in this damaged and hostile woman, Madeleine is disturbed to discover that strains of her patient's childhood eerily echo her own darkest secret. The increasingly complex relationship between Madeleine and her client, Rachel, will unleash a terrifying series of events which neither could have predicted - and which neither can control. And at the heart of the terror lies the fate of a child.
This easy-to-follow guide reveals the simple yet powerful Yoruba tradition of using dominoes for divination. While the game of Dominoes is beloved across the globe, the Yoruba tradition of Africa reveals how the ubiquitous tiles can also be used for divination. Best known in Santeria, the domino oracle is universal and may be consulted by anyone. In The Yoruba Domino Oracle, Carlos G. y Poenna explains how to perform domino readings and interpret each tile as well as their combinations. For each reading, y Poenna gives instructions for offerings or prayers to reader’s chosen spirits, whether they be Yoruba deities or Catholic saints.
In 1992 Smithsonian anthropologist Michael Atwood Mason traveled to Cuba for initiation as a priest into the Santería religion. Since then he has created an active oricha “house” and has initiated five others as priests. He is a rare combination: a scholar-practitioner who is equally fluent in his profession and his religion. Interweaving his roles as researcher and priest, Mason explores Santería as a contemporary phenomenon and offers an understanding of its complexity through his own experiences and those of its many practitioners. Balancing deftly between a devotee's account of participation and an anthropologist's theoretical analysis, Living Santería offers an original and insightful understanding of this growing religious tradition.
This anthology gathers the work of three generations of Latina/o theologians and philosopher who have taken up the task of decolonizing epistemology by transforming their respective disciplines from the standpoint liberation thought and of what has been called the "decolonial turn" in social theory, theology, and philosophy. At the heart of this collection is the unveiling of subjugated knowledge elaborated by Latina/o scholars who take seriously their social location and that of their communities of accountability and how these impact the development of a different episteme. Refusing to continue to allow to be made invisible by the dominant discourse, this group of scholars show the unsuspecting and original ways in which Latina/o social and historical loci in the US are generative places for the creation of new matrixes of knowledge. The book articulates a new point of departure for the self-understanding of Latina/os, for other marginalized and oppress groups, and for all those seeking to engage the move beyond coloniality as it continues to be present in this age of globalization.
"Lucky Linderhof is thirteen, cute, worryingly precocious, and sassy. She's also in a juvenile-detention facility awaiting trial for the murder of the man she calls Roger Fishbite." "Lucky's beautiful, dysfunctional mother, "an old-movie girl thrust into a world of cell phones and E-mail," had taken refuge from a failed marriage in exotic cocktails and weird furnishings - until the fateful day she decided to let her basement flat to a big, blond Texan who looked uncannily like her ex-husband, except for the gleam in his eyes."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved